ऋग्वेद 6.46 (श्लोक 1) - Project अर्थ (Artha)

ऋग्वेद

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[rv-6-46] • 14 श्लोकाः

त्वामिद्धि हवामहे साता वाजस्य कारवः । त्वां वृत्रेष्विन्द्र सत्पतिं नरस्त्वां काष्ठास्वर्वतः ॥

tvāmiddhi havāmahe sātā vājasya kāravaḥ | tvāṃ vṛtreṣvindra satpatiṃ narastvāṃ kāṣṭhāsvarvataḥ ||

We worshippers invoke you for the acquisition of food; you, Indra, the protector of the good, (do) men (invoke for aid) against enemies, and in plural ces where horses (encounter).

स त्वं नश्चित्र वज्रहस्त धृष्णुया महः स्तवानो अद्रिवः । गामश्वं रथ्यमिन्द्र सं किर सत्रा वाजं न जिग्युषे ॥

sa tvaṃ naścitra vajrahasta dhṛṣṇuyā mahaḥ stavāno adrivaḥ | gāmaśvaṃ rathyamindra saṃ kira satrā vājaṃ na jigyuṣe ||

Wonderful wielder of the thunderbolt, Indra, the lord of clouds, mighty in resolution, being glorified by us, grant us cattle, and horses fit for chariots, as (you grant) abundant food to him who is victorious (in battle).

यः सत्राहा विचर्षणिरिन्द्रं तं हूमहे वयम् । सहस्रमुष्क तुविनृम्ण सत्पते भवा समत्सु नो वृधे ॥

yaḥ satrāhā vicarṣaṇirindraṃ taṃ hūmahe vayam | sahasramuṣka tuvinṛmṇa satpate bhavā samatsu no vṛdhe ||

We invoke that Indra who is the desroyer of mighty foes, the supervisor (of all things); do you, the many organed, the protector of the good, the distributor of wealth, be unto us (the insurer of) success in combats.

बाधसे जनान्वृषभेव मन्युना घृषौ मीऴ्ह ऋचीषम । अस्माकं बोध्यविता महाधने तनूष्वप्सु सूर्ये ॥

bādhase janānvṛṣabheva manyunā ghṛṣau mīḻha ṛcīṣama | asmākaṃ bodhyavitā mahādhane tanūṣvapsu sūrye ||

Such, Indra, as you are represented in holy texts, assail (our) adversaries with fierceness like (that of) a bull in close conflict; regard yourself as our defender in war, (that we may long enjoy) posterity, water, and the sight of the) sun.

इन्द्र ज्येष्ठं न आ भरँ ओजिष्ठं पपुरि श्रवः । येनेमे चित्र वज्रहस्त रोदसी ओभे सुशिप्र प्राः ॥

indra jyeṣṭhaṃ na ā bhara~ ojiṣṭhaṃ papuri śravaḥ | yeneme citra vajrahasta rodasī obhe suśipra prāḥ ||

Indra, bring to us most excellent, most invigorating and nutritious food, wherewith, wonderful wielder of the thunderbolt, the handsome-chinned, you sustain both heaven and earth.

त्वामुग्रमवसे चर्षणीसहं राजन्देवेषु हूमहे । विश्वा सु नो विथुरा पिब्दना वसोऽमित्रान्त्सुषहान्कृधि ॥

tvāmugramavase carṣaṇīsahaṃ rājandeveṣu hūmahe | viśvā su no vithurā pibdanā vaso'mitrāntsuṣahānkṛdhi ||

We invoke for protection you, royal Indra, who are mighty among the gods, tthe subduer of men; granter of dwellings, repel all evil spirits, and render our enemies easy of discomfiture.

यदिन्द्र नाहुषीष्वाँ ओजो नृम्णं च कृष्टिषु । यद्वा पञ्च क्षितीनां द्युम्नमा भर सत्रा विश्वानि पौंस्या ॥

yadindra nāhuṣīṣvā~ ojo nṛmṇaṃ ca kṛṣṭiṣu | yadvā pañca kṣitīnāṃ dyumnamā bhara satrā viśvāni pauṃsyā ||

Whatever strength and opulence (exist) among human beings, whatever be the sustenance of the five classes of men, bring Indra to us, as well (as) all great manly energies.

यद्वा तृक्षौ मघवन्द्रुह्यावा जने यत्पूरौ कच्च वृष्ण्यम् । अस्मभ्यं तद्रिरीहि सं नृषाह्येऽमित्रान्पृत्सु तुर्वणे ॥

yadvā tṛkṣau maghavandruhyāvā jane yatpūrau kacca vṛṣṇyam | asmabhyaṃ tadrirīhi saṃ nṛṣāhye'mitrānpṛtsu turvaṇe ||

Whatever vigour, Maghavan, (existed) in Tṛkṣu, in Druhyu, in Puru, bestow fully upon us in conflicts with foes, so that we may destroy our enemies in war.

इन्द्र त्रिधातु शरणं त्रिवरूथं स्वस्तिमत् । छर्दिर्यच्छ मघवद्भ्यश्च मह्यं च यावया दिद्युमेभ्यः ॥

indra tridhātu śaraṇaṃ trivarūthaṃ svastimat | chardiryaccha maghavadbhyaśca mahyaṃ ca yāvayā didyumebhyaḥ ||

Give, Indra, to the affluent, and to me also, a sheltering and prosperous dwelling combining three elements, and defending in three ways and keep from them the blazing (weapon of our foes).

ये गव्यता मनसा शत्रुमादभुरभिप्रघ्नन्ति धृष्णुया । अध स्मा नो मघवन्निन्द्र गिर्वणस्तनूपा अन्तमो भव ॥

ye gavyatā manasā śatrumādabhurabhipraghnanti dhṛṣṇuyā | adha smā no maghavannindra girvaṇastanūpā antamo bhava ||

Affluent Indra, propitiated by praise, be nigh o us, as the defender of our person ns (against those) who assail (us as) enemies, with a mind bent upon carrying off (our) cattle, or who assault us with arrogance.

अध स्मा नो वृधे भवेन्द्र नायमवा युधि । यदन्तरिक्षे पतयन्ति पर्णिनो दिद्यवस्तिग्ममूर्धानः ॥

adha smā no vṛdhe bhavendra nāyamavā yudhi | yadantarikṣe patayanti parṇino didyavastigmamūrdhānaḥ ||

Indra, be (favourable) at present to our success; protect our leader in battle when the feathered, sharp-pointed, shining shafts fall from the sky.

यत्र शूरासस्तन्वो वितन्वते प्रिया शर्म पितॄणाम् । अध स्मा यच्छ तन्वे तने च छर्दिरचित्तं यावय द्वेषः ॥

yatra śūrāsastanvo vitanvate priyā śarma pitṝṇām | adha smā yaccha tanve tane ca chardiracittaṃ yāvaya dveṣaḥ ||

When heroes rest their person ns (until abandoning) the plural asant abodes of their progenitors; grant us, for ourselves and our posterity, an unsuspected defence, and scatter our enemies.

यदिन्द्र सर्गे अर्वतश्चोदयासे महाधने । असमने अध्वनि वृजिने पथि श्येनाँ इव श्रवस्यतः ॥

yadindra sarge arvataścodayāse mahādhane | asamane adhvani vṛjine pathi śyenā~ iva śravasyataḥ ||

(At the time) when, in the effort (made) in an arduous conflict, you urge our horses over an uneven road, like falcons darting upon their food through the difficult path (of the firmament).

सिन्धूँरिव प्रवण आशुया यतो यदि क्लोशमनु ष्वणि । आ ये वयो न वर्वृतत्यामिषि गृभीता बाह्वोर्गवि ॥

sindhū~riva pravaṇa āśuyā yato yadi klośamanu ṣvaṇi | ā ye vayo na varvṛtatyāmiṣi gṛbhītā bāhvorgavi ||

Rushing rapidly like rivers in their downward course and although neighing loudly through trro, they yet, tight-girthed, return repeatedly (to the conflict) for cattle, like birds darting on their prey.

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