ऋग्वेद 8.69 (श्लोक 1) - Project अर्थ (Artha)

ऋग्वेद

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[rv-8-69] • 18 श्लोकाः

प्रप्र वस्त्रिष्टुभमिषं मन्दद्वीरायेन्दवे । धिया वो मेधसातये पुरंध्या विवासति ॥

prapra vastriṣṭubhamiṣaṃ mandadvīrāyendave | dhiyā vo medhasātaye puraṃdhyā vivāsati ||

Present your sacrificial food with a three-fold song of praise to Indu, gladdener of heroes; he will blessyou in your religious rites to the accompaniment of your sacrifice.

नदं व ओदतीनां नदं योयुवतीनाम् । पतिं वो अघ्न्यानां धेनूनामिषुध्यसि ॥

nadaṃ va odatīnāṃ nadaṃ yoyuvatīnām | patiṃ vo aghnyānāṃ dhenūnāmiṣudhyasi ||

(Invoke) for yourselves the author of the dawns, (I invoke) for you the roarer of the rivers; (I invoke) foryou the lord of the inviolable ones; (O sacrificer), you desire kine.

ता अस्य सूददोहसः सोमं श्रीणन्ति पृश्नयः । जन्मन्देवानां विशस्त्रिष्वा रोचने दिवः ॥

tā asya sūdadohasaḥ somaṃ śrīṇanti pṛśnayaḥ | janmandevānāṃ viśastriṣvā rocane divaḥ ||

These white kine, giving milk wells, mix the Soma for him at the three oblations, rising (in consequece tothe brilliant home of the sun, the birthplace of the gods).

अभि प्र गोपतिं गिरेन्द्रमर्च यथा विदे । सूनुं सत्यस्य सत्पतिम् ॥

abhi pra gopatiṃ girendramarca yathā vide | sūnuṃ satyasya satpatim ||

Worship with your praise, as he himself knows-- that lord of kine, Indra, the son of Satya, the protectorof the good.

आ हरयः ससृज्रिरेऽरुषीरधि बर्हिषि । यत्राभि संनवामहे ॥

ā harayaḥ sasṛjrire'ruṣīradhi barhiṣi | yatrābhi saṃnavāmahe ||

Let the brilliant bay (horses) drop him down on the cut grass, where we will hymn his praise.

इन्द्राय गाव आशिरं दुदुह्रे वज्रिणे मधु । यत्सीमुपह्वरे विदत् ॥

indrāya gāva āśiraṃ duduhre vajriṇe madhu | yatsīmupahvare vidat ||

The cows have milked the intoxicating draught for Indra, the thunderer, when he finds it near him.

उद्यद्ब्रध्नस्य विष्टपं गृहमिन्द्रश्च गन्वहि । मध्वः पीत्वा सचेवहि त्रिः सप्त सख्युः पदे ॥

udyadbradhnasya viṣṭapaṃ gṛhamindraśca ganvahi | madhvaḥ pītvā sacevahi triḥ sapta sakhyuḥ pade ||

When Indra, and I ascend to our home, the world of the sun, then, having drunk the sweet (Soma), letus be united in the twenty-first sphere of the (universal) friend.

अर्चत प्रार्चत प्रियमेधासो अर्चत । अर्चन्तु पुत्रका उत पुरं न धृष्ण्वर्चत ॥

arcata prārcata priyamedhāso arcata | arcantu putrakā uta puraṃ na dhṛṣṇvarcata ||

Worship Indra, worship him pre-eminently, worship him, you of the family of Priyamedha; let your sonsalso worship him; worship him as a strong city.

अव स्वराति गर्गरो गोधा परि सनिष्वणत् । पिङ्गा परि चनिष्कददिन्द्राय ब्रह्मोद्यतम् ॥

ava svarāti gargaro godhā pari saniṣvaṇat | piṅgā pari caniṣkadadindrāya brahmodyatam ||

The drum utters its sound, the leathern guard twangs, the tawny bowstring leaps to and fro; let thehymn be raised to Indra.

आ यत्पतन्त्येन्यः सुदुघा अनपस्फुरः । अपस्फुरं गृभायत सोममिन्द्राय पातवे ॥

ā yatpatantyenyaḥ sudughā anapasphuraḥ | apasphuraṃ gṛbhāyata somamindrāya pātave ||

When the bright fertilizing rivers flow with diminished waters, then take the overflowing Soma for Indrato drink.

अपादिन्द्रो अपादग्निर्विश्वे देवा अमत्सत । वरुण इदिह क्षयत्तमापो अभ्यनूषत वत्सं संशिश्वरीरिव ॥

apādindro apādagnirviśve devā amatsata | varuṇa idiha kṣayattamāpo abhyanūṣata vatsaṃ saṃśiśvarīriva ||

Indra drank (the Soma), Agni drank it, the Viśve Devās were gladdened; let Varuṇa fix his dwellinghere, the waters have praised him as cows (low) meeting their calves.

सुदेवो असि वरुण यस्य ते सप्त सिन्धवः । अनुक्षरन्ति काकुदं सूर्म्यं सुषिरामिव ॥

sudevo asi varuṇa yasya te sapta sindhavaḥ | anukṣaranti kākudaṃ sūrmyaṃ suṣirāmiva ||

You are a glorious god, Varuṇa, across whose palate the seven rivers keep pouring as a fair-flowing(stream) into an abyss.

यो व्यतीँरफाणयत्सुयुक्ताँ उप दाशुषे । तक्वो नेता तदिद्वपुरुपमा यो अमुच्यत ॥

yo vyatī~raphāṇayatsuyuktā~ upa dāśuṣe | takvo netā tadidvapurupamā yo amucyata ||

He ho directs towards the worshiper his well-yoked prancing steeds-- he, (Indra), the swift bearer ofblessing, (produces) rain-- he, who being comparable only to himself is delivered (from all his enemies).

अतीदु शक्र ओहत इन्द्रो विश्वा अति द्विषः । भिनत्कनीन ओदनं पच्यमानं परो गिरा ॥

atīdu śakra ohata indro viśvā ati dviṣaḥ | bhinatkanīna odanaṃ pacyamānaṃ paro girā ||

Śakra verily overpowers, Indra overpowers all his enemies; he, worthy of love, abiding beyond, cleavesthe cloud smitten by his thunder-voice.

अर्भको न कुमारकोऽधि तिष्ठन्नवं रथम् । स पक्षन्महिषं मृगं पित्रे मात्रे विभुक्रतुम् ॥

arbhako na kumārako'dhi tiṣṭhannavaṃ ratham | sa pakṣanmahiṣaṃ mṛgaṃ pitre mātre vibhukratum ||

(Indra), like a young boy, has mounted his splendid chariot; he makes ready for his father and motherthe great deer-like many-functioned cloud.

आ तू सुशिप्र दम्पते रथं तिष्ठा हिरण्ययम् । अध द्युक्षं सचेवहि सहस्रपादमरुषं स्वस्तिगामनेहसम् ॥

ā tū suśipra dampate rathaṃ tiṣṭhā hiraṇyayam | adha dyukṣaṃ sacevahi sahasrapādamaruṣaṃ svastigāmanehasam ||

Handsome-jawed (Indra), householder, mount your golden chariot; then let us meet mounted togetheron that bright thousand-footed brilliant auspiciously moving sinless (car).

तं घेमित्था नमस्विन उप स्वराजमासते । अर्थं चिदस्य सुधितं यदेतव आवर्तयन्ति दावने ॥

taṃ ghemitthā namasvina upa svarājamāsate | arthaṃ cidasya sudhitaṃ yadetava āvartayanti dāvane ||

(The priests), presenting praise, thus worship that self-resplendent (Indra); they obtain his well-storedwealth, when (his horsesk) bring him on his way for the offering.

अनु प्रत्नस्यौकसः प्रियमेधास एषाम् । पूर्वामनु प्रयतिं वृक्तबर्हिषो हितप्रयस आशत ॥

anu pratnasyaukasaḥ priyamedhāsa eṣām | pūrvāmanu prayatiṃ vṛktabarhiṣo hitaprayasa āśata ||

The Priyamedhas have reached the ancient dwelling plural ce of these deities, having strewn the sacredgrass and plural ced their oblations after the manner of a pre-eminent offering.

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