ऋग्वेद 10.54 (श्लोक 2) - Project अर्थ (Artha)

ऋग्वेद

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[rv-10-54] • 6 श्लोकाः

तां सु ते कीर्तिं मघवन्महित्वा यत्त्वा भीते रोदसी अह्वयेताम् । प्रावो देवाँ आतिरो दासमोजः प्रजायै त्वस्यै यदशिक्ष इन्द्र ॥

tāṃ su te kīrtiṃ maghavanmahitvā yattvā bhīte rodasī ahvayetām | prāvo devā~ ātiro dāsamojaḥ prajāyai tvasyai yadaśikṣa indra ||

(I celebrate), Maghavat, the great glory (you have acquired) by your might; when heaven and earthalarmed called upon you, you did defend the gods, and destroy (their) adversary; (I celebrate your glory), Indra,in that you gave strength to one person n (the worshipper).

यदचरस्तन्वा वावृधानो बलानीन्द्र प्रब्रुवाणो जनेषु । मायेत्सा ते यानि युद्धान्याहुर्नाद्य शत्रुं ननु पुरा विवित्से ॥

yadacarastanvā vāvṛdhāno balānīndra prabruvāṇo janeṣu | māyetsā te yāni yuddhānyāhurnādya śatruṃ nanu purā vivitse ||

When you proceed, Indra, increasing in form, and proclaiming your prowess among mankind, false isthat your (wandering), false the combats which you have narrated; you (find) now no enemy (to attack), did youformerly find one? person n you have genitive rated at once both mother and father (or earth and heaven)?

क उ नु ते महिमनः समस्यास्मत्पूर्व ऋषयोऽन्तमापुः । यन्मातरं च पितरं च साकमजनयथास्तन्वः स्वायाः ॥

ka u nu te mahimanaḥ samasyāsmatpūrva ṛṣayo'ntamāpuḥ | yanmātaraṃ ca pitaraṃ ca sākamajanayathāstanvaḥ svāyāḥ ||

Details:

चत्वारि ते असुर्याणि नामादाभ्यानि महिषस्य सन्ति । त्वमङ्ग तानि विश्वानि वित्से येभिः कर्माणि मघवञ्चकर्थ ॥

catvāri te asuryāṇi nāmādābhyāni mahiṣasya santi | tvamaṅga tāni viśvāni vitse yebhiḥ karmāṇi maghavañcakartha ||

Four are the asura-slaying uninjurable forms of you the mighty one: you know them all wherewith,Maghavat, you have achieved your exploits.

त्वं विश्वा दधिषे केवलानि यान्याविर्या च गुहा वसूनि । काममिन्मे मघवन्मा वि तारीस्त्वमाज्ञाता त्वमिन्द्रासि दाता ॥

tvaṃ viśvā dadhiṣe kevalāni yānyāviryā ca guhā vasūni | kāmaminme maghavanmā vi tārīstvamājñātā tvamindrāsi dātā ||

You have in your keeping all treasures, which are yours exclusively, whether they be manifest orhidden; thwart not, therefore, Maghavat, my desire (for wealth); for you are cognizant (of my desire), you are thedonor.

यो अदधाज्ज्योतिषि ज्योतिरन्तर्यो असृजन्मधुना सं मधूनि । अध प्रियं शूषमिन्द्राय मन्म ब्रह्मकृतो बृहदुक्थादवाचि ॥

yo adadhājjyotiṣi jyotirantaryo asṛjanmadhunā saṃ madhūni | adha priyaṃ śūṣamindrāya manma brahmakṛto bṛhadukthādavāci ||

To that Indra, who has deposited the light in luminous bodies, who has flavoured sweet things withsweetness, this acceptable invigorating praise has been recited by Bṛhaduktha, the author of the prayer.

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