ऋग्वेद 8.99 (श्लोक 1) - Project अर्थ (Artha)

ऋग्वेद

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[rv-8-99] • 8 श्लोकाः

त्वामिदा ह्यो नरोऽपीप्यन्वज्रिन्भूर्णयः । स इन्द्र स्तोमवाहसामिह श्रुध्युप स्वसरमा गहि ॥

tvāmidā hyo naro'pīpyanvajrinbhūrṇayaḥ | sa indra stomavāhasāmiha śrudhyupa svasaramā gahi ||

Thunderer, your worshippers, ready with their oblations, have today and yesterday made you drink (theSoma); listen, Indra, here to us who offer you praise and come you to our dwelling.

मत्स्वा सुशिप्र हरिवस्तदीमहे त्वे आ भूषन्ति वेधसः । तव श्रवांस्युपमान्युक्थ्या सुतेष्विन्द्र गिर्वणः ॥

matsvā suśipra harivastadīmahe tve ā bhūṣanti vedhasaḥ | tava śravāṃsyupamānyukthyā suteṣvindra girvaṇaḥ ||

Handsome-jawed lord of steeds, rejoice (in the libation); we pray to you, your votaries come to youIndra, worthy of praise, may your food be a pattern and excellent.

श्रायन्त इव सूर्यं विश्वेदिन्द्रस्य भक्षत । वसूनि जाते जनमान ओजसा प्रति भागं न दीधिम ॥

śrāyanta iva sūryaṃ viśvedindrasya bhakṣata | vasūni jāte janamāna ojasā prati bhāgaṃ na dīdhima ||

As the gathering (rays) proceed to the son, so (the Maruts proceed) to Indra, and by their power divideall his treasures among those who have been or will be born; may we meditate on our share.

अनर्शरातिं वसुदामुप स्तुहि भद्रा इन्द्रस्य रातयः । सो अस्य कामं विधतो न रोषति मनो दानाय चोदयन् ॥

anarśarātiṃ vasudāmupa stuhi bhadrā indrasya rātayaḥ | so asya kāmaṃ vidhato na roṣati mano dānāya codayan ||

Praise him the bestower of wealth, whose gifts are never evil; Indra's gifts are fortunate; he directs hismind to the gift and mars not the desire of his worshipper.

त्वमिन्द्र प्रतूर्तिष्वभि विश्वा असि स्पृधः । अशस्तिहा जनिता विश्वतूरसि त्वं तूर्य तरुष्यतः ॥

tvamindra pratūrtiṣvabhi viśvā asi spṛdhaḥ | aśastihā janitā viśvatūrasi tvaṃ tūrya taruṣyataḥ ||

Indra, you conquer in battles all opposing hosts; O opposer who beat down those who would opposeyou are the smiter of the wicked, the bringer (of evil to your enemies), and the destroyer of all.

अनु ते शुष्मं तुरयन्तमीयतुः क्षोणी शिशुं न मातरा । विश्वास्ते स्पृधः श्नथयन्त मन्यवे वृत्रं यदिन्द्र तूर्वसि ॥

anu te śuṣmaṃ turayantamīyatuḥ kṣoṇī śiśuṃ na mātarā | viśvāste spṛdhaḥ śnathayanta manyave vṛtraṃ yadindra tūrvasi ||

Heaven and earth follow your destructive energy as mothers their child; since you smite Vṛtra, all thehostile hosts, Indra, faint at your wrath.

इत ऊती वो अजरं प्रहेतारमप्रहितम् । आशुं जेतारं हेतारं रथीतममतूर्तं तुग्र्यावृधम् ॥

ita ūtī vo ajaraṃ prahetāramaprahitam | āśuṃ jetāraṃ hetāraṃ rathītamamatūrtaṃ tugryāvṛdham ||

(Worshippers), summon here for protecting him who never grows old, the repeller (of enemies), himselfnever expelled, the swift conqueror, the driver, the best of charioteers, unharmed of any, the augmenter of water.

इष्कर्तारमनिष्कृतं सहस्कृतं शतमूतिं शतक्रतुम् । समानमिन्द्रमवसे हवामहे वसवानं वसूजुवम् ॥

iṣkartāramaniṣkṛtaṃ sahaskṛtaṃ śatamūtiṃ śatakratum | samānamindramavase havāmahe vasavānaṃ vasūjuvam ||

We solicit for our protection Indra, the consecrator of others but himself consecrated by none, producedby strength, possessing a hundred-fold protection, possessing hundred-fold knowledge, a common deity tomany, hiding treasures in his store-house and sending wealth (to his votaries).

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