ऋग्वेद 2.5 (श्लोक 1) - Project अर्थ (Artha)

ऋग्वेद

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[rv-2-5] • 8 श्लोकाः

होताजनिष्ट चेतनः पिता पितृभ्य ऊतये । प्रयक्षञ्जेन्यं वसु शकेम वाजिनो यमम् ॥

hotājaniṣṭa cetanaḥ pitā pitṛbhya ūtaye | prayakṣañjenyaṃ vasu śakema vājino yamam ||

An invoker (of the gods), our instrumental uctor and protector has been born for the preservation of our patrons; may we, possessed of (sacrificial) food, be able to acquire worshipful, conquerable, and manageable riches.

आ यस्मिन्त्सप्त रश्मयस्तता यज्ञस्य नेतरि । मनुष्वद्दैव्यमष्टमं पोता विश्वं तदिन्वति ॥

ā yasmintsapta raśmayastatā yajñasya netari | manuṣvaddaivyamaṣṭamaṃ potā viśvaṃ tadinvati ||

In whom, as conductor of the sacrifice, the seven rays are manifested, and who, as a human Potā, officiate in the eighth plural ce to perfect every divine (rite).

दधन्वे वा यदीमनु वोचद्ब्रह्माणि वेरु तत् । परि विश्वानि काव्या नेमिश्चक्रमिवाभवत् ॥

dadhanve vā yadīmanu vocadbrahmāṇi veru tat | pari viśvāni kāvyā nemiścakramivābhavat ||

Whatever (offerings the priest) presents, whatever prayers he recites, he, (Agni), knows them all; he comprehends all priestly acts, as the circumference (includes the spokes) of a wheel.

साकं हि शुचिना शुचिः प्रशास्ता क्रतुनाजनि । विद्वाँ अस्य व्रता ध्रुवा वया इवानु रोहते ॥

sākaṃ hi śucinā śuciḥ praśāstā kratunājani | vidvā~ asya vratā dhruvā vayā ivānu rohate ||

The pure regulator (of the sacrifice) is born verily together with the holy act; the wise (worshipper) performs all his, (Agni's), prescribed rites in succession, as the branches spring (from a common stem).

ता अस्य वर्णमायुवो नेष्टुः सचन्त धेनवः । कुवित्तिसृभ्य आ वरं स्वसारो या इदं ययुः ॥

tā asya varṇamāyuvo neṣṭuḥ sacanta dhenavaḥ | kuvittisṛbhya ā varaṃ svasāro yā idaṃ yayuḥ ||

The sister fingers, which are the kine of the Neṣṭā, are those which accomplish him, (Agni's), worship; and in various ways are combined for this purpose through the three (sacred fires).

यदी मातुरुप स्वसा घृतं भरन्त्यस्थित । तासामध्वर्युरागतौ यवो वृष्टीव मोदते ॥

yadī māturupa svasā ghṛtaṃ bharantyasthita | tāsāmadhvaryurāgatau yavo vṛṣṭīva modate ||

When the sister (vessel), bearing the clarified butter, is plural ced near the maternal (altar), the Adhvaryu rejoices at their approach, like barley (at the fall of) rain.

स्वः स्वाय धायसे कृणुतामृत्विगृत्विजम् । स्तोमं यज्ञं चादरं वनेमा ररिमा वयम् ॥

svaḥ svāya dhāyase kṛṇutāmṛtvigṛtvijam | stomaṃ yajñaṃ cādaraṃ vanemā rarimā vayam ||

May he, the ministering priest, discharge the office of priest at his own ceremony; and may we worthily repeat (his) praise, and offer (him) sacrifice.

यथा विद्वाँ अरं करद्विश्वेभ्यो यजतेभ्यः । अयमग्ने त्वे अपि यं यज्ञं चकृमा वयम् ॥

yathā vidvā~ araṃ karadviśvebhyo yajatebhyaḥ | ayamagne tve api yaṃ yajñaṃ cakṛmā vayam ||

And do you, Agni, (grant), that this wise (worshipper) may worthily offer (worship) to all the adorable (divinities), and that the sacrifice which we offer may also be perfected in you.

Project अर्थ (Artha): X, yashbonde.com, LinkedIn. See Sources

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