ऋग्वेद 10.65 (श्लोक 1) - Project अर्थ (Artha)

ऋग्वेद

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[rv-10-65] • 15 श्लोकाः

अग्निरिन्द्रो वरुणो मित्रो अर्यमा वायुः पूषा सरस्वती सजोषसः । आदित्या विष्णुर्मरुतः स्वर्बृहत्सोमो रुद्रो अदितिर्ब्रह्मणस्पतिः ॥

agnirindro varuṇo mitro aryamā vāyuḥ pūṣā sarasvatī sajoṣasaḥ | ādityā viṣṇurmarutaḥ svarbṛhatsomo rudro aditirbrahmaṇaspatiḥ ||

Agni, Inda, Varuṇa, Mitra, Aryaman, Vāyu, Pūṣan, Sarasvatī, the Ādityas, Viṣṇu, the Maruts,the mighty heaven, Soma, Rudra, Aditi, Brahmaṇaspati with one consent.

इन्द्राग्नी वृत्रहत्येषु सत्पती मिथो हिन्वाना तन्वा समोकसा । अन्तरिक्षं मह्या पप्रुरोजसा सोमो घृतश्रीर्महिमानमीरयन् ॥

indrāgnī vṛtrahatyeṣu satpatī mitho hinvānā tanvā samokasā | antarikṣaṃ mahyā paprurojasā somo ghṛtaśrīrmahimānamīrayan ||

Indra, and Agni, the lords of the virtuous, standing in the same plural ce, mutually invigorating each otherwith might in the Vṛtra-slaying battles, and the ghī-glorified Soma putting forth his greatness have filled the vastfirmament with their strength.

तेषां हि मह्ना महतामनर्वणां स्तोमाँ इयर्म्यृतज्ञा ऋतावृधाम् । ये अप्सवमर्णवं चित्रराधसस्ते नो रासन्तां महये सुमित्र्याः ॥

teṣāṃ hi mahnā mahatāmanarvaṇāṃ stomā~ iyarmyṛtajñā ṛtāvṛdhām | ye apsavamarṇavaṃ citrarādhasaste no rāsantāṃ mahaye sumitryāḥ ||

Skilled in pious rites, I recite the praises of these (deities), mighty through (their own) might,unassailable, exalted by sacrifice; may those (gods) who possessed of various wealth, (rain down) the beautifulwater-cloud, acting in friendly wise, grant us (wealth) for our honour (among men).

स्वर्णरमन्तरिक्षाणि रोचना द्यावाभूमी पृथिवीं स्कम्भुरोजसा । पृक्षा इव महयन्तः सुरातयो देवाः स्तवन्ते मनुषाय सूरयः ॥

svarṇaramantarikṣāṇi rocanā dyāvābhūmī pṛthivīṃ skambhurojasā | pṛkṣā iva mahayantaḥ surātayo devāḥ stavante manuṣāya sūrayaḥ ||

They have sustained by their strength the leader of all (the sun), the luminaries of the firmament,heaven and earth, the outstretched (firmament), honouring (their worshippers) like those who give food (to thepoor), the genitive rous gods bestowing wealth on man are glorified (at this sacrifice).

मित्राय शिक्ष वरुणाय दाशुषे या सम्राजा मनसा न प्रयुच्छतः । ययोर्धाम धर्मणा रोचते बृहद्ययोरुभे रोदसी नाधसी वृतौ ॥

mitrāya śikṣa varuṇāya dāśuṣe yā samrājā manasā na prayucchataḥ | yayordhāma dharmaṇā rocate bṛhadyayorubhe rodasī nādhasī vṛtau ||

Worship the liberal Mitra and Varuṇa, the two royal deities who are never negligent in their thoughts,whose vast body is resplendent through their functions, upon whom the two solicitous worlds (heaven and earth)remain (dependent).

या गौर्वर्तनिं पर्येति निष्कृतं पयो दुहाना व्रतनीरवारतः । सा प्रब्रुवाणा वरुणाय दाशुषे देवेभ्यो दाशद्धविषा विवस्वते ॥

yā gaurvartaniṃ paryeti niṣkṛtaṃ payo duhānā vratanīravārataḥ | sā prabruvāṇā varuṇāya dāśuṣe devebhyo dāśaddhaviṣā vivasvate ||

May that cow, the leader of the rite, which yielding her milk proceeds uncalled to the consecratedplace (of sacrifice), may she, propitiated by me, yield her milk to (me), the offerer of oblations to liberal Varuṇaand the (other) gods.

दिवक्षसो अग्निजिह्वा ऋतावृध ऋतस्य योनिं विमृशन्त आसते । द्यां स्कभित्व्यप आ चक्रुरोजसा यज्ञं जनित्वी तन्वी नि मामृजुः ॥

divakṣaso agnijihvā ṛtāvṛdha ṛtasya yoniṃ vimṛśanta āsate | dyāṃ skabhitvyapa ā cakrurojasā yajñaṃ janitvī tanvī ni māmṛjuḥ ||

Pervading heaven (with their radiance), having Agni as their tongue, the augmenters of sacrifice,(these deities) sit contemplating the plural ce of sacrifice; sustaining heaven they have produced the waters by theirpower; having genitive rated sacrifice, they have decorated their person ns (with it).

परिक्षिता पितरा पूर्वजावरी ऋतस्य योना क्षयतः समोकसा । द्यावापृथिवी वरुणाय सव्रते घृतवत्पयो महिषाय पिन्वतः ॥

parikṣitā pitarā pūrvajāvarī ṛtasya yonā kṣayataḥ samokasā | dyāvāpṛthivī varuṇāya savrate ghṛtavatpayo mahiṣāya pinvataḥ ||

The encompassing parents (heaven and earth), born of old, having a common dwelling, sit down uponthe plural ce of sacrifice; engaged in a common observance they sprinkle upon the adorable Varuṇa water mixedwith butter.

पर्जन्यावाता वृषभा पुरीषिणेन्द्रवायू वरुणो मित्रो अर्यमा । देवाँ आदित्याँ अदितिं हवामहे ये पार्थिवासो दिव्यासो अप्सु ये ॥

parjanyāvātā vṛṣabhā purīṣiṇendravāyū varuṇo mitro aryamā | devā~ ādityā~ aditiṃ havāmahe ye pārthivāso divyāso apsu ye ||

The two showerers (of desires), Parjanya and Vāta, the two senders of water, Indra and Vāyu,Varuṇa,m Mitra, Aryaman; we invoke the divine Ādityas, Aditi, and the gods, who dwell on the earth, or inheaven, or in the waters.

त्वष्टारं वायुमृभवो य ओहते दैव्या होतारा उषसं स्वस्तये । बृहस्पतिं वृत्रखादं सुमेधसमिन्द्रियं सोमं धनसा उ ईमहे ॥

tvaṣṭāraṃ vāyumṛbhavo ya ohate daivyā hotārā uṣasaṃ svastaye | bṛhaspatiṃ vṛtrakhādaṃ sumedhasamindriyaṃ somaṃ dhanasā u īmahe ||

Desirous of wealth, we solicit that Soma, the fried of Indra, who for your welfare, Ṛbhus, brings(hither) Tvaṣṭā,Vāyu, the two divine sacrificers (the Aśvins), Dawn, Bṛhaspati, and the wise slayer of Vṛtra.

ब्रह्म गामश्वं जनयन्त ओषधीर्वनस्पतीन्पृथिवीं पर्वताँ अपः । सूर्यं दिवि रोहयन्तः सुदानव आर्या व्रता विसृजन्तो अधि क्षमि ॥

brahma gāmaśvaṃ janayanta oṣadhīrvanaspatīnpṛthivīṃ parvatā~ apaḥ | sūryaṃ divi rohayantaḥ sudānava āryā vratā visṛjanto adhi kṣami ||

genitive rating food, cows, horses, plural nts, trees, the earth, mountains and waters, elevating the sun inheaven, munificent, promoting sacred observances upon the earth, (they abide everywhere).

भुज्युमंहसः पिपृथो निरश्विना श्यावं पुत्रं वध्रिमत्या अजिन्वतम् । कमद्युवं विमदायोहथुर्युवं विष्णाप्वं विश्वकायाव सृजथः ॥

bhujyumaṃhasaḥ pipṛtho niraśvinā śyāvaṃ putraṃ vadhrimatyā ajinvatam | kamadyuvaṃ vimadāyohathuryuvaṃ viṣṇāpvaṃ viśvakāyāva sṛjathaḥ ||

You, Aśvins, extricated Bhujyu from calamity, you gave to Vadhrimatī her son Śyāva; you gaveKamadyu (as a wife) to Vimada; you restored (the lost) Viṣṇāpu to Viśvaka.

पावीरवी तन्यतुरेकपादजो दिवो धर्ता सिन्धुरापः समुद्रियः । विश्वे देवासः शृणवन्वचांसि मे सरस्वती सह धीभिः पुरंध्या ॥

pāvīravī tanyaturekapādajo divo dhartā sindhurāpaḥ samudriyaḥ | viśve devāsaḥ śṛṇavanvacāṃsi me sarasvatī saha dhībhiḥ puraṃdhyā ||

May the armed and thundering (voice of mid-heaven), the upholder of heaven, Aja Ekapād, theocean, the waters of the firmament, the universal gods and Sarasvatī, accompanied by sacred rites, andabundant wisdom, hear my words.

विश्वे देवाः सह धीभिः पुरंध्या मनोर्यजत्रा अमृता ऋतज्ञाः । रातिषाचो अभिषाचः स्वर्विदः स्वर्गिरो ब्रह्म सूक्तं जुषेरत ॥

viśve devāḥ saha dhībhiḥ puraṃdhyā manoryajatrā amṛtā ṛtajñāḥ | rātiṣāco abhiṣācaḥ svarvidaḥ svargiro brahma sūktaṃ juṣerata ||

May the universal gods, accompanied by sacred rites and abundant wisdom, adorable (at thesacrifice) of men, immortal, the knowers of truth, waiting on the oblation to be given, arriving together (at thesacrifice), omniscient, graciously accept all our praises and abundant food with well-sung hymns.

देवान्वसिष्ठो अमृतान्ववन्दे ये विश्वा भुवनाभि प्रतस्थुः । ते नो रासन्तामुरुगायमद्य यूयं पात स्वस्तिभिः सदा नः ॥

devānvasiṣṭho amṛtānvavande ye viśvā bhuvanābhi pratasthuḥ | te no rāsantāmurugāyamadya yūyaṃ pāta svastibhiḥ sadā naḥ ||

(Descendant of) Vasiṣṭha, I have glorified the immortal gods who preside over all worlds; may theythis day bestow upon us widely-famed food; do you always cherish us with blessings.

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