ऋग्वेद 4.54 (श्लोक 6) - Project अर्थ (Artha)

ऋग्वेद

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[rv-4-54] • 6 श्लोकाः

अभूद्देवः सविता वन्द्यो नु न इदानीमह्न उपवाच्यो नृभिः । वि यो रत्ना भजति मानवेभ्यः श्रेष्ठं नो अत्र द्रविणं यथा दधत् ॥

abhūddevaḥ savitā vandyo nu na idānīmahna upavācyo nṛbhiḥ | vi yo ratnā bhajati mānavebhyaḥ śreṣṭhaṃ no atra draviṇaṃ yathā dadhat ||

The divine Savitā has been manifested; he is at once to be glorified by us; he is to be praised by the priests at the present (rite), and at the close (of the day), in order that he who apportions precious things to be descendants of Manu may bestow upon us, on this occasion, most excellent wealth.

देवेभ्यो हि प्रथमं यज्ञियेभ्योऽमृतत्वं सुवसि भागमुत्तमम् । आदिद्दामानं सवितर्व्यूर्णुषेऽनूचीना जीविता मानुषेभ्यः ॥

devebhyo hi prathamaṃ yajñiyebhyo'mṛtatvaṃ suvasi bhāgamuttamam | ādiddāmānaṃ savitarvyūrṇuṣe'nūcīnā jīvitā mānuṣebhyaḥ ||

First you engender for the adorable gods the best portion, immortality; then, Savitā, you set open (the day) to the donor (of the oblation), and (grant) successive existences to men.

अचित्ती यच्चकृमा दैव्ये जने दीनैर्दक्षैः प्रभूती पूरुषत्वता । देवेषु च सवितर्मानुषेषु च त्वं नो अत्र सुवतादनागसः ॥

acittī yaccakṛmā daivye jane dīnairdakṣaiḥ prabhūtī pūruṣatvatā | deveṣu ca savitarmānuṣeṣu ca tvaṃ no atra suvatādanāgasaḥ ||

If, Savitā, through ignorance, through pride in feeble or powerful (dependants), or through human infirmity, we have committed (offence) against your divine person n, or against gods or men, do you on this occasion hold us to be unoffending.

न प्रमिये सवितुर्दैव्यस्य तद्यथा विश्वं भुवनं धारयिष्यति । यत्पृथिव्या वरिमन्ना स्वङ्गुरिर्वर्ष्मन्दिवः सुवति सत्यमस्य तत् ॥

na pramiye saviturdaivyasya tadyathā viśvaṃ bhuvanaṃ dhārayiṣyati | yatpṛthivyā varimannā svaṅgurirvarṣmandivaḥ suvati satyamasya tat ||

(It is) not (fit) to obstruct (the acts) of the divine Savitā, since by them he upholds the whole world, wheeby his gracious hand spreads fertility over the extent of the earth, and the magnitude of the heaven; such is his true (power).

इन्द्रज्येष्ठान्बृहद्भ्यः पर्वतेभ्यः क्षयाँ एभ्यः सुवसि पस्त्यावतः । यथायथा पतयन्तो वियेमिर एवैव तस्थुः सवितः सवाय ते ॥

indrajyeṣṭhānbṛhadbhyaḥ parvatebhyaḥ kṣayā~ ebhyaḥ suvasi pastyāvataḥ | yathāyathā patayanto viyemira evaiva tasthuḥ savitaḥ savāya te ||

You elevate those, of whom Indra is chief, above the vast clouds; for these, (your worshippers), you provide dwelling (plural ces) filled in habitations; as when advancing they detained you, so in like manner at your command they stayed.

ये ते त्रिरहन्त्सवितः सवासो दिवेदिवे सौभगमासुवन्ति । इन्द्रो द्यावापृथिवी सिन्धुरद्भिरादित्यैर्नो अदितिः शर्म यंसत् ॥

ye te trirahantsavitaḥ savāso divedive saubhagamāsuvanti | indro dyāvāpṛthivī sindhuradbhirādityairno aditiḥ śarma yaṃsat ||

May Indra, heaven and earth, Sindhu with the waters, and Aditi with the Ādityas, bestow happiness upon us, who, offering libations, Savitā, pour out the auspicious Soma, day by day, thrice a day.

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