ऋग्वेद 5.47 (श्लोक 1) - Project अर्थ (Artha)

ऋग्वेद

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[rv-5-47] • 7 श्लोकाः

प्रयुञ्जती दिव एति ब्रुवाणा मही माता दुहितुर्बोधयन्ती । आविवासन्ती युवतिर्मनीषा पितृभ्य आ सदने जोहुवाना ॥

prayuñjatī diva eti bruvāṇā mahī mātā duhiturbodhayantī | āvivāsantī yuvatirmanīṣā pitṛbhya ā sadane johuvānā ||

Arousing (men to their labours), the adorable (Dawn) comes from the heaven, a mighty mother, the awakener of her daughter (earth); pious, ever young, and glorified (she comes), when invoked, to the chamber of sacrifice with the protcting (gods0.

अजिरासस्तदप ईयमाना आतस्थिवांसो अमृतस्य नाभिम् । अनन्तास उरवो विश्वतः सीं परि द्यावापृथिवी यन्ति पन्थाः ॥

ajirāsastadapa īyamānā ātasthivāṃso amṛtasya nābhim | anantāsa uravo viśvataḥ sīṃ pari dyāvāpṛthivī yanti panthāḥ ||

The rays (of light) extending round, fulfilling, their duty (of bringing on the day), abiding in contact with the orb of the immortal (sun), unlimited and diffusive, spread everywhere through heaven and earth.

उक्षा समुद्रो अरुषः सुपर्णः पूर्वस्य योनिं पितुरा विवेश । मध्ये दिवो निहितः पृश्निरश्मा वि चक्रमे रजसस्पात्यन्तौ ॥

ukṣā samudro aruṣaḥ suparṇaḥ pūrvasya yoniṃ piturā viveśa | madhye divo nihitaḥ pṛśniraśmā vi cakrame rajasaspātyantau ||

The showerer (of rain), the shedder of dew, the radiant and quick-going (car) has entered the region of the paternal east; the many-tinted and pervading (luminary) proceeds to both extremities of the firmament, (and so) preserves (the world).

चत्वार ईं बिभ्रति क्षेमयन्तो दश गर्भं चरसे धापयन्ते । त्रिधातवः परमा अस्य गावो दिवश्चरन्ति परि सद्यो अन्तान् ॥

catvāra īṃ bibhrati kṣemayanto daśa garbhaṃ carase dhāpayante | tridhātavaḥ paramā asya gāvo divaścaranti pari sadyo antān ||

The four (chief priests) sustain him (with oblation and praises), seeking their own welfare; the ten (regions of space) invigorate him, their embryo, to travel (his daily course); his three elementary rays swiftly traverse the boundaries of the sky.

इदं वपुर्निवचनं जनासश्चरन्ति यन्नद्यस्तस्थुरापः । द्वे यदीं बिभृतो मातुरन्ये इहेह जाते यम्या सबन्धू ॥

idaṃ vapurnivacanaṃ janāsaścaranti yannadyastasthurāpaḥ | dve yadīṃ bibhṛto māturanye iheha jāte yamyā sabandhū ||

(Behold), men, this indescribable form from which the rivers (spring), and where the waters dwell; when (form, the firmament), the two, (day and night), associated and equally allied, as well as other (seasons), born (of it, as of a parent), here and there sustain.

वि तन्वते धियो अस्मा अपांसि वस्त्रा पुत्राय मातरो वयन्ति । उपप्रक्षे वृषणो मोदमाना दिवस्पथा वध्वो यन्त्यच्छ ॥

vi tanvate dhiyo asmā apāṃsi vastrā putrāya mātaro vayanti | upaprakṣe vṛṣaṇo modamānā divaspathā vadhvo yantyaccha ||

To him (worshippers) multiply praises and acts of adoration; for (him as for) a son, the (divine) mothers weave garments (of light); rejoicing in the contact of their impregnation, the wives of the sun, (the solar rays), come to our presence by the path of the sky.

तदस्तु मित्रावरुणा तदग्ने शं योरस्मभ्यमिदमस्तु शस्तम् । अशीमहि गाधमुत प्रतिष्ठां नमो दिवे बृहते सादनाय ॥

tadastu mitrāvaruṇā tadagne śaṃ yorasmabhyamidamastu śastam | aśīmahi gādhamuta pratiṣṭhāṃ namo dive bṛhate sādanāya ||

May this (hymn), Mitra and Varuṇa, be valued (by you); may it, Agni, be valued (by you) as the means to us of happiness unmixed; may we (thence) obtain stability and permanence; reverence be to you and mighty asylum (of the universe).

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