ऋग्वेद 3.49 (श्लोक 1) - Project अर्थ (Artha)

शंसा महामिन्द्रं यस्मिन्विश्वा आ कृष्टयः सोमपाः काममव्यन् । यं सुक्रतुं धिषणे विभ्वतष्टं घनं वृत्राणां जनयन्त देवाः ॥

śaṃsā mahāmindraṃ yasminviśvā ā kṛṣṭayaḥ somapāḥ kāmamavyan | yaṃ sukratuṃ dhiṣaṇe vibhvataṣṭaṃ ghanaṃ vṛtrāṇāṃ janayanta devāḥ ||

I glorify the mighty Indra, in whom all men, drinking the Soma, obtain their wishes; whom the powerful (heaven and earth) and the gods begot, the doer of great deeds, the slayer of the Vṛtras, who was fashioned by Vibhu (the creator).

यं नु नकिः पृतनासु स्वराजं द्विता तरति नृतमं हरिष्ठाम् । इनतमः सत्वभिर्यो ह शूषैः पृथुज्रया अमिनादायुर्दस्योः ॥

yaṃ nu nakiḥ pṛtanāsu svarājaṃ dvitā tarati nṛtamaṃ hariṣṭhām | inatamaḥ satvabhiryo ha śūṣaiḥ pṛthujrayā aminādāyurdasyoḥ ||

Whom, when borne by his steeds, foremost and eminent in battles, breaking in two the (hostile host), no one ever surpasses; supreme in a way, attended by his faithful Maruts, and hastening to combat, he has destroyed with foe-withering (energies) the existence of the Dasyu.

सहावा पृत्सु तरणिर्नार्वा व्यानशी रोदसी मेहनावान् । भगो न कारे हव्यो मतीनां पितेव चारुः सुहवो वयोधाः ॥

sahāvā pṛtsu taraṇirnārvā vyānaśī rodasī mehanāvān | bhago na kāre havyo matīnāṃ piteva cāruḥ suhavo vayodhāḥ ||

Vigorous, rushing through (hostile hosts), like a war-horse, he has pervaded heaven and earth, sending down rain; he is to be worshipped with oblations at the solemn (rite) like Bhaga; he is as the father of those who adore (him); he is beautiful, worthy of invocation, the bestower of food.

धर्ता दिवो रजसस्पृष्ट ऊर्ध्वो रथो न वायुर्वसुभिर्नियुत्वान् । क्षपां वस्ता जनिता सूर्यस्य विभक्ता भागं धिषणेव वाजम् ॥

dhartā divo rajasaspṛṣṭa ūrdhvo ratho na vāyurvasubhirniyutvān | kṣapāṃ vastā janitā sūryasya vibhaktā bhāgaṃ dhiṣaṇeva vājam ||

The upholder of heaven and of the firmament, the wind, like a chariot traversing the upper (region) accompanied by the Vasus; the clother of the night (with gloom), the parent of the sun, the distributor of the portion (allotted to the pious), like the words (of the wealthy appropriating to all) the food.

शुनं हुवेम मघवानमिन्द्रमस्मिन्भरे नृतमं वाजसातौ । शृण्वन्तमुग्रमूतये समत्सु घ्नन्तं वृत्राणि संजितं धनानाम् ॥

śunaṃ huvema maghavānamindramasminbhare nṛtamaṃ vājasātau | śṛṇvantamugramūtaye samatsu ghnantaṃ vṛtrāṇi saṃjitaṃ dhanānām ||

We invoke for our protection the opulent Indra, distinguished in this combat, the leader in the food-bestowing (strife), hearing (our praises), terrible in battles, the destroyer of foes, the conqueror of wealth.