ऋग्वेद 10.79 (श्लोक 1) - Project अर्थ (Artha)

ऋग्वेद

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[rv-10-79] • 7 श्लोकाः

अपश्यमस्य महतो महित्वममर्त्यस्य मर्त्यासु विक्षु । नाना हनू विभृते सं भरेते असिन्वती बप्सती भूर्यत्तः ॥

apaśyamasya mahato mahitvamamartyasya martyāsu vikṣu | nānā hanū vibhṛte saṃ bharete asinvatī bapsatī bhūryattaḥ ||

I have beheld the might of the adorable (Agni) immortal in (the hearts of) mortal beings; his two jaws,divided asunder, shut together; devouring without masticating consume much (fuel).

गुहा शिरो निहितमृधगक्षी असिन्वन्नत्ति जिह्वया वनानि । अत्राण्यस्मै पड्भिः सं भरन्त्युत्तानहस्ता नमसाधि विक्षु ॥

guhā śiro nihitamṛdhagakṣī asinvannatti jihvayā vanāni | atrāṇyasmai paḍbhiḥ saṃ bharantyuttānahastā namasādhi vikṣu ||

His head is deposited in a cavern; his eyes are wide apart; with his tongue he devours the woodwithout masticating; (the priests) approaching on food reverently offer him oblations among the people withuplifted hands.

प्र मातुः प्रतरं गुह्यमिच्छन्कुमारो न वीरुधः सर्पदुर्वीः । ससं न पक्वमविदच्छुचन्तं रिरिह्वांसं रिप उपस्थे अन्तः ॥

pra mātuḥ prataraṃ guhyamicchankumāro na vīrudhaḥ sarpadurvīḥ | sasaṃ na pakvamavidacchucantaṃ ririhvāṃsaṃ ripa upasthe antaḥ ||

Longing for the abundant creepers of the maternal (earth, longing for) their more excellent concealed(root), he creeps like a child; he has found the tree shining like ripe grain, upon the lap of tthe earth, tasting (theether).

तद्वामृतं रोदसी प्र ब्रवीमि जायमानो मातरा गर्भो अत्ति । नाहं देवस्य मर्त्यश्चिकेताग्निरङ्ग विचेताः स प्रचेताः ॥

tadvāmṛtaṃ rodasī pra bravīmi jāyamāno mātarā garbho atti | nāhaṃ devasya martyaściketāgniraṅga vicetāḥ sa pracetāḥ ||

This (that) I declare unto you, heaven and earth, (is) the truth; as soon as born, the embryo devoursthe parents; I who am a mortal know not (the condition) of the deity; Agni, (O Vaiśvānara), is discriminating, heis exceedingly wise.

यो अस्मा अन्नं तृष्वादधात्याज्यैर्घृतैर्जुहोति पुष्यति । तस्मै सहस्रमक्षभिर्वि चक्षेऽग्ने विश्वतः प्रत्यङ्ङसि त्वम् ॥

yo asmā annaṃ tṛṣvādadhātyājyairghṛtairjuhoti puṣyati | tasmai sahasramakṣabhirvi cakṣe'gne viśvataḥ pratyaṅṅasi tvam ||

He who quickly offers him food, makes oblations to him with dripping Soma, and delights him (withfood); (Agni) looks upon him with a thousand eyes; you, Agni, are everywhere present.

किं देवेषु त्यज एनश्चकर्थाग्ने पृच्छामि नु त्वामविद्वान् । अक्रीऴन्क्रीऴन्हरिरत्तवेऽदन्वि पर्वशश्चकर्त गामिवासिः ॥

kiṃ deveṣu tyaja enaścakarthāgne pṛcchāmi nu tvāmavidvān | akrīḻankrīḻanharirattave'danvi parvaśaścakarta gāmivāsiḥ ||

What wrathful act, what sin have you committed among the gods? Ignorant I ask you, Agni, sporting(here) not sporting (there), golden-hued; eating what is to be eaten, you cut (your food) into pieces as the knife(cuts up) the cow.

विषूचो अश्वान्युयुजे वनेजा ऋजीतिभी रशनाभिर्गृभीतान् । चक्षदे मित्रो वसुभिः सुजातः समानृधे पर्वभिर्वावृधानः ॥

viṣūco aśvānyuyuje vanejā ṛjītibhī raśanābhirgṛbhītān | cakṣade mitro vasubhiḥ sujātaḥ samānṛdhe parvabhirvāvṛdhānaḥ ||

Born in the woods, he has harnessed his steeds which move everywhere held in by straight-guidingreins; friendly and augmented by rays, he has distributed (wealth); he grows in strength nourished with logs ofwood.

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