ऋग्वेद 10.92 (श्लोक 1) - Project अर्थ (Artha)

ऋग्वेद

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[rv-10-92] • 15 श्लोकाः

यज्ञस्य वो रथ्यं विश्पतिं विशां होतारमक्तोरतिथिं विभावसुम् । शोचञ्छुष्कासु हरिणीषु जर्भुरद्वृषा केतुर्यजतो द्यामशायत ॥

yajñasya vo rathyaṃ viśpatiṃ viśāṃ hotāramaktoratithiṃ vibhāvasum | śocañchuṣkāsu hariṇīṣu jarbhuradvṛṣā keturyajato dyāmaśāyata ||

You (gods, adore) the charioteer of the sacrifice, the lord of men, the invoker of the gods, the guest ofnight, the resplendent (Agni). Blazing amid the dry (bushes) preying upon the green, the showerer of desires, thebanner (of light), the adorable, he reposes in heaven.

इममञ्जस्पामुभये अकृण्वत धर्माणमग्निं विदथस्य साधनम् । अक्तुं न यह्वमुषसः पुरोहितं तनूनपातमरुषस्य निंसते ॥

imamañjaspāmubhaye akṛṇvata dharmāṇamagniṃ vidathasya sādhanam | aktuṃ na yahvamuṣasaḥ purohitaṃ tanūnapātamaruṣasya niṃsate ||

Both (men and gods) have made Agni the speedy protector, the upholder of duty, the accomplisher ofthe sacrifice; they have recourse to him (who is) vast as the sun, the precursor of the dawn, the son of thebrilliant (Vāyu).

बऴस्य नीथा वि पणेश्च मन्महे वया अस्य प्रहुता आसुरत्तवे । यदा घोरासो अमृतत्वमाशतादिज्जनस्य दैव्यस्य चर्किरन् ॥

baḻasya nīthā vi paṇeśca manmahe vayā asya prahutā āsurattave | yadā ghorāso amṛtatvamāśatādijjanasya daivyasya carkiran ||

We desire that our notion of that adorable (Agni) may be true, and that our oblations may be to him forfood. When his formidable (flames) attain immortality, then may our priests scatter (oblations for the benefit) ofthe divine being.

ऋतस्य हि प्रसितिर्द्यौरुरु व्यचो नमो मह्यरमतिः पनीयसी । इन्द्रो मित्रो वरुणः सं चिकित्रिरेऽथो भगः सविता पूतदक्षसः ॥

ṛtasya hi prasitirdyaururu vyaco namo mahyaramatiḥ panīyasī | indro mitro varuṇaḥ saṃ cikitrire'tho bhagaḥ savitā pūtadakṣasaḥ ||

The vast heavven, the spacious firmament, the glorious unbounded earth, (do) homage (to the Agni)of the sacrifice; and Indra, Mitra, Varuṇa, Bhaga, and Savitā, whose strength is purified, unite to recognize (hisexcellence). the circumambient (Indra) sweeping over a wide space, roaring in the belly (of the firmament), sprinkles the wholeworld.

प्र रुद्रेण ययिना यन्ति सिन्धवस्तिरो महीमरमतिं दधन्विरे । येभिः परिज्मा परियन्नुरु ज्रयो वि रोरुवज्जठरे विश्वमुक्षते ॥

pra rudreṇa yayinā yanti sindhavastiro mahīmaramatiṃ dadhanvire | yebhiḥ parijmā pariyannuru jrayo vi roruvajjaṭhare viśvamukṣate ||

Details:

क्राणा रुद्रा मरुतो विश्वकृष्टयो दिवः श्येनासो असुरस्य नीऴयः । तेभिश्चष्टे वरुणो मित्रो अर्यमेन्द्रो देवेभिरर्वशेभिरर्वशः ॥

krāṇā rudrā maruto viśvakṛṣṭayo divaḥ śyenāso asurasya nīḻayaḥ | tebhiścaṣṭe varuṇo mitro aryamendro devebhirarvaśebhirarvaśaḥ ||

The Maruts, the sons of Rudra, mixing with men, the hawks of the sky, the inhabitants of the cloud,(are) performing (their functions); with those horse-owing deities, Varuṇa, Mitra, Aryaman, and Indra, the lord ofhorses contemplates (the rite).

इन्द्रे भुजं शशमानास आशत सूरो दृशीके वृषणश्च पौंस्ये । प्र ये न्वस्यार्हणा ततक्षिरे युजं वज्रं नृषदनेषु कारवः ॥

indre bhujaṃ śaśamānāsa āśata sūro dṛśīke vṛṣaṇaśca pauṃsye | pra ye nvasyārhaṇā tatakṣire yujaṃ vajraṃ nṛṣadaneṣu kāravaḥ ||

Those who praise him find protection in Indra; (those who praise him find) universal vision in the sun;(those who praise him find) manly vigour in the vigorous (Indra); those worshippers who diligently offer adorationto Indra (acquire) the thunderbolt as their ally in the dwellings of men.

सूरश्चिदा हरितो अस्य रीरमदिन्द्रादा कश्चिद्भयते तवीयसः । भीमस्य वृष्णो जठरादभिश्वसो दिवेदिवे सहुरिः स्तन्नबाधितः ॥

sūraścidā harito asya rīramadindrādā kaścidbhayate tavīyasaḥ | bhīmasya vṛṣṇo jaṭharādabhiśvaso divedive sahuriḥ stannabādhitaḥ ||

The sun urging his steeds (in obedience to) his (commands) delights (in his presence); every (god) isin fear of the powerful Indra; from the belly of the formidable sighing showerer (of benefits) the all-enduringirresistible (deity) thunders day by day.

स्तोमं वो अद्य रुद्राय शिक्वसे क्षयद्वीराय नमसा दिदिष्टन । येभिः शिवः स्ववाँ एवयावभिर्दिवः सिषक्ति स्वयशा निकामभिः ॥

stomaṃ vo adya rudrāya śikvase kṣayadvīrāya namasā didiṣṭana | yebhiḥ śivaḥ svavā~ evayāvabhirdivaḥ siṣakti svayaśā nikāmabhiḥ ||

Address praise today with reverence to Rudra the powerful destroyer of the heroes, (who isaccompanied) by the mounted (Maruts), the granters of wishes, together with whom he, propitious, possessingkinsmen, besprinkles (the worshippers) from heaven.

ते हि प्रजाया अभरन्त वि श्रवो बृहस्पतिर्वृषभः सोमजामयः । यज्ञैरथर्वा प्रथमो वि धारयद्देवा दक्षैर्भृगवः सं चिकित्रिरे ॥

te hi prajāyā abharanta vi śravo bṛhaspatirvṛṣabhaḥ somajāmayaḥ | yajñairatharvā prathamo vi dhārayaddevā dakṣairbhṛgavaḥ saṃ cikitrire ||

Inasmuch as Bṛhaspati, the showerer (of benefits) and the kindred of Soma (the Visvedevās),bestow food (for the support) of people, Atharvan was the first to invigorate (the gods) with sacrifices; withstrength the gods and Bhṛgus discovered (the cattle).

ते हि द्यावापृथिवी भूरिरेतसा नराशंसश्चतुरङ्गो यमोऽदितिः । देवस्त्वष्टा द्रविणोदा ऋभुक्षणः प्र रोदसी मरुतो विष्णुरर्हिरे ॥

te hi dyāvāpṛthivī bhūriretasā narāśaṃsaścaturaṅgo yamo'ditiḥ | devastvaṣṭā draviṇodā ṛbhukṣaṇaḥ pra rodasī maruto viṣṇurarhire ||

They the heaven and earth, abounding with waters, the Narāśaṃsa rite with its four fires, Yama,Aditi, the divine Tvaṣṭā, (Agni) the giver of wealth, the Ṛbhus, Rodasī, the Maruts, and Viṣṇu areworshipped (by us).

उत स्य न उशिजामुर्विया कविरहिः शृणोतु बुध्न्यो हवीमनि । सूर्यामासा विचरन्ता दिविक्षिता धिया शमीनहुषी अस्य बोधतम् ॥

uta sya na uśijāmurviyā kavirahiḥ śṛṇotu budhnyo havīmani | sūryāmāsā vicarantā divikṣitā dhiyā śamīnahuṣī asya bodhatam ||

And may the wise Ahi of the firmament hear the copious (pulse) of us eager (worshippers) at theoffering of oblations. May the revolving sun and moon dwelling in heaven, the earth and sky, comprehend bytheir intelligence (the purport) of this (our praise).

प्र नः पूषा चरथं विश्वदेव्योऽपां नपादवतु वायुरिष्टये । आत्मानं वस्यो अभि वातमर्चत तदश्विना सुहवा यामनि श्रुतम् ॥

pra naḥ pūṣā carathaṃ viśvadevyo'pāṃ napādavatu vāyuriṣṭaye | ātmānaṃ vasyo abhi vātamarcata tadaśvinā suhavā yāmani śrutam ||

May Pūṣan protect all our moveable (property); may Vāyu, the friend of the Viśvedevās, thegrandson of the waters, preserve us for the celebration of the sacrifice. Worship the wind, the soul of all, (toobtain) excellent (food); Aśvins, who are worthy to be invoked, hear us on your way.

विशामासामभयानामधिक्षितं गीर्भिरु स्वयशसं गृणीमसि । ग्नाभिर्विश्वाभिरदितिमनर्वणमक्तोर्युवानं नृमणा अधा पतिम् ॥

viśāmāsāmabhayānāmadhikṣitaṃ gīrbhiru svayaśasaṃ gṛṇīmasi | gnābhirviśvābhiraditimanarvaṇamaktoryuvānaṃ nṛmaṇā adhā patim ||

We glorify with praises Agni, the self-famous, who dwells among these fearless beings; we praise theirresistible Aditi, together with all the wives (of the gods); we praise the young (lord) of night (the moon), wepraise the friend of man (the sun), we praise (Indra) the lord (of all).

रेभदत्र जनुषा पूर्वो अङ्गिरा ग्रावाण ऊर्ध्वा अभि चक्षुरध्वरम् । येभिर्विहाया अभवद्विचक्षणः पाथः सुमेकं स्वधितिर्वनन्वति ॥

rebhadatra januṣā pūrvo aṅgirā grāvāṇa ūrdhvā abhi cakṣuradhvaram | yebhirvihāyā abhavadvicakṣaṇaḥ pāthaḥ sumekaṃ svadhitirvananvati ||

Aṅgirasa, the prior in birth, praises (the gods, here); the uplifted stones behold (the Soma of) thesacrifice, through which (stones) the sage Indra has been exalted, (and his) thunderbolt brings forth excellentwater, (producing) food on watery way.

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