ऋग्वेद 5.52 (श्लोक 1) - Project अर्थ (Artha)

ऋग्वेद

←मण्डल ५→

←सूक्त 52→

[rv-5-52] • 17 श्लोकाः

प्र श्यावाश्व धृष्णुयार्चा मरुद्भिॠक्वभिः । ये अद्रोघमनुष्वधं श्रवो मदन्ति यज्ञियाः ॥

pra śyāvāśva dhṛṣṇuyārcā marudbhiṝkvabhiḥ | ye adroghamanuṣvadhaṃ śravo madanti yajñiyāḥ ||

Offer, worship with person verance, Śyāvāśva, to the praise-deserving Maruts; they who are adorable and delight in the daily offered and inoffensive sacrificial food.

ते हि स्थिरस्य शवसः सखायः सन्ति धृष्णुया । ते यामन्ना धृषद्विनस्त्मना पान्ति शश्वतः ॥

te hi sthirasya śavasaḥ sakhāyaḥ santi dhṛṣṇuyā | te yāmannā dhṛṣadvinastmanā pānti śaśvataḥ ||

They are the firm friends of steady vigour, who, proceeding resolute on their way, willingly protect (our) numerous (descendants).

ते स्यन्द्रासो नोक्षणोऽति ष्कन्दन्ति शर्वरीः । मरुतामधा महो दिवि क्षमा च मन्महे ॥

te syandrāso nokṣaṇo'ti ṣkandanti śarvarīḥ | marutāmadhā maho divi kṣamā ca manmahe ||

Gliding along, and shedding moisture, they pass through the nights; therefore we now celebrate the might of the Maruts, manifested in both heaven and earth.

मरुत्सु वो दधीमहि स्तोमं यज्ञं च धृष्णुया । विश्वे ये मानुषा युगा पान्ति मर्त्यं रिषः ॥

marutsu vo dadhīmahi stomaṃ yajñaṃ ca dhṛṣṇuyā | viśve ye mānuṣā yugā pānti martyaṃ riṣaḥ ||

We enjoin you, (priests), to offer earnestly praise and sacrifice to the Maruts, who through all human ages, protect the mortal worshipper from harm.

अर्हन्तो ये सुदानवो नरो असामिशवसः । प्र यज्ञं यज्ञियेभ्यो दिवो अर्चा मरुद्भ्यः ॥

arhanto ye sudānavo naro asāmiśavasaḥ | pra yajñaṃ yajñiyebhyo divo arcā marudbhyaḥ ||

Offer sacrifice to the adorable Maruts, who (have come) from heaven, who are worthy of worship, munificent leaders (of rites), and possessors of unequalled strength.

आ रुक्मैरा युधा नर ऋष्वा ऋष्टीरसृक्षत । अन्वेनाँ अह विद्युतो मरुतो जज्झतीरिव भानुरर्त त्मना दिवः ॥

ā rukmairā yudhā nara ṛṣvā ṛṣṭīrasṛkṣata | anvenā~ aha vidyuto maruto jajjhatīriva bhānurarta tmanā divaḥ ||

Leaders (of the rains), the mighty Maruts shine with brilliant ornaments and weapons, and hurl javelin (at their foes, the clouds); the lightnings like roaring (torrents), daily follow the Maruts; the radiance of the resplendent (cohort) spontaneously breaks forth.

ये वावृधन्त पार्थिवा य उरावन्तरिक्ष आ । वृजने वा नदीनां सधस्थे वा महो दिवः ॥

ye vāvṛdhanta pārthivā ya urāvantarikṣa ā | vṛjane vā nadīnāṃ sadhasthe vā maho divaḥ ||

The Maruts, who are of the earth are augmented, so are those in the vast firmament; they increase in the force of the rivers, and in the aggregate of the spacious heaven.

शर्धो मारुतमुच्छंस सत्यशवसमृभ्वसम् । उत स्म ते शुभे नरः प्र स्यन्द्रा युजत त्मना ॥

śardho mārutamucchaṃsa satyaśavasamṛbhvasam | uta sma te śubhe naraḥ pra syandrā yujata tmanā ||

Glorify the truth-invigorated and infinite strength of the Maruts, for they, the leaders (of the rains), gliding along, are labouring voluntarily for (our) good.

उत स्म ते परुष्ण्यामूर्णा वसत शुन्ध्यवः । उत पव्या रथानामद्रिं भिन्दन्त्योजसा ॥

uta sma te paruṣṇyāmūrṇā vasata śundhyavaḥ | uta pavyā rathānāmadriṃ bhindantyojasā ||

Whether they (abide) on the Paruṣṇi (river), or, purifying (all), they clothe themselves with light, or whether they break through the clouds with strength by the wheels of their chariots.

आपथयो विपथयोऽन्तस्पथा अनुपथाः । एतेभिर्मह्यं नामभिर्यज्ञं विष्टार ओहते ॥

āpathayo vipathayo'ntaspathā anupathāḥ | etebhirmahyaṃ nāmabhiryajñaṃ viṣṭāra ohate ||

(Whether), following the paths that lead (to us), or that spread diversely, or those that sink into the hollows (of the mountain), or those that extend smoothly, they, (however) scattered, accept the sacrifice for my benefit, (when invoked by these appellations).

अधा नरो न्योहतेऽधा नियुत ओहते । अधा पारावता इति चित्रा रूपाणि दर्श्या ॥

adhā naro nyohate'dhā niyuta ohate | adhā pārāvatā iti citrā rūpāṇi darśyā ||

Now, leaders (of the rains), they support (the world); now, blending together, they bear (the oblation) now, situated remote, (they uphold distant objects); so may their manifold forms be manifest.

छन्दःस्तुभः कुभन्यव उत्समा कीरिणो नृतुः । ते मे के चिन्न तायव ऊमा आसन्दृशि त्विषे ॥

chandaḥstubhaḥ kubhanyava utsamā kīriṇo nṛtuḥ | te me ke cinna tāyava ūmā āsandṛśi tviṣe ||

The reciters of sacred metres, desirous of water, and celebrating (the Maruts), have drawn them to (provide) a well (for Gotama); some of them (invisible) as thieves, have been my defenders; some have been (obvious) to view through the light (of life).

य ऋष्वा ऋष्टिविद्युतः कवयः सन्ति वेधसः । तमृषे मारुतं गणं नमस्या रमया गिरा ॥

ya ṛṣvā ṛṣṭividyutaḥ kavayaḥ santi vedhasaḥ | tamṛṣe mārutaṃ gaṇaṃ namasyā ramayā girā ||

Glorify, Ṛṣi, with grateful praise, the company of the Maruts, who are manifest, bright with lightning lances, who are wise, and the creators (of all things).

अच्छ ऋषे मारुतं गणं दाना मित्रं न योषणा । दिवो वा धृष्णव ओजसा स्तुता धीभिरिषण्यत ॥

accha ṛṣe mārutaṃ gaṇaṃ dānā mitraṃ na yoṣaṇā | divo vā dhṛṣṇava ojasā stutā dhībhiriṣaṇyata ||

Approach, Ṛṣi, with offerings and with praise, the company of the Maruts like a friend; come, sustaining (Maruts), with your strength, from heaven of (any other region), glorified by our hymns.

नू मन्वान एषां देवाँ अच्छा न वक्षणा । दाना सचेत सूरिभिर्यामश्रुतेभिरञ्जिभिः ॥

nū manvāna eṣāṃ devā~ acchā na vakṣaṇā | dānā saceta sūribhiryāmaśrutebhirañjibhiḥ ||

Glorifying them promptly, desiring not to bring (other) deities to (his) presence, let (the worshipper) associate his gifts with those wise (divinities) renowned for their velocity, and distributors (of rewards).

प्र ये मे बन्ध्वेषे गां वोचन्त सूरयः पृश्निं वोचन्त मातरम् । अधा पितरमिष्मिणं रुद्रं वोचन्त शिक्वसः ॥

pra ye me bandhveṣe gāṃ vocanta sūrayaḥ pṛśniṃ vocanta mātaram | adhā pitaramiṣmiṇaṃ rudraṃ vocanta śikvasaḥ ||

To me, inquiring of their kindred, the sage (Maruts) have uttered a reply; they have declaree Pṛṣṇi (to be their) mother; the mighty ones have declared the food-bestowing Rudra (to be their) father.

सप्त मे सप्त शाकिन एकमेका शता ददुः । यमुनायामधि श्रुतमुद्राधो गव्यं मृजे नि राधो अश्व्यं मृजे ॥

sapta me sapta śākina ekamekā śatā daduḥ | yamunāyāmadhi śrutamudrādho gavyaṃ mṛje ni rādho aśvyaṃ mṛje ||

May the seven times seven all-potent (Maruts, aggregated as) a single troop, bestow upon me hundreds (of cattle) may I possess wealth of cows, renowned upon the (banks of) the Yamunā; may I possess wealth of horses.

Project अर्थ (Artha): X, yashbonde.com, LinkedIn. See Sources

Loading adhyay...

Project Home / Contents