ऋग्वेद 5.50 (श्लोक 1) - Project अर्थ (Artha)

विश्वो देवस्य नेतुर्मर्तो वुरीत सख्यम् । विश्वो राय इषुध्यति द्युम्नं वृणीत पुष्यसे ॥

viśvo devasya neturmarto vurīta sakhyam | viśvo rāya iṣudhyati dyumnaṃ vṛṇīta puṣyase ||

Let every man solicit the friendship of the divine leader (of heaven and sun); let every man desire (of him) riches; let him request affluence (wherewith) to nourish (his descendants).

ते ते देव नेतर्ये चेमाँ अनुशसे । ते राया ते ह्यापृचे सचेमहि सचथ्यैः ॥

te te deva netarye cemā~ anuśase | te rāyā te hyāpṛce sacemahi sacathyaiḥ ||

Divine (leader of heaven), these (worshippers) are yours, and (so are they) who praise these (other gods); these (borth) we associate with opulence, we (seek) to unite with (our) desires.

अतो न आ नॄनतिथीनतः पत्नीर्दशस्यत । आरे विश्वं पथेष्ठां द्विषो युयोतु यूयुविः ॥

ato na ā nṝnatithīnataḥ patnīrdaśasyata | āre viśvaṃ patheṣṭhāṃ dviṣo yuyotu yūyuviḥ ||

Worship, therefore, the leaders (of our rites), our guests, (the gods), and the wives (of the deities); may the (divine) discriminator drive to a distance every adversary, (and all our) enemies.

यत्र वह्निरभिहितो दुद्रवद्द्रोण्यः पशुः । नृमणा वीरपस्त्योऽर्णा धीरेव सनिता ॥

yatra vahnirabhihito dudravaddroṇyaḥ paśuḥ | nṛmaṇā vīrapastyo'rṇā dhīreva sanitā ||

Whence the victim fit to be bound, the subject (of the sacrifice), has been stationed (at the sacrificial post); he, (Savitā), with mind well disposed towards the worshiper, the donor of dwellings and descendants is like a clever wife, the bestower (of wealth).

एष ते देव नेता रथस्पतिः शं रयिः । शं राये शं स्वस्तय इषःस्तुतो मनामहे देवस्तुतो मनामहे ॥

eṣa te deva netā rathaspatiḥ śaṃ rayiḥ | śaṃ rāye śaṃ svastaya iṣaḥstuto manāmahe devastuto manāmahe ||

Leader (of heaven), may this your protecting chariot, laden with riches, (come for our) happiness; praisers of the honoured (Savitā), we glorify him for felicity through well-being; praisers of the gods, we glorify (them).