ऋग्वेद 4.25 (श्लोक 1) - Project अर्थ (Artha)

ऋग्वेद

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[rv-4-25] • 8 श्लोकाः

को अद्य नर्यो देवकाम उशन्निन्द्रस्य सख्यं जुजोष । को वा महेऽवसे पार्याय समिद्धे अग्नौ सुतसोम ईट्टे ॥

ko adya naryo devakāma uśannindrasya sakhyaṃ jujoṣa | ko vā mahe'vase pāryāya samiddhe agnau sutasoma īṭṭe ||

What friend of man, or worshipper of the gods, deserving the friendship of Indra, has today enjoyed (it)? or what offerer of the libation on the kindled fire praises him (sufficiently) for his great and unbounded protection?

को नानाम वचसा सोम्याय मनायुर्वा भवति वस्त उस्राः । क इन्द्रस्य युज्यं कः सखित्वं को भ्रात्रं वष्टि कवये क ऊती ॥

ko nānāma vacasā somyāya manāyurvā bhavati vasta usrāḥ | ka indrasya yujyaṃ kaḥ sakhitvaṃ ko bhrātraṃ vaṣṭi kavaye ka ūtī ||

Who has reverenced with (suitable) words the (deity) worthy of the libation? who is devoted (to him)? who supports the cattle (given by him)? who desires the society of Indra? who his friendship? who his fraternity? who (has recourse) to the sage Indra for protection?

को देवानामवो अद्या वृणीते क आदित्याँ अदितिं ज्योतिरीट्टे । कस्याश्विनाविन्द्रो अग्निः सुतस्यांशोः पिबन्ति मनसाविवेनम् ॥

ko devānāmavo adyā vṛṇīte ka ādityā~ aditiṃ jyotirīṭṭe | kasyāśvināvindro agniḥ sutasyāṃśoḥ pibanti manasāvivenam ||

Who solicits today the protection of the gods? who glorifies the Ādityas, Aditi, light? of whose effused libation to the Aśvins, Indra, Agni, drink at will propitiated by his praise?

तस्मा अग्निर्भारतः शर्म यंसज्ज्योक्पश्यात्सूर्यमुच्चरन्तम् । य इन्द्राय सुनवामेत्याह नरे नर्याय नृतमाय नृणाम् ॥

tasmā agnirbhārataḥ śarma yaṃsajjyokpaśyātsūryamuccarantam | ya indrāya sunavāmetyāha nare naryāya nṛtamāya nṛṇām ||

May Agni, the bearer of oblations, grant him felicity, and long behold the rising sun (in the dwelling of him) who says, let us offer libations to Indra, leader (of rites) the friend of man, the chief leader among leaders.

न तं जिनन्ति बहवो न दभ्रा उर्वस्मा अदितिः शर्म यंसत् । प्रियः सुकृत्प्रिय इन्द्रे मनायुः प्रियः सुप्रावीः प्रियो अस्य सोमी ॥

na taṃ jinanti bahavo na dabhrā urvasmā aditiḥ śarma yaṃsat | priyaḥ sukṛtpriya indre manāyuḥ priyaḥ suprāvīḥ priyo asya somī ||

Him neither many nor few can molest; may Aditi grant him infinite happiness; the performer of pious acts is dear (to Indra); dear to Indra is he whose mind is intent upon him; dear is he who approaches him with homage; dear to him is the offerer of the libation.

सुप्राव्यः प्राशुषाऴेष वीरः सुष्वेः पक्तिं कृणुते केवलेन्द्रः । नासुष्वेरापिर्न सखा न जामिर्दुष्प्राव्योऽवहन्तेदवाचः ॥

suprāvyaḥ prāśuṣāḻeṣa vīraḥ suṣveḥ paktiṃ kṛṇute kevalendraḥ | nāsuṣverāpirna sakhā na jāmirduṣprāvyo'vahantedavācaḥ ||

This hero, Indra, the prompt discomfiter (of foes), who is to be approached with homage, grants special maturity to the presenter of the libation; he is not the kinsman, nor friend, nor relative, of him who offers no libation (to him); he is difficult of access, and the punisher of him who repeats not (his) praise.

न रेवता पणिना सख्यमिन्द्रोऽसुन्वता सुतपाः सं गृणीते । आस्य वेदः खिदति हन्ति नग्नं वि सुष्वये पक्तये केवलो भूत् ॥

na revatā paṇinā sakhyamindro'sunvatā sutapāḥ saṃ gṛṇīte | āsya vedaḥ khidati hanti nagnaṃ vi suṣvaye paktaye kevalo bhūt ||

(Indra), the drinker of the effused Soma, contract no friendship with the wealthy trader who offers not any libation; he takes away his wealth; destroys him when destitute; but he is a special (friend) to him who presents the libation and oblation.

इन्द्रं परेऽवरे मध्यमास इन्द्रं यान्तोऽवसितास इन्द्रम् । इन्द्रं क्षियन्त उत युध्यमाना इन्द्रं नरो वाजयन्तो हवन्ते ॥

indraṃ pare'vare madhyamāsa indraṃ yānto'vasitāsa indram | indraṃ kṣiyanta uta yudhyamānā indraṃ naro vājayanto havante ||

The most exalted, the most humble, (invoke) Indra; the middle (classes) invoke Indra; those going, those stopping, (invoke) Indra; those dwelling at home, those going in battle, (invoke) Indra; men needing food invoke Indra.

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