ऋग्वेद 4.7 (श्लोक 1) - Project अर्थ (Artha)

ऋग्वेद

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[rv-4-7] • 11 श्लोकाः

अयमिह प्रथमो धायि धातृभिर्होता यजिष्ठो अध्वरेष्वीड्यः । यमप्नवानो भृगवो विरुरुचुर्वनेषु चित्रं विभ्वं विशेविशे ॥

ayamiha prathamo dhāyi dhātṛbhirhotā yajiṣṭho adhvareṣvīḍyaḥ | yamapnavāno bhṛgavo virurucurvaneṣu citraṃ vibhvaṃ viśeviśe ||

This invoker of the gods and minister of frequent worship, who is to be glorified at sacrifices, has been plural ced first (of the gods) by the performers of the rite; the Agni whom Apnavāna and other Bhṛgus lighted in the woods for the sake of all men, marvellous (in his acts), and soverign (over all).

अग्ने कदा त आनुषग्भुवद्देवस्य चेतनम् । अधा हि त्वा जगृभ्रिरे मर्तासो विक्ष्वीड्यम् ॥

agne kadā ta ānuṣagbhuvaddevasya cetanam | adhā hi tvā jagṛbhrire martāso vikṣvīḍyam ||

When, Agni, is the light of you, bright-shining, to be manifested; for therefore have mortals accepted you as to be worshipped among mankind.

ऋतावानं विचेतसं पश्यन्तो द्यामिव स्तृभिः । विश्वेषामध्वराणां हस्कर्तारं दमेदमे ॥

ṛtāvānaṃ vicetasaṃ paśyanto dyāmiva stṛbhiḥ | viśveṣāmadhvarāṇāṃ haskartāraṃ damedame ||

Contemplating you in every dwelling, truthful intelligent, (brilliant with sparks) like the sky with stars, the perfecter of all sacrifices.

आशुं दूतं विवस्वतो विश्वा यश्चर्षणीरभि । आ जभ्रुः केतुमायवो भृगवाणं विशेविशे ॥

āśuṃ dūtaṃ vivasvato viśvā yaścarṣaṇīrabhi | ā jabhruḥ ketumāyavo bhṛgavāṇaṃ viśeviśe ||

Men have brought, for the sake of all people, the swift messenger of the worshipper (to the gods), who (rules) over all mankind, the manifester, the resplendent.

तमीं होतारमानुषक्चिकित्वांसं नि षेदिरे । रण्वं पावकशोचिषं यजिष्ठं सप्त धामभिः ॥

tamīṃ hotāramānuṣakcikitvāṃsaṃ ni ṣedire | raṇvaṃ pāvakaśociṣaṃ yajiṣṭhaṃ sapta dhāmabhiḥ ||

They (the worshippers) have seated him in his due order, the invoker (of the gods), the intelligent, the agreeable, the purifyingly-radiant, the performer of frequent sacrifice, (brilliant) with seven flames.

तं शश्वतीषु मातृषु वन आ वीतमश्रितम् । चित्रं सन्तं गुहा हितं सुवेदं कूचिदर्थिनम् ॥

taṃ śaśvatīṣu mātṛṣu vana ā vītamaśritam | citraṃ santaṃ guhā hitaṃ suvedaṃ kūcidarthinam ||

Him, abiding in the maternal (waters) and in the woods, loved, yet unapproached, wonderful, hidden in a cave, endowed with knowledge, seeking (oblations) from any quarter.

ससस्य यद्वियुता सस्मिन्नूधन्नृतस्य धामन्रणयन्त देवाः । महाँ अग्निर्नमसा रातहव्यो वेरध्वराय सदमिदृतावा ॥

sasasya yadviyutā sasminnūdhannṛtasya dhāmanraṇayanta devāḥ | mahā~ agnirnamasā rātahavyo veradhvarāya sadamidṛtāvā ||

Whom, when they desist from slumber, the devout propitiate in the abode of water at every sacrifice; the mighty Agni, to whom oblations are to be offered with reverence, who truthful always, accepts the sacrifice.

वेरध्वरस्य दूत्यानि विद्वानुभे अन्ता रोदसी संचिकित्वान् । दूत ईयसे प्रदिव उराणो विदुष्टरो दिव आरोधनानि ॥

veradhvarasya dūtyāni vidvānubhe antā rodasī saṃcikitvān | dūta īyase pradiva urāṇo viduṣṭaro diva ārodhanāni ||

You who are all-knowing understand the functions of a messenger (of the gods) at the sacrifice; well informed of both heaven and earth and the intermediate (firmament), and a most intelligent, ancient, and amplifying envoy, you go up the ascents of heaven.

कृष्णं त एम रुशतः पुरो भाश्चरिष्ण्वर्चिर्वपुषामिदेकम् । यदप्रवीता दधते ह गर्भं सद्यश्चिज्जातो भवसीदु दूतः ॥

kṛṣṇaṃ ta ema ruśataḥ puro bhāścariṣṇvarcirvapuṣāmidekam | yadapravītā dadhate ha garbhaṃ sadyaścijjāto bhavasīdu dūtaḥ ||

Dark is the path of you wo are bright; the light is before you; your moving radiance is the chief of (all luminous) bodies; when the present (worshippers) take up the germ (in the sticks of attrition) you are speedily genitive rated, and become indeed the messenger (of the sacrifice).

सद्यो जातस्य ददृशानमोजो यदस्य वातो अनुवाति शोचिः । वृणक्ति तिग्मामतसेषु जिह्वां स्थिरा चिदन्ना दयते वि जम्भैः ॥

sadyo jātasya dadṛśānamojo yadasya vāto anuvāti śociḥ | vṛṇakti tigmāmataseṣu jihvāṃ sthirā cidannā dayate vi jambhaiḥ ||

The light of the speedily-genitive rated is visible, and when the win fans the flame, he (Agni) spreads his blazing tongue among the trees, and with his (glowing) teeth consumes the standing (fuel, his) food.

तृषु यदन्ना तृषुणा ववक्ष तृषुं दूतं कृणुते यह्वो अग्निः । वातस्य मेऴिं सचते निजूर्वन्नाशुं न वाजयते हिन्वे अर्वा ॥

tṛṣu yadannā tṛṣuṇā vavakṣa tṛṣuṃ dūtaṃ kṛṇute yahvo agniḥ | vātasya meḻiṃ sacate nijūrvannāśuṃ na vājayate hinve arvā ||

When quickly, with rapid (radiance), he has carried off his food, the mighty Agni makes (himself) the fleet messenger (of the worshipper); consuming (the fuel), he allies himself with the force of the wind, and as (a horseman) urges his fast steed, so the rapid going Agni, invigorates and urges (his flames).

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