ऋग्वेद 10.50 (श्लोक 1) - Project अर्थ (Artha)

ऋग्वेद

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[rv-10-50] • 7 श्लोकाः

प्र वो महे मन्दमानायान्धसोऽर्चा विश्वानराय विश्वाभुवे । इन्द्रस्य यस्य सुमखं सहो महि श्रवो नृम्णं च रोदसी सपर्यतः ॥

pra vo mahe mandamānāyāndhaso'rcā viśvānarāya viśvābhuve | indrasya yasya sumakhaṃ saho mahi śravo nṛmṇaṃ ca rodasī saparyataḥ ||

Worship him who is exhilarated by the sacrificiial food, the mighty Indra; the leader of all men, thecreator of all, whose venerable strength and abundant food and wealth, heaven and earth adore.

सो चिन्नु सख्या नर्य इनः स्तुतश्चर्कृत्य इन्द्रो मावते नरे । विश्वासु धूर्षु वाजकृत्येषु सत्पते वृत्रे वाप्स्वभि शूर मन्दसे ॥

so cinnu sakhyā narya inaḥ stutaścarkṛtya indro māvate nare | viśvāsu dhūrṣu vājakṛtyeṣu satpate vṛtre vāpsvabhi śūra mandase ||

That Indra, kind to man, the lord of all, who is praised by his friend, is to be repeatedly honoured bymen like me; you, hero, protector of the good, are glorified in the all-sustaining food-producing cloud-imprisonedwaters.

के ते नर इन्द्र ये त इषे ये ते सुम्नं सधन्यमियक्षान् । के ते वाजायासुर्याय हिन्विरे के अप्सु स्वासूर्वरासु पौंस्ये ॥

ke te nara indra ye ta iṣe ye te sumnaṃ sadhanyamiyakṣān | ke te vājāyāsuryāya hinvire ke apsu svāsūrvarāsu pauṃsye ||

What men, Indra, are they who (are eminent in offering food to you, who are desirous of obtaining fromthe happiness and opulence, who send you (oblations) for the sake of strength (to fight) the asura, who (sentoblations) for the sake of obtaining spontaneously-flowing waters and cultivable lands, and manly vigour?

भुवस्त्वमिन्द्र ब्रह्मणा महान्भुवो विश्वेषु सवनेषु यज्ञियः । भुवो नॄँश्च्यौत्नो विश्वस्मिन्भरे ज्येष्ठश्च मन्त्रो विश्वचर्षणे ॥

bhuvastvamindra brahmaṇā mahānbhuvo viśveṣu savaneṣu yajñiyaḥ | bhuvo nṝ~ścyautno viśvasminbhare jyeṣṭhaśca mantro viśvacarṣaṇe ||

Indra, you have become mighty through our praise; you have have become adorable at all sacrifices,in every combat you are the caster down of the leaders (of hosts); beholder of all, you are the best, mostexcellent.

अवा नु कं ज्यायान्यज्ञवनसो महीं त ओमात्रां कृष्टयो विदुः । असो नु कमजरो वर्धाश्च विश्वेदेता सवना तूतुमा कृषे ॥

avā nu kaṃ jyāyānyajñavanaso mahīṃ ta omātrāṃ kṛṣṭayo viduḥ | aso nu kamajaro vardhāśca viśvedetā savanā tūtumā kṛṣe ||

Details:

एता विश्वा सवना तूतुमा कृषे स्वयं सूनो सहसो यानि दधिषे । वराय ते पात्रं धर्मणे तना यज्ञो मन्त्रो ब्रह्मोद्यतं वचः ॥

etā viśvā savanā tūtumā kṛṣe svayaṃ sūno sahaso yāni dadhiṣe | varāya te pātraṃ dharmaṇe tanā yajño mantro brahmodyataṃ vacaḥ ||

You make swift all those sacrifices which, son of strength, you yourself support; may your protectionbe granted for the repulse (of enemies, may) wealth (be granted) for our support; the sacrifice, the hymn, thesacred text, the voice (is) raised (to you).

ये ते विप्र ब्रह्मकृतः सुते सचा वसूनां च वसुनश्च दावने । प्र ते सुम्नस्य मनसा पथा भुवन्मदे सुतस्य सोम्यस्यान्धसः ॥

ye te vipra brahmakṛtaḥ sute sacā vasūnāṃ ca vasunaśca dāvane | pra te sumnasya manasā pathā bhuvanmade sutasya somyasyāndhasaḥ ||

Sage Indra, the reciters of pious hymns to you who assembled together when (the Soma) is effused,(worship you) for the donation of riches and treasures; may they be competent (to acquire) you felicity by thepathway of the mind; when you are exhilarated with the effused Soma food.

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