ऋग्वेद 10.56 (श्लोक 7) - Project अर्थ (Artha)

ऋग्वेद

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[rv-10-56] • 7 श्लोकाः

इदं त एकं पर ऊ त एकं तृतीयेन ज्योतिषा सं विशस्व । संवेशने तन्वश्चारुरेधि प्रियो देवानां परमे जनित्रे ॥

idaṃ ta ekaṃ para ū ta ekaṃ tṛtīyena jyotiṣā saṃ viśasva | saṃveśane tanvaścāruredhi priyo devānāṃ parame janitre ||

This (light) is one (portion) of you, and this other is one (portion); with your third light enter into (outerradiance); on the entrance of the body into (the sun), the supreme birthplace of the gods, become lovely andbeloved.

तनूष्टे वाजिन्तन्वं नयन्ती वाममस्मभ्यं धातु शर्म तुभ्यम् । अह्रुतो महो धरुणाय देवान्दिवीव ज्योतिः स्वमा मिमीयाः ॥

tanūṣṭe vājintanvaṃ nayantī vāmamasmabhyaṃ dhātu śarma tubhyam | ahruto maho dharuṇāya devāndivīva jyotiḥ svamā mimīyāḥ ||

May this body (the earth) conveying your body, Vājin, give precious wealth to us and happiness toyou; an ddo you, without stumbling, enter among the great gods for their support; and the light that is in heaven(the sun) and your own (light).

वाज्यसि वाजिनेना सुवेनीः सुवितः स्तोमं सुवितो दिवं गाः । सुवितो धर्म प्रथमानु सत्या सुवितो देवान्त्सुवितोऽनु पत्म ॥

vājyasi vājinenā suvenīḥ suvitaḥ stomaṃ suvito divaṃ gāḥ | suvito dharma prathamānu satyā suvito devāntsuvito'nu patma ||

You are, Vājin, (strong) through food; you (are) well-beloved; urged thereto follow (the object of your)praise; urged thereto proceed to heaven; urged thereto pursue the duties that are the most important and sure ofreward; urged thereto follow the gods; urged thereto follow (the light), descending (from heaven).

महिम्न एषां पितरश्चनेशिरे देवा देवेष्वदधुरपि क्रतुम् । समविव्यचुरुत यान्यत्विषुरैषां तनूषु नि विविशुः पुनः ॥

mahimna eṣāṃ pitaraścaneśire devā deveṣvadadhurapi kratum | samavivyacuruta yānyatviṣuraiṣāṃ tanūṣu ni viviśuḥ punaḥ ||

Our progenitors (the Aṅgirasas) were lords over the might of those (divinities), they having becomegods imposed their will upon the gods; they attained also (the radiances) which shone forth, and they againentered the bodies of those (gods).

सहोभिर्विश्वं परि चक्रमू रजः पूर्वा धामान्यमिता मिमानाः । तनूषु विश्वा भुवना नि येमिरे प्रासारयन्त पुरुध प्रजा अनु ॥

sahobhirviśvaṃ pari cakramū rajaḥ pūrvā dhāmānyamitā mimānāḥ | tanūṣu viśvā bhuvanā ni yemire prāsārayanta purudha prajā anu ||

By their powers they traversed the whole world, measuring the ancient divisions (till then)unmeasured; they restricted all existent beings to their proper forms; they distributed in many directions (light)among the people.

द्विधा सूनवोऽसुरं स्वर्विदमास्थापयन्त तृतीयेन कर्मणा । स्वां प्रजां पितरः पित्र्यं सह आवरेष्वदधुस्तन्तुमाततम् ॥

dvidhā sūnavo'suraṃ svarvidamāsthāpayanta tṛtīyena karmaṇā | svāṃ prajāṃ pitaraḥ pitryaṃ saha āvareṣvadadhustantumātatam ||

The sons (of Āditya, the Aṅgirasas), established by the third act of duty, the mighty, all-wise (sun) inhis two-fold (condition of rising and setting); our progenitors (having begotten) their own progeny, deposited inthe best (of them) the paternal strength, (making) an extended line (of progeny).

नावा न क्षोदः प्रदिशः पृथिव्याः स्वस्तिभिरति दुर्गाणि विश्वा । स्वां प्रजां बृहदुक्थो महित्वावरेष्वदधादा परेषु ॥

nāvā na kṣodaḥ pradiśaḥ pṛthivyāḥ svastibhirati durgāṇi viśvā | svāṃ prajāṃ bṛhaduktho mahitvāvareṣvadadhādā pareṣu ||

As men pass over the water to the several quarters of the earth in a ship; (as they pass over) alldifficulties by the blessings (of fortune), Bṛhaduktha by his might has committed his own offspring to those onthis side, and to those on the other side.

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