ऋग्वेद 3.39 (श्लोक 1) - Project अर्थ (Artha)

ऋग्वेद

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[rv-3-39] • 9 श्लोकाः

इन्द्रं मतिर्हृद आ वच्यमानाच्छा पतिं स्तोमतष्टा जिगाति । या जागृविर्विदथे शस्यमानेन्द्र यत्ते जायते विद्धि तस्य ॥

indraṃ matirhṛda ā vacyamānācchā patiṃ stomataṣṭā jigāti | yā jāgṛvirvidathe śasyamānendra yatte jāyate viddhi tasya ||

The praise that is prompted by the heart, and is uttered by the reciters of sacred hymns, proceeds to the presence of the lord, and is his awakener when repeated at the sacrifice; be cognizant Indra, of this praise, which is born for you.

दिवश्चिदा पूर्व्या जायमाना वि जागृविर्विदथे शस्यमाना । भद्रा वस्त्राण्यर्जुना वसाना सेयमस्मे सनजा पित्र्या धीः ॥

divaścidā pūrvyā jāyamānā vi jāgṛvirvidathe śasyamānā | bhadrā vastrāṇyarjunā vasānā seyamasme sanajā pitryā dhīḥ ||

That praise which is begotten before (the dawn) of day is the awakener of Indra, when repeated at the (morning) sacrifice; auspicious and clothed in white raiment is this our ancient and paternal hymn.

यमा चिदत्र यमसूरसूत जिह्वाया अग्रं पतदा ह्यस्थात् । वपूंषि जाता मिथुना सचेते तमोहना तपुषो बुध्न एता ॥

yamā cidatra yamasūrasūta jihvāyā agraṃ patadā hyasthāt | vapūṃṣi jātā mithunā sacete tamohanā tapuṣo budhna etā ||

The parent of twins (the dawn), has brought forth the twin (Aśvins) on this occasion, (in the praise of whom) the tip of my tongue remains tremulous; they two, the dispersers of darkness, combine, assuming bodies as a pair (of twins) at the origin of the day.

नकिरेषां निन्दिता मर्त्येषु ये अस्माकं पितरो गोषु योधाः । इन्द्र एषां दृंहिता माहिनावानुद्गोत्राणि ससृजे दंसनावान् ॥

nakireṣāṃ ninditā martyeṣu ye asmākaṃ pitaro goṣu yodhāḥ | indra eṣāṃ dṛṃhitā māhināvānudgotrāṇi sasṛje daṃsanāvān ||

There are no revilers among men of those who were our progenitors and combatants for (the recovery of) the cattle; for the mighty Indra, the achiever of great deeds, liberated for them the numerous herds.

सखा ह यत्र सखिभिर्नवग्वैरभिज्ञ्वा सत्वभिर्गा अनुग्मन् । सत्यं तदिन्द्रो दशभिर्दशग्वैः सूर्यं विवेद तमसि क्षियन्तम् ॥

sakhā ha yatra sakhibhirnavagvairabhijñvā satvabhirgā anugman | satyaṃ tadindro daśabhirdaśagvaiḥ sūryaṃ viveda tamasi kṣiyantam ||

A friend, accompanied by the faithful friends who had celebrated the nine months rite, and tracking the cows upon their knees, and in like manner accompanied by those ten who had accomplished the ten months' rite, Indra made manifest the true (light of the sun) (theretofore) dweling in (the) darkness (of the cave).

इन्द्रो मधु सम्भृतमुस्रियायां पद्वद्विवेद शफवन्नमे गोः । गुहा हितं गुह्यं गूऴ्हमप्सु हस्ते दधे दक्षिणे दक्षिणावान् ॥

indro madhu sambhṛtamusriyāyāṃ padvadviveda śaphavanname goḥ | guhā hitaṃ guhyaṃ gūḻhamapsu haste dadhe dakṣiṇe dakṣiṇāvān ||

Indra discovered the sweet milk secreted in the cow, and thereupon, brought forth (from their concealment) the herd (of cattle) having feet and having hoofs; munificent (in gifts), he held in his right hand that which had been hidden in the cavern, which was concealed in the waters.

ज्योतिर्वृणीत तमसो विजानन्नारे स्याम दुरितादभीके । इमा गिरः सोमपाः सोमवृद्ध जुषस्वेन्द्र पुरुतमस्य कारोः ॥

jyotirvṛṇīta tamaso vijānannāre syāma duritādabhīke | imā giraḥ somapāḥ somavṛddha juṣasvendra purutamasya kāroḥ ||

The discriminating (Indra) has separated the light from the darkness; may we, removed afar from evil, be ever in security; Indra, drinker of the Soma, who is nurished by Soma, be plural ased with these praises of your worshipper who is the discomfiter of his foes.

ज्योतिर्यज्ञाय रोदसी अनु ष्यादारे स्याम दुरितस्य भूरेः । भूरि चिद्धि तुजतो मर्त्यस्य सुपारासो वसवो बर्हणावत् ॥

jyotiryajñāya rodasī anu ṣyādāre syāma duritasya bhūreḥ | bhūri ciddhi tujato martyasya supārāso vasavo barhaṇāvat ||

May light be spread throughout heaven and earth for (the promotion of the) sacrifice; may we be far removed from exceeding ill; Vasus, who are to be rendered present (by pious praise), bestow increasing affluence upon the men who is liberal of gifts.

शुनं हुवेम मघवानमिन्द्रमस्मिन्भरे नृतमं वाजसातौ । शृण्वन्तमुग्रमूतये समत्सु घ्नन्तं वृत्राणि संजितं धनानाम् ॥

śunaṃ huvema maghavānamindramasminbhare nṛtamaṃ vājasātau | śṛṇvantamugramūtaye samatsu ghnantaṃ vṛtrāṇi saṃjitaṃ dhanānām ||

We invoke for our protection the opulent Indra, distinguished in this combat, the leader in the food-bestowing (strife), hearing (our praises), terrible in battles, the destroyer of foes, the conqueror of wealth.

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