ऋग्वेद 8.46 (श्लोक 1) - Project अर्थ (Artha)

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[rv-8-46] • 33 श्लोकाः

त्वावतः पुरूवसो वयमिन्द्र प्रणेतः । स्मसि स्थातर्हरीणाम् ॥

tvāvataḥ purūvaso vayamindra praṇetaḥ | smasi sthātarharīṇām ||

O wealthy Indra, the leader (of rites), we belong to one like you, ruler of horses.

त्वां हि सत्यमद्रिवो विद्म दातारमिषाम् । विद्म दातारं रयीणाम् ॥

tvāṃ hi satyamadrivo vidma dātāramiṣām | vidma dātāraṃ rayīṇām ||

You, thunderer, we verily know to be giver of food, you we know to be the give of riches.

आ यस्य ते महिमानं शतमूते शतक्रतो । गीर्भिर्गृणन्ति कारवः ॥

ā yasya te mahimānaṃ śatamūte śatakrato | gīrbhirgṛṇanti kāravaḥ ||

O Śatakratu, wielding a hundred protections, whose greatness the worshippers praise with theirhymns.

सुनीथो घा स मर्त्यो यं मरुतो यमर्यमा । मित्रः पान्त्यद्रुहः ॥

sunītho ghā sa martyo yaṃ maruto yamaryamā | mitraḥ pāntyadruhaḥ ||

Fortunate in sacrifice is that mortal whom the guileless Maruts, whom Aryaman and Mitra, protect.

दधानो गोमदश्ववत्सुवीर्यमादित्यजूत एधते । सदा राया पुरुस्पृहा ॥

dadhāno gomadaśvavatsuvīryamādityajūta edhate | sadā rāyā puruspṛhā ||

He who is directed by Āditya ever increases, possessing abundance of kine and horses and vigorouschildren; he increases in wealth longed for by many.

तमिन्द्रं दानमीमहे शवसानमभीर्वम् । ईशानं राय ईमहे ॥

tamindraṃ dānamīmahe śavasānamabhīrvam | īśānaṃ rāya īmahe ||

We solicit a gift from this Indra, the displayer of might, the fearless; we solicit wealth from the lord.

तस्मिन्हि सन्त्यूतयो विश्वा अभीरवः सचा । तमा वहन्तु सप्तयः पुरूवसुं मदाय हरयः सुतम् ॥

tasminhi santyūtayo viśvā abhīravaḥ sacā | tamā vahantu saptayaḥ purūvasuṃ madāya harayaḥ sutam ||

In him abide united all secure protections; lord of vast wealth, may his gliding steeds bear him to theexpressed Soma for his exhilaration.

यस्ते मदो वरेण्यो य इन्द्र वृत्रहन्तमः । य आददिः स्वर्नृभिर्यः पृतनासु दुष्टरः ॥

yaste mado vareṇyo ya indra vṛtrahantamaḥ | ya ādadiḥ svarnṛbhiryaḥ pṛtanāsu duṣṭaraḥ ||

That exhilaration of your, Indra, which is pre-eminent, which utterly desroys your enemies, which winswealth from men, and is invincible in battles.

यो दुष्टरो विश्ववार श्रवाय्यो वाजेष्वस्ति तरुता । स नः शविष्ठ सवना वसो गहि गमेम गोमति व्रजे ॥

yo duṣṭaro viśvavāra śravāyyo vājeṣvasti tarutā | sa naḥ śaviṣṭha savanā vaso gahi gamema gomati vraje ||

Which is invincibel in contests -- O you desired by all-- well-worthy of praise and the deliverer (fromenemies); come to our oblations, most mighty one, giver of dwellings; may we obtain a stall full of kine.

गव्यो षु णो यथा पुराश्वयोत रथया । वरिवस्य महामह ॥

gavyo ṣu ṇo yathā purāśvayota rathayā | varivasya mahāmaha ||

Lord of wealth, visit us as of old, go give us cows, horses and chariots.

नहि ते शूर राधसोऽन्तं विन्दामि सत्रा । दशस्या नो मघवन्नू चिदद्रिवो धियो वाजेभिराविथ ॥

nahi te śūra rādhaso'ntaṃ vindāmi satrā | daśasyā no maghavannū cidadrivo dhiyo vājebhirāvitha ||

Verily, hero, I find no limit to your wealth; O Maghavan, the thunderer, bestow (your gifts) quickly uponus, and bless our offerings with (abundant) food.

य ऋष्वः श्रावयत्सखा विश्वेत्स वेद जनिमा पुरुष्टुतः । तं विश्वे मानुषा युगेन्द्रं हवन्ते तविषं यतस्रुचः ॥

ya ṛṣvaḥ śrāvayatsakhā viśvetsa veda janimā puruṣṭutaḥ | taṃ viśve mānuṣā yugendraṃ havante taviṣaṃ yatasrucaḥ ||

The graceful Indra, whose friends extol him, knows, praised of many, all births; him, the mighty, all meninvoke at all times, seizing the ladles (for oblation).

स नो वाजेष्वविता पुरूवसुः पुरस्थाता मघवा वृत्रहा भुवत् ॥

sa no vājeṣvavitā purūvasuḥ purasthātā maghavā vṛtrahā bhuvat ||

May Maghavan, the wealthy, the slayer of Vṛtra, stand before us as our defender in battles.

अभि वो वीरमन्धसो मदेषु गाय गिरा महा विचेतसम् । इन्द्रं नाम श्रुत्यं शाकिनं वचो यथा ॥

abhi vo vīramandhaso madeṣu gāya girā mahā vicetasam | indraṃ nāma śrutyaṃ śākinaṃ vaco yathā ||

At the time of the exhilaration of the Soma, sing, according to your hymns, with a loud voice, you wisehero Indra, the humbler of enemies, the strong, the ever-worthy to be praised.

ददी रेक्णस्तन्वे ददिर्वसु ददिर्वाजेषु पुरुहूत वाजिनम् । नूनमथ ॥

dadī rekṇastanve dadirvasu dadirvājeṣu puruhūta vājinam | nūnamatha ||

(Indra), invoked by many, speedily give me wealth; give riches, give abundance of food in battle.

विश्वेषामिरज्यन्तं वसूनां सासह्वांसं चिदस्य वर्पसः । कृपयतो नूनमत्यथ ॥

viśveṣāmirajyantaṃ vasūnāṃ sāsahvāṃsaṃ cidasya varpasaḥ | kṛpayato nūnamatyatha ||

(We praise you), the lord of all riches, the subduer of this obstructor waging (attacks), -- speedily giveus abundant (wealth).

महः सु वो अरमिषे स्तवामहे मीऴ्हुषे अरंगमाय जग्मये । यज्ञेभिर्गीर्भिर्विश्वमनुषां मरुतामियक्षसि गाये त्वा नमसा गिरा ॥

mahaḥ su vo aramiṣe stavāmahe mīḻhuṣe araṃgamāya jagmaye | yajñebhirgīrbhirviśvamanuṣāṃ marutāmiyakṣasi gāye tvā namasā girā ||

I desire the coming of you, the mighty one, we give praise with oblations and ymns to the showerer whohastens readily (to the sacrifice), associated with the Maruts, you are worshipped of all men; I glorify you withadoration and praise.

ये पातयन्ते अज्मभिर्गिरीणां स्नुभिरेषाम् । यज्ञं महिष्वणीनां सुम्नं तुविष्वणीनां प्राध्वरे ॥

ye pātayante ajmabhirgirīṇāṃ snubhireṣām | yajñaṃ mahiṣvaṇīnāṃ sumnaṃ tuviṣvaṇīnāṃ prādhvare ||

(We present) the oblation to those loud-sounding (Maruts) who rush along with the streaming trains ofthe clouds; may we obtain in the sacrifice the happiness which those deep-roarers bestow.

प्रभङ्गं दुर्मतीनामिन्द्र शविष्ठा भर । रयिमस्मभ्यं युज्यं चोदयन्मते ज्येष्ठं चोदयन्मते ॥

prabhaṅgaṃ durmatīnāmindra śaviṣṭhā bhara | rayimasmabhyaṃ yujyaṃ codayanmate jyeṣṭhaṃ codayanmate ||

(We worship) the crusher of the malevolent, most powerful Indra, bring to us suitable wealth, Oinspirer-- (bring) most excellent( wealth), O inspirer.

सनितः सुसनितरुग्र चित्र चेतिष्ठ सूनृत । प्रासहा सम्राट् सहुरिं सहन्तं भुज्युं वाजेषु पूर्व्यम् ॥

sanitaḥ susanitarugra citra cetiṣṭha sūnṛta | prāsahā samrāṭ sahuriṃ sahantaṃ bhujyuṃ vājeṣu pūrvyam ||

O bountiful, mos bountiful, mighty, wondeful, best giver of knowledge and supremely truthful, by yourprowess, universal ruler, (bring to us) in conflicts ample wealth, overpowering those who attack us, and causingenjoyment.

आ स एतु य ईवदाँ अदेवः पूर्तमाददे । यथा चिद्वशो अश्व्यः पृथुश्रवसि कानीतेऽस्या व्युष्याददे ॥

ā sa etu ya īvadā~ adevaḥ pūrtamādade | yathā cidvaśo aśvyaḥ pṛthuśravasi kānīte'syā vyuṣyādade ||

Let him draw near, who, though not a god, would receive this complete living gift-- since Vaśa, the sonof Aśva, receives it at the dawn of this (morning) at the hands of Pṛthuśravas, the son of Kānīta.

षष्टिं सहस्राश्व्यस्यायुतासनमुष्ट्रानां विंशतिं शता । दश श्यावीनां शता दश त्र्यरुषीणां दश गवां सहस्रा ॥

ṣaṣṭiṃ sahasrāśvyasyāyutāsanamuṣṭrānāṃ viṃśatiṃ śatā | daśa śyāvīnāṃ śatā daśa tryaruṣīṇāṃ daśa gavāṃ sahasrā ||

I have received sixty thousand horses, and ens of housands-- a score of hundreds of camels-- athousand brown mares-- and ten times ten thousand cows with three red patches.

दश श्यावा ऋधद्रयो वीतवारास आशवः । मथ्रा नेमिं नि वावृतुः ॥

daśa śyāvā ṛdhadrayo vītavārāsa āśavaḥ | mathrā nemiṃ ni vāvṛtuḥ ||

Ten brown horses bear along the wheel (of my chariot), of mature vigour, of complete power, andtrampling down obstacles.

दानासः पृथुश्रवसः कानीतस्य सुराधसः । रथं हिरण्ययं ददन्मंहिष्ठः सूरिरभूद्वर्षिष्ठमकृत श्रवः ॥

dānāsaḥ pṛthuśravasaḥ kānītasya surādhasaḥ | rathaṃ hiraṇyayaṃ dadanmaṃhiṣṭhaḥ sūrirabhūdvarṣiṣṭhamakṛta śravaḥ ||

These arehtje gifts of the wealthy Pṛthuśravas, the son of Kānīta; he, bestowing a golden chariot,has proved himself most liberal and wise, he has won most abundant fame.

आ नो वायो महे तने याहि मखाय पाजसे । वयं हि ते चकृमा भूरि दावने सद्यश्चिन्महि दावने ॥

ā no vāyo mahe tane yāhi makhāya pājase | vayaṃ hi te cakṛmā bhūri dāvane sadyaścinmahi dāvane ||

Come to us, Vāyu, to bestow great wealth and glorious strength; we have offered (libations) to you thegiver of abundant (wealth), we have offered immediately to you the giver of great (gifts).

यो अश्वेभिर्वहते वस्त उस्रास्त्रिः सप्त सप्ततीनाम् । एभिः सोमेभिः सोमसुद्भिः सोमपा दानाय शुक्रपूतपाः ॥

yo aśvebhirvahate vasta usrāstriḥ sapta saptatīnām | ebhiḥ somebhiḥ somasudbhiḥ somapā dānāya śukrapūtapāḥ ||

He who is borne on horses and surrounds himself with thrice seven times seventy cows-- he comes toyou with these Soma-libations and Soma-priests, to offer to you, drinker of the Soma, drinker of the bright pureSoma.

यो म इमं चिदु त्मनामन्दच्चित्रं दावने । अरट्वे अक्षे नहुषे सुकृत्वनि सुकृत्तराय सुक्रतुः ॥

yo ma imaṃ cidu tmanāmandaccitraṃ dāvane | araṭve akṣe nahuṣe sukṛtvani sukṛttarāya sukratuḥ ||

He who of his own will has been plural ased to give me this honoured gift, he, performer of good works,(has determined) on a pre-eminently good action, amid Aratva, Nahuṣa and Sukṛtvan.

उचथ्ये वपुषि यः स्वराऴुत वायो घृतस्नाः । अश्वेषितं रजेषितं शुनेषितं प्राज्म तदिदं नु तत् ॥

ucathye vapuṣi yaḥ svarāḻuta vāyo ghṛtasnāḥ | aśveṣitaṃ rajeṣitaṃ śuneṣitaṃ prājma tadidaṃ nu tat ||

He who is self-resplendent in his glorious body, who is bright, O Vāyu, like ghī, has given me thisfood, brought by horses, brought by camels, brought by dogs.

अध प्रियमिषिराय षष्टिं सहस्रासनम् । अश्वानामिन्न वृष्णाम् ॥

adha priyamiṣirāya ṣaṣṭiṃ sahasrāsanam | aśvānāminna vṛṣṇām ||

I have now received (a gift) dear to the beneficent king, sixty thousand bulls vigorous like horses.

गावो न यूथमुप यन्ति वध्रय उप मा यन्ति वध्रयः ॥

gāvo na yūthamupa yanti vadhraya upa mā yanti vadhrayaḥ ||

As the cows to the herd, so repair the oxen; so the oxen repair to me.

अध यच्चारथे गणे शतमुष्ट्राँ अचिक्रदत् । अध श्वित्नेषु विंशतिं शता ॥

adha yaccārathe gaṇe śatamuṣṭrā~ acikradat | adha śvitneṣu viṃśatiṃ śatā ||

Since, when the herd were wandering (to the wood), he called a hundred camels (to give them to me),and two thousand from among the white herds (of cows).

शतं दासे बल्बूथे विप्रस्तरुक्ष आ ददे । ते ते वायविमे जना मदन्तीन्द्रगोपा मदन्ति देवगोपाः ॥

śataṃ dāse balbūthe viprastarukṣa ā dade | te te vāyavime janā madantīndragopā madanti devagopāḥ ||

I, the sage, accep the hundred from the slave Balbūtha, the cowherd; we here are your, O Vāyu-those who have Indra and the gods for protectors rejoice (through your favour).

अध स्या योषणा मही प्रतीची वशमश्व्यम् । अधिरुक्मा वि नीयते ॥

adha syā yoṣaṇā mahī pratīcī vaśamaśvyam | adhirukmā vi nīyate ||

This tall maiden, adorned with gold, is led towards me, Vaśa, the son of Aśva.

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