ऋग्वेद 5.41 (श्लोक 1) - Project अर्थ (Artha)

ऋग्वेद

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[rv-5-41] • 20 श्लोकाः

को नु वां मित्रावरुणावृतायन्दिवो वा महः पार्थिवस्य वा दे । ऋतस्य वा सदसि त्रासीथां नो यज्ञायते वा पशुषो न वाजान् ॥

ko nu vāṃ mitrāvaruṇāvṛtāyandivo vā mahaḥ pārthivasya vā de | ṛtasya vā sadasi trāsīthāṃ no yajñāyate vā paśuṣo na vājān ||

Who, Mitra and Varuṇa, desiring to sacrifice to you, (is able to do so)? do you, whether (abiding) in the region of heaven, or of the vast earth, or of the firmament, protect us, and give to the donor (of the oblation), and to the sacrificer, cattle and food.

ते नो मित्रो वरुणो अर्यमायुरिन्द्र ऋभुक्षा मरुतो जुषन्त । नमोभिर्वा ये दधते सुवृक्तिं स्तोमं रुद्राय मीऴ्हुषे सजोषाः ॥

te no mitro varuṇo aryamāyurindra ṛbhukṣā maruto juṣanta | namobhirvā ye dadhate suvṛktiṃ stomaṃ rudrāya mīḻhuṣe sajoṣāḥ ||

May those divinities, Mitra and Varuṇa, Aryaman, Āyu, Indra, Ṛbhukṣin, the Maruts who accept pious praise, be plural ased by our adorations, partaking of the gratification afforded to Rudra, the showerer (of benefits).

आ वां येष्ठाश्विना हुवध्यै वातस्य पत्मन्रथ्यस्य पुष्टौ । उत वा दिवो असुराय मन्म प्रान्धांसीव यज्यवे भरध्वम् ॥

ā vāṃ yeṣṭhāśvinā huvadhyai vātasya patmanrathyasya puṣṭau | uta vā divo asurāya manma prāndhāṃsīva yajyave bharadhvam ||

I invoke you, Aśvins, the restrainers (of desire), for the acceleration ofyour chariot with the swiftness of the wind; (priests) offer praise and oblations to the celestial destroyer of life, to the accmplisher of the sacrifice.

प्र सक्षणो दिव्यः कण्वहोता त्रितो दिवः सजोषा वातो अग्निः । पूषा भगः प्रभृथे विश्वभोजा आजिं न जग्मुराश्वश्वतमाः ॥

pra sakṣaṇo divyaḥ kaṇvahotā trito divaḥ sajoṣā vāto agniḥ | pūṣā bhagaḥ prabhṛthe viśvabhojā ājiṃ na jagmurāśvaśvatamāḥ ||

May the divine accepter of sacrifice, of whom the Kaṇvas are the priests, Tṛta, Vāyu and Agni, concurring in satisfaction with (the ruler of) heaven, or (Sūrya and) Pūṣan and Bhaga, and they who are the protectors of the universe, (come quickly) to the sacrifice, as the fleet course rush to battle.

प्र वो रयिं युक्ताश्वं भरध्वं राय एषेऽवसे दधीत धीः । सुशेव एवैरौशिजस्य होता ये व एवा मरुतस्तुराणाम् ॥

pra vo rayiṃ yuktāśvaṃ bharadhvaṃ rāya eṣe'vase dadhīta dhīḥ | suśeva evairauśijasya hotā ye va evā marutasturāṇām ||

Maruts, do you bring wealth comprising horses; to acquire and preserve riches the wise man offers you praise; may the ministrant priest, (Atri), of the son of Uśij (Kakṣīvat), be made happy by those swift-going (horses) which are the swift-going (horses), Maruts, of you who are rapid in motion.

प्र वो वायुं रथयुजं कृणुध्वं प्र देवं विप्रं पनितारमर्कैः । इषुध्यव ऋतसापः पुरंधीर्वस्वीर्नो अत्र पत्नीरा धिये धुः ॥

pra vo vāyuṃ rathayujaṃ kṛṇudhvaṃ pra devaṃ vipraṃ panitāramarkaiḥ | iṣudhyava ṛtasāpaḥ puraṃdhīrvasvīrno atra patnīrā dhiye dhuḥ ||

Prevail, (priests), by your prayers, on Vāyu, the divine, the fulfiller of desires, the adorable, to harness his chariot; may the light-moving accepters of sacrifice, the lovely and excellent wives (of the gods), come hither to our rite.

उप व एषे वन्द्येभिः शूषैः प्र यह्वी दिवश्चितयद्भिरर्कैः । उषासानक्ता विदुषीव विश्वमा हा वहतो मर्त्याय यज्ञम् ॥

upa va eṣe vandyebhiḥ śūṣaiḥ pra yahvī divaścitayadbhirarkaiḥ | uṣāsānaktā viduṣīva viśvamā hā vahato martyāya yajñam ||

Mighty Day and Night, to you, along with the adorable (deities) of heaven, I present (the oblation) with prayers delighting and explicit; knowing, like two sages, all (that is required), do you bring (it) to the worshipper for his sacrifice.

अभि वो अर्चे पोष्यावतो नॄन्वास्तोष्पतिं त्वष्टारं रराणः । धन्या सजोषा धिषणा नमोभिर्वनस्पतीँरोषधी राय एषे ॥

abhi vo arce poṣyāvato nṝnvāstoṣpatiṃ tvaṣṭāraṃ rarāṇaḥ | dhanyā sajoṣā dhiṣaṇā namobhirvanaspatī~roṣadhī rāya eṣe ||

I glorify you, leaders (of rites), cherishers (of many), gratifying (with oblation, you) Tvaṣṭā the lord of foundations, and the goddess of speech, bestower of opulence, and share in the satisfaction (of the other divinities); also the lords of the forest, and the herbs, that I may obtain riches.

तुजे नस्तने पर्वताः सन्तु स्वैतवो ये वसवो न वीराः । पनित आप्त्यो यजतः सदा नो वर्धान्नः शंसं नर्यो अभिष्टौ ॥

tuje nastane parvatāḥ santu svaitavo ye vasavo na vīrāḥ | panita āptyo yajataḥ sadā no vardhānnaḥ śaṃsaṃ naryo abhiṣṭau ||

May the Parvatas be (bountiful) to us in liberal donations; may they be favourable (to us) who are the establishers (of the world) like heroes; may the adored and adorable (deity), who is accessible (to all), who is friendly to man, ever grant us increase, being propitiated by our praise.

वृष्णो अस्तोषि भूम्यस्य गर्भं त्रितो नपातमपां सुवृक्ति । गृणीते अग्निरेतरी न शूषैः शोचिष्केशो नि रिणाति वना ॥

vṛṣṇo astoṣi bhūmyasya garbhaṃ trito napātamapāṃ suvṛkti | gṛṇīte agniretarī na śūṣaiḥ śociṣkeśo ni riṇāti vanā ||

I glorify with unqualified praise the embryo of the earth-fertilizing rain, the grandson of the waters, Agni, who is threefold, who rages (upon me) not, when travelling with (his) withering rays, but, bright-haired consumes the forests.

कथा महे रुद्रियाय ब्रवाम कद्राये चिकितुषे भगाय । आप ओषधीरुत नोऽवन्तु द्यौर्वना गिरयो वृक्षकेशाः ॥

kathā mahe rudriyāya bravāma kadrāye cikituṣe bhagāya | āpa oṣadhīruta no'vantu dyaurvanā girayo vṛkṣakeśāḥ ||

Howcan we offer (fit praise) to the mighty posterity of Rudra, or to the all-knowing Bhaga, for (the sake of obtaining) riches; may the waters, may the plural nts, protect us, and the heaven, the woods, and the mountains, whose tresses are trees.

शृणोतु न ऊर्जां पतिर्गिरः स नभस्तरीयाँ इषिरः परिज्मा । शृण्वन्त्वापः पुरो न शुभ्राः परि स्रुचो बबृहाणस्याद्रेः ॥

śṛṇotu na ūrjāṃ patirgiraḥ sa nabhastarīyā~ iṣiraḥ parijmā | śṛṇvantvāpaḥ puro na śubhrāḥ pari sruco babṛhāṇasyādreḥ ||

May the lord of vigour, (Vāyu), hear our prayers, he who traverses the firmament, the circumambient; may the waters hear, bright as cities, flowing round the towering mountains.

विदा चिन्नु महान्तो ये व एवा ब्रवाम दस्मा वार्यं दधानाः । वयश्चन सुभ्व आव यन्ति क्षुभा मर्तमनुयतं वधस्नैः ॥

vidā cinnu mahānto ye va evā bravāma dasmā vāryaṃ dadhānāḥ | vayaścana subhva āva yanti kṣubhā martamanuyataṃ vadhasnaiḥ ||

Mighty Maruts, of goodly aspect, quickly hear (the praises) that we who repair to you repeat, offering acceptable (oblations); (the Maruts) coming hither, well disposed, come down to us, (destroying) with their weapons the mortals opposed to them, (overcome) by agitation.

आ दैव्यानि पार्थिवानि जन्मापश्चाच्छा सुमखाय वोचम् । वर्धन्तां द्यावो गिरश्चन्द्राग्रा उदा वर्धन्तामभिषाता अर्णाः ॥

ā daivyāni pārthivāni janmāpaścācchā sumakhāya vocam | vardhantāṃ dyāvo giraścandrāgrā udā vardhantāmabhiṣātā arṇāḥ ||

I offer adoration to the company of the Maruts deserving of sacred sacrifice, to obtain the waters, whether born of heaven or earth; may my praises prosper; may the joy-bestowing heavens (flourish); may the rivers cherished (by the Maruts) be filled with water.

पदेपदे मे जरिमा नि धायि वरूत्री वा शक्रा या पायुभिश्च । सिषक्तु माता मही रसा नः स्मत्सूरिभिॠजुहस्त ऋजुवनिः ॥

padepade me jarimā ni dhāyi varūtrī vā śakrā yā pāyubhiśca | siṣaktu mātā mahī rasā naḥ smatsūribhiṝjuhasta ṛjuvaniḥ ||

My praise has been continually proffered as a protectress, powerful with (the means of) preservation; may the maternal and venerable earth accept our (praises), and, (plural ased) with her pious (worshippers) be (to us) straight-handed, and the giver of good.

कथा दाशेम नमसा सुदानूनेवया मरुतो अच्छोक्तौ प्रश्रवसो मरुतो अच्छोक्तौ । मा नोऽहिर्बुध्न्यो रिषे धादस्माकं भूदुपमातिवनिः ॥

kathā dāśema namasā sudānūnevayā maruto acchoktau praśravaso maruto acchoktau | mā no'hirbudhnyo riṣe dhādasmākaṃ bhūdupamātivaniḥ ||

How may we (duly) worship the liberal (Maruts) with praise, how adore the Maruts with present praise in a fitting manner, the glorious Maruts with present praise? may Ahirbudhnya contrive nor for our harm; may he be the destroyer (of our enemies).

इति चिन्नु प्रजायै पशुमत्यै देवासो वनते मर्त्यो व आ देवासो वनते मर्त्यो वः । अत्रा शिवां तन्वो धासिमस्या जरां चिन्मे निॠतिर्जग्रसीत ॥

iti cinnu prajāyai paśumatyai devāso vanate martyo va ā devāso vanate martyo vaḥ | atrā śivāṃ tanvo dhāsimasyā jarāṃ cinme niṝtirjagrasīta ||

The mortal (sacrificer) worships you, gods, at all times for progeny and cattle; verily, gods, the mortal worships you; may Nirṛti, on this occasion, sustain my body with salutary food, and keep off decay.

तां वो देवाः सुमतिमूर्जयन्तीमिषमश्याम वसवः शसा गोः । सा नः सुदानुर्मृऴयन्ती देवी प्रति द्रवन्ती सुविताय गम्याः ॥

tāṃ vo devāḥ sumatimūrjayantīmiṣamaśyāma vasavaḥ śasā goḥ | sā naḥ sudānurmṛḻayantī devī prati dravantī suvitāya gamyāḥ ||

Divine Vasus, may we obtain from the adorable cow invigorating and mind-sustaining food; may that liberal and benignant goddess, hastening (I, her), come for our felicity.

अभि न इऴा यूथस्य माता स्मन्नदीभिरुर्वशी वा गृणातु । उर्वशी वा बृहद्दिवा गृणानाभ्यूर्ण्वाना प्रभृथस्यायोः ॥

abhi na iḻā yūthasya mātā smannadībhirurvaśī vā gṛṇātu | urvaśī vā bṛhaddivā gṛṇānābhyūrṇvānā prabhṛthasyāyoḥ ||

May Iḷā, the mother of the herd, and Urvaśī with the rivers, be favourable to us; may the bright-shining Urvaśī (come), commanding our devotion, and investing the worshipper with light.

सिषक्तु न ऊर्जव्यस्य पुष्टेः ॥

siṣaktu na ūrjavyasya puṣṭeḥ ||

May she cherish us (as the servants) of our patron Ūrjavya.

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