ऋग्वेद 10.66 (श्लोक 1) - Project अर्थ (Artha)

ऋग्वेद

←मण्डल १०

←सूक्त 66→

[rv-10-66] • 15 श्लोकाः

देवान्हुवे बृहच्छ्रवसः स्वस्तये ज्योतिष्कृतो अध्वरस्य प्रचेतसः । ये वावृधुः प्रतरं विश्ववेदस इन्द्रज्येष्ठासो अमृता ऋतावृधः ॥

devānhuve bṛhacchravasaḥ svastaye jyotiṣkṛto adhvarasya pracetasaḥ | ye vāvṛdhuḥ prataraṃ viśvavedasa indrajyeṣṭhāso amṛtā ṛtāvṛdhaḥ ||

I invoke for the success of the sacrifice the gods, who bestow abundant food, the diffusers of light, theextremely wise who flourish mightily, abounding in all riches, having Indra as their chief, immortal, augmented bysacrifice.

इन्द्रप्रसूता वरुणप्रशिष्टा ये सूर्यस्य ज्योतिषो भागमानशुः । मरुद्गणे वृजने मन्म धीमहि माघोने यज्ञं जनयन्त सूरयः ॥

indraprasūtā varuṇapraśiṣṭā ye sūryasya jyotiṣo bhāgamānaśuḥ | marudgaṇe vṛjane manma dhīmahi māghone yajñaṃ janayanta sūrayaḥ ||

We offer praise to the company of the Maruts, the attendants upon Maghavan, who, encouraged byIndra, and instrumental ucted by Varuṇa, have acquired a portion of the light of the sun; the wise worshippers beget thesacrifice.

इन्द्रो वसुभिः परि पातु नो गयमादित्यैर्नो अदितिः शर्म यच्छतु । रुद्रो रुद्रेभिर्देवो मृऴयाति नस्त्वष्टा नो ग्नाभिः सुविताय जिन्वतु ॥

indro vasubhiḥ pari pātu no gayamādityairno aditiḥ śarma yacchatu | rudro rudrebhirdevo mṛḻayāti nastvaṣṭā no gnābhiḥ suvitāya jinvatu ||

May Indra with the Vasus guard our dwelling; may Aditi with the Ādityas grant us felicity; may thedivine Rudra with the Rudras make us happy;may Tvaṣṭā with the wives of the gods be favourable to us forour prosperity.

अदितिर्द्यावापृथिवी ऋतं महदिन्द्राविष्णू मरुतः स्वर्बृहत् । देवाँ आदित्याँ अवसे हवामहे वसून्रुद्रान्त्सवितारं सुदंससम् ॥

aditirdyāvāpṛthivī ṛtaṃ mahadindrāviṣṇū marutaḥ svarbṛhat | devā~ ādityā~ avase havāmahe vasūnrudrāntsavitāraṃ sudaṃsasam ||

Aditi, heaven and earth, the mighty Truth (Agni), Indra, Viṣṇu, the Maruts, the great sun-- (these) weinvoke for our protection, as well as the divine Ādityas, the Vasus, the Rudras, and Savitā, the accomplisher ofgood works.

सरस्वान्धीभिर्वरुणो धृतव्रतः पूषा विष्णुर्महिमा वायुरश्विना । ब्रह्मकृतो अमृता विश्ववेदसः शर्म नो यंसन्त्रिवरूथमंहसः ॥

sarasvāndhībhirvaruṇo dhṛtavrataḥ pūṣā viṣṇurmahimā vāyuraśvinā | brahmakṛto amṛtā viśvavedasaḥ śarma no yaṃsantrivarūthamaṃhasaḥ ||

May Sarasvatī, (endowed) with intelligences, Varuṇa the observer of oblations, Pūṣan, Viṣṇu, themighty Vāyu, the Aśvins, (may these) the bestowers of food upon worshippers, immortal, the possessors of allwealth, grant us a habitation triply-guarded from evil.

वृषा यज्ञो वृषणः सन्तु यज्ञिया वृषणो देवा वृषणो हविष्कृतः । वृषणा द्यावापृथिवी ऋतावरी वृषा पर्जन्यो वृषणो वृषस्तुभः ॥

vṛṣā yajño vṛṣaṇaḥ santu yajñiyā vṛṣaṇo devā vṛṣaṇo haviṣkṛtaḥ | vṛṣaṇā dyāvāpṛthivī ṛtāvarī vṛṣā parjanyo vṛṣaṇo vṛṣastubhaḥ ||

May our sacrifice be the showerer (of benefits); may the gods who are worthy of sacrifice be theshowerers (of benefits); may the priest, may the presenters of the oblation, be the showerers (of benefits); mayheaven and earth receiving adoration be the showerers (of benefits); may Parjanya be the showerer (of rain);may those who praise (the gods) with showers be showerers.

अग्नीषोमा वृषणा वाजसातये पुरुप्रशस्ता वृषणा उप ब्रुवे । यावीजिरे वृषणो देवयज्यया ता नः शर्म त्रिवरूथं वि यंसतः ॥

agnīṣomā vṛṣaṇā vājasātaye purupraśastā vṛṣaṇā upa bruve | yāvījire vṛṣaṇo devayajyayā tā naḥ śarma trivarūthaṃ vi yaṃsataḥ ||

I glorify for the obtaining of food the two showerers (of benefits), Agni and Soma, the many-laudedshowerers (of benefits), may these two whom the priests have worshipped with divine worship bestow upon us atriply-guarded dwelling.

धृतव्रताः क्षत्रिया यज्ञनिष्कृतो बृहद्दिवा अध्वराणामभिश्रियः । अग्निहोतार ऋतसापो अद्रुहोऽपो असृजन्ननु वृत्रतूर्ये ॥

dhṛtavratāḥ kṣatriyā yajñaniṣkṛto bṛhaddivā adhvarāṇāmabhiśriyaḥ | agnihotāra ṛtasāpo adruho'po asṛjannanu vṛtratūrye ||

The (gods) observing obligations endowed with vigour, developers of sacrifice, possessed ofabundant brightness, the defenders of sacrifices, having Agni for their priest, enjoying truth, unassailable, setfree the waters at the combat with the Vṛtra.

द्यावापृथिवी जनयन्नभि व्रताप ओषधीर्वनिनानि यज्ञिया । अन्तरिक्षं स्वरा पप्रुरूतये वशं देवासस्तन्वी नि मामृजुः ॥

dyāvāpṛthivī janayannabhi vratāpa oṣadhīrvanināni yajñiyā | antarikṣaṃ svarā paprurūtaye vaśaṃ devāsastanvī ni māmṛjuḥ ||

The gods engendered the heaven and earth with their respective functions, the waters, the plural nts, thesacred trees; they filled the whole firmament (with lustre) for its protection; they graced the desirable (sacrifice) intheir own person ns.

धर्तारो दिव ऋभवः सुहस्ता वातापर्जन्या महिषस्य तन्यतोः । आप ओषधीः प्र तिरन्तु नो गिरो भगो रातिर्वाजिनो यन्तु मे हवम् ॥

dhartāro diva ṛbhavaḥ suhastā vātāparjanyā mahiṣasya tanyatoḥ | āpa oṣadhīḥ pra tirantu no giro bhago rātirvājino yantu me havam ||

May the upholders of the sky, the radiant with truth, the well-armed deities, Vāta and Parjanya, (theutterers) of the mighty thunder, the waters, the plural nts, amplify our praises; may the liberal Bhaga and Vājinscome to my invocation.

समुद्रः सिन्धू रजो अन्तरिक्षमज एकपात्तनयित्नुरर्णवः । अहिर्बुध्न्यः शृणवद्वचांसि मे विश्वे देवास उत सूरयो मम ॥

samudraḥ sindhū rajo antarikṣamaja ekapāttanayitnurarṇavaḥ | ahirbudhnyaḥ śṛṇavadvacāṃsi me viśve devāsa uta sūrayo mama ||

May the flowing Sindhu, the atmosphere, the firmament, Aja Ekapād, the rain-bearing thunder-cloud,and Ahirbudhnya hear my words; may the wise universal gods (listen to) my (praises).

स्याम वो मनवो देववीतये प्राञ्चं नो यज्ञं प्र णयत साधुया । आदित्या रुद्रा वसवः सुदानव इमा ब्रह्म शस्यमानानि जिन्वत ॥

syāma vo manavo devavītaye prāñcaṃ no yajñaṃ pra ṇayata sādhuyā | ādityā rudrā vasavaḥ sudānava imā brahma śasyamānāni jinvata ||

May we men be (diligent in providing) for your food, (O gods); conduct our ancient sacrifice to asuccessful end, Ādityas, Rudras, and genitive rous Vasus, graciously accept these hymns which are being recited.

दैव्या होतारा प्रथमा पुरोहित ऋतस्य पन्थामन्वेमि साधुया । क्षेत्रस्य पतिं प्रतिवेशमीमहे विश्वान्देवाँ अमृताँ अप्रयुच्छतः ॥

daivyā hotārā prathamā purohita ṛtasya panthāmanvemi sādhuyā | kṣetrasya patiṃ prativeśamīmahe viśvāndevā~ amṛtā~ aprayucchataḥ ||

I follow the two chief priests the divine offerers of burnt sacrifices, (I follow) successfully the path ofsacrifice; we solicit (wealth of) the contiguous lord of the field, and the immortal and not unheeding universaldeities.

वसिष्ठासः पितृवद्वाचमक्रत देवाँ ईऴाना ऋषिवत्स्वस्तये । प्रीता इव ज्ञातयः काममेत्यास्मे देवासोऽव धूनुता वसु ॥

vasiṣṭhāsaḥ pitṛvadvācamakrata devā~ īḻānā ṛṣivatsvastaye | prītā iva jñātayaḥ kāmametyāsme devāso'va dhūnutā vasu ||

Details:

देवान्वसिष्ठो अमृतान्ववन्दे ये विश्वा भुवनाभि प्रतस्थुः । ते नो रासन्तामुरुगायमद्य यूयं पात स्वस्तिभिः सदा नः ॥

devānvasiṣṭho amṛtānvavande ye viśvā bhuvanābhi pratasthuḥ | te no rāsantāmurugāyamadya yūyaṃ pāta svastibhiḥ sadā naḥ ||

(Descendant of) Vasiṣṭha, I have glorified the immortal gods who preside over all the worlds; maythey this day bestow upon us widely-famed food; do you always cherish us with blessings.

Project अर्थ (Artha): X, yashbonde.com, LinkedIn. See Sources

Loading adhyay...

Project Home / Contents