ऋग्वेद 10.43 (श्लोक 1) - Project अर्थ (Artha)

ऋग्वेद

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←सूक्त 43→

[rv-10-43] • 11 श्लोकाः

अच्छा म इन्द्रं मतयः स्वर्विदः सध्रीचीर्विश्वा उशतीरनूषत । परि ष्वजन्ते जनयो यथा पतिं मर्यं न शुन्ध्युं मघवानमूतये ॥

acchā ma indraṃ matayaḥ svarvidaḥ sadhrīcīrviśvā uśatīranūṣata | pari ṣvajante janayo yathā patiṃ maryaṃ na śundhyuṃ maghavānamūtaye ||

My praises, all-acquiring, concentrated and eager, glorify Indra; they embrace Maghavat as wives(embrace) a husband; as (women embrace) a man free from defect for the sake of protection.

न घा त्वद्रिगप वेति मे मनस्त्वे इत्कामं पुरुहूत शिश्रय । राजेव दस्म नि षदोऽधि बर्हिष्यस्मिन्त्सु सोमेऽवपानमस्तु ते ॥

na ghā tvadrigapa veti me manastve itkāmaṃ puruhūta śiśraya | rājeva dasma ni ṣado'dhi barhiṣyasmintsu some'vapānamastu te ||

Indra, of godly aspect, the invoked of many, my mind intent on you wanders not from your presence, Ifix my desire on you; take your seat like a prince upon this sacred grass, and may your drinking be of this Soma.

विषूवृदिन्द्रो अमतेरुत क्षुधः स इद्रायो मघवा वस्व ईशते । तस्येदिमे प्रवणे सप्त सिन्धवो वयो वर्धन्ति वृषभस्य शुष्मिणः ॥

viṣūvṛdindro amateruta kṣudhaḥ sa idrāyo maghavā vasva īśate | tasyedime pravaṇe sapta sindhavo vayo vardhanti vṛṣabhasya śuṣmiṇaḥ ||

May Indra be the remover of thirst and hunger, for he, Maghavat, is lord over precious riches; theseseven rivers of the powerful showerer, (Indra), flowing down a declivity, augment food.

वयो न वृक्षं सुपलाशमासदन्त्सोमास इन्द्रं मन्दिनश्चमूषदः । प्रैषामनीकं शवसा दविद्युतद्विदत्स्वर्मनवे ज्योतिरार्यम् ॥

vayo na vṛkṣaṃ supalāśamāsadantsomāsa indraṃ mandinaścamūṣadaḥ | praiṣāmanīkaṃ śavasā davidyutadvidatsvarmanave jyotirāryam ||

As birds perch upon the leafy tree, so the exhilarating Soma fillling the ladles (go) to (Indra), thesummit of them shines through their speed, may Indra spontaneously bestow excellent light upon man.

कृतं न श्वघ्नी वि चिनोति देवने संवर्गं यन्मघवा सूर्यं जयत् । न तत्ते अन्यो अनु वीर्यं शकन्न पुराणो मघवन्नोत नूतनः ॥

kṛtaṃ na śvaghnī vi cinoti devane saṃvargaṃ yanmaghavā sūryaṃ jayat | na tatte anyo anu vīryaṃ śakanna purāṇo maghavannota nūtanaḥ ||

As a gambler at plural y selects his adversary, so does Maghavat when he overcomes the rain-bestowingsun; no one, Maghavat, ancient or modern, is able to imitate this your vigour.

विशंविशं मघवा पर्यशायत जनानां धेना अवचाकशद्वृषा । यस्याह शक्रः सवनेषु रण्यति स तीव्रैः सोमैः सहते पृतन्यतः ॥

viśaṃviśaṃ maghavā paryaśāyata janānāṃ dhenā avacākaśadvṛṣā | yasyāha śakraḥ savaneṣu raṇyati sa tīvraiḥ somaiḥ sahate pṛtanyataḥ ||

Maghavat, the showerer (of benefits), encompasses all people; he contemplates the praises ofmankind; the man in whose sacrifice Śakra delights, overcomes (foes) wishing to fight by means of his pungentSoma-libations.

आपो न सिन्धुमभि यत्समक्षरन्त्सोमास इन्द्रं कुल्या इव ह्रदम् । वर्धन्ति विप्रा महो अस्य सादने यवं न वृष्टिर्दिव्येन दानुना ॥

āpo na sindhumabhi yatsamakṣarantsomāsa indraṃ kulyā iva hradam | vardhanti viprā maho asya sādane yavaṃ na vṛṣṭirdivyena dānunā ||

When the Soma flows towards Indra, as waters to the sea, as rivers to a lake, then the piousworshippers augment his greatness in the (sacrificial) abode, as the rain by its heavenly gift, (augments) thebarley.

वृषा न क्रुद्धः पतयद्रजस्स्वा यो अर्यपत्नीरकृणोदिमा अपः । स सुन्वते मघवा जीरदानवेऽविन्दज्ज्योतिर्मनवे हविष्मते ॥

vṛṣā na kruddhaḥ patayadrajassvā yo aryapatnīrakṛṇodimā apaḥ | sa sunvate maghavā jīradānave'vindajjyotirmanave haviṣmate ||

As in the world an angry bull rushes (upon another), so does Indra, who directs (towards us) thewaters, the brides of the lord (of earth); when (the Soma) is effused, Maghavat bestows light upon the man, whogives promptly, who offers oblations.

उज्जायतां परशुर्ज्योतिषा सह भूया ऋतस्य सुदुघा पुराणवत् । वि रोचतामरुषो भानुना शुचिः स्वर्ण शुक्रं शुशुचीत सत्पतिः ॥

ujjāyatāṃ paraśurjyotiṣā saha bhūyā ṛtasya sudughā purāṇavat | vi rocatāmaruṣo bhānunā śuciḥ svarṇa śukraṃ śuśucīta satpatiḥ ||

Let the axe (of Indra) be put forth together with light; may the easily milked cow of truth be(manifested) as of old; may the pure and radiant Indra shine with splendour; may the lord of the virtuous shinebrightly like the sun.

गोभिष्टरेमामतिं दुरेवां यवेन क्षुधं पुरुहूत विश्वाम् । वयं राजभिः प्रथमा धनान्यस्माकेन वृजनेना जयेम ॥

gobhiṣṭaremāmatiṃ durevāṃ yavena kṣudhaṃ puruhūta viśvām | vayaṃ rājabhiḥ prathamā dhanānyasmākena vṛjanenā jayema ||

Indra, invoked of many, may we escape all ignorance caused by poverty by means of our cattle; (maywe escape) all hunger by means of our barley; (may we acquire) the chief riches through the princes (of wealth);may we conquer by our valour.

बृहस्पतिर्नः परि पातु पश्चादुतोत्तरस्मादधरादघायोः । इन्द्रः पुरस्तादुत मध्यतो नः सखा सखिभ्यो वरिवः कृणोतु ॥

bṛhaspatirnaḥ pari pātu paścādutottarasmādadharādaghāyoḥ | indraḥ purastāduta madhyato naḥ sakhā sakhibhyo varivaḥ kṛṇotu ||

May Bṛhaspati defend us from a malignant (foe) coming from behind, from above, or from below; mayIndra defend us from foes in front and in the middle; may he, our friend, bestow wealth upon (us) his friends.

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