ऋग्वेद 2.17 (श्लोक 1) - Project अर्थ (Artha)

ऋग्वेद

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[rv-2-17] • 9 श्लोकाः

तदस्मै नव्यमङ्गिरस्वदर्चत शुष्मा यदस्य प्रत्नथोदीरते । विश्वा यद्गोत्रा सहसा परीवृता मदे सोमस्य दृंहितान्यैरयत् ॥

tadasmai navyamaṅgirasvadarcata śuṣmā yadasya pratnathodīrate | viśvā yadgotrā sahasā parīvṛtā made somasya dṛṃhitānyairayat ||

Address, worshippers, after the manner of Aṅgiras, a new (hymn) to that Indra, whose withering (energies) were developed of old; who, in the exhilaration of the Soma, forced open the obstructed and solid clouds.

स भूतु यो ह प्रथमाय धायस ओजो मिमानो महिमानमातिरत् । शूरो यो युत्सु तन्वं परिव्यत शीर्षणि द्यां महिना प्रत्यमुञ्चत ॥

sa bhūtu yo ha prathamāya dhāyasa ojo mimāno mahimānamātirat | śūro yo yutsu tanvaṃ parivyata śīrṣaṇi dyāṃ mahinā pratyamuñcata ||

May that (Indra) be (excited), who, manifesting his energy, exerted his might for the first drinking of the Soma; a hero, who in combats protected his own person n and by his greatness sustained the heaven upon his head.

अधाकृणोः प्रथमं वीर्यं महद्यदस्याग्रे ब्रह्मणा शुष्ममैरयः । रथेष्ठेन हर्यश्वेन विच्युताः प्र जीरयः सिस्रते सध्र्यक्पृथक् ॥

adhākṛṇoḥ prathamaṃ vīryaṃ mahadyadasyāgre brahmaṇā śuṣmamairayaḥ | ratheṣṭhena haryaśvena vicyutāḥ pra jīrayaḥ sisrate sadhryakpṛthak ||

Verily, Indra, you have displayed your first great prowess, when, (propitiated) by the prayer (of the worshipper), you have put forth your withering (vigour) in his presence; and when the congregated enemies (of the gods), hurled down by you in youur chariot, drawn by your horses, fled, scattered.

अधा यो विश्वा भुवनाभि मज्मनेशानकृत्प्रवया अभ्यवर्धत । आद्रोदसी ज्योतिषा वह्निरातनोत्सीव्यन्तमांसि दुधिता समव्ययत् ॥

adhā yo viśvā bhuvanābhi majmaneśānakṛtpravayā abhyavardhata | ādrodasī jyotiṣā vahnirātanotsīvyantamāṃsi dudhitā samavyayat ||

He indeed, the ancient Indra, making himself by his might sovereign over all worlds, became supreme over (all); and thenceforth sustaining heaven and earth, he overspread them with effulgence, and scattering the malignant glooms, he pervaded (all things).

स प्राचीनान्पर्वतान्दृंहदोजसाधराचीनमकृणोदपामपः । अधारयत्पृथिवीं विश्वधायसमस्तभ्नान्मायया द्यामवस्रसः ॥

sa prācīnānparvatāndṛṃhadojasādharācīnamakṛṇodapāmapaḥ | adhārayatpṛthivīṃ viśvadhāyasamastabhnānmāyayā dyāmavasrasaḥ ||

By his strength, he fixed the wandering mountains; he directed the downward course of the waters; he upheld the earth, the nurse (of all creatures); and by his craft he stopped the heaven from falling.

सास्मा अरं बाहुभ्यां यं पिताकृणोद्विश्वस्मादा जनुषो वेदसस्परि । येना पृथिव्यां नि क्रिविं शयध्यै वज्रेण हत्व्यवृणक्तुविष्वणिः ॥

sāsmā araṃ bāhubhyāṃ yaṃ pitākṛṇodviśvasmādā januṣo vedasaspari | yenā pṛthivyāṃ ni kriviṃ śayadhyai vajreṇa hatvyavṛṇaktuviṣvaṇiḥ ||

Sufficient was he for (the protection of) this (world), which he, its defender, fabricated with his two arms for the sake of all mankind, over whom he was supreme by his wisdom; whereby, (also), he the loud-shouting, having struck Krivi (asura) with the thunderbolt, consigned him to (eternal) slumber on the earth.

अमाजूरिव पित्रोः सचा सती समानादा सदसस्त्वामिये भगम् । कृधि प्रकेतमुप मास्या भर दद्धि भागं तन्वो येन मामहः ॥

amājūriva pitroḥ sacā satī samānādā sadasastvāmiye bhagam | kṛdhi praketamupa māsyā bhara daddhi bhāgaṃ tanvo yena māmahaḥ ||

As a virtuous (maiden), growing old in the same dwelling with her parents, (claims from them her support), so come I to you for wealth; make it conspicuous, measure it, bring it (hither), grant (a sufficient) portion for my bodily sustenance, (such as that) wherewith you honour (your worshippers).

भोजं त्वामिन्द्र वयं हुवेम ददिष्ट्वमिन्द्रापांसि वाजान् । अविड्ढीन्द्र चित्रया न ऊती कृधि वृषन्निन्द्र वस्यसो नः ॥

bhojaṃ tvāmindra vayaṃ huvema dadiṣṭvamindrāpāṃsi vājān | aviḍḍhīndra citrayā na ūtī kṛdhi vṛṣannindra vasyaso naḥ ||

We invoke you, Indra, the bestower of enjoyment; you grant food, Indra, (in requital of pious) works; protect us, Indra, with manifold protections; Indra, showerer (of benefits), render us affluent.

नूनं सा ते प्रति वरं जरित्रे दुहीयदिन्द्र दक्षिणा मघोनी । शिक्षा स्तोतृभ्यो माति धग्भगो नो बृहद्वदेम विदथे सुवीराः ॥

nūnaṃ sā te prati varaṃ jaritre duhīyadindra dakṣiṇā maghonī | śikṣā stotṛbhyo māti dhagbhago no bṛhadvadema vidathe suvīrāḥ ||

That opulent donation which proceeds, Indra, from you, assuredly bestows upon him who praises you, the boon that he desires; grant (it) to (us) your adorers; do not you, who are the object of adoration, disregard our prayers; so that, blessed with worthy descendants, we may glorify you at this sacrifice.

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