ऋग्वेद 10.3 (श्लोक 1) - Project अर्थ (Artha)

ऋग्वेद

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[rv-10-3] • 7 श्लोकाः

इनो राजन्नरतिः समिद्धो रौद्रो दक्षाय सुषुमाँ अदर्शि । चिकिद्वि भाति भासा बृहतासिक्नीमेति रुशतीमपाजन् ॥

ino rājannaratiḥ samiddho raudro dakṣāya suṣumā~ adarśi | cikidvi bhāti bhāsā bṛhatāsiknīmeti ruśatīmapājan ||

Royal Agni, (you are) the lord (of all). He who is the conveyer of the oblation, the radiant, theformidable, the recipient of the Soma, is manifested for the benefaction (of the worshipper); all-knowing, heshines forth with great lustre; he proceeds, scattering the glimmering darkness.

कृष्णां यदेनीमभि वर्पसा भूज्जनयन्योषां बृहतः पितुर्जाम् । ऊर्ध्वं भानुं सूर्यस्य स्तभायन्दिवो वसुभिररतिर्वि भाति ॥

kṛṣṇāṃ yadenīmabhi varpasā bhūjjanayanyoṣāṃ bṛhataḥ piturjām | ūrdhvaṃ bhānuṃ sūryasya stabhāyandivo vasubhiraratirvi bhāti ||

When he has overcome the dark departing (night) by his radiance, then, begetting the damsel, thedaughter of the great father, he shines in his course with the treasures of heaven, establishing above the light ofthe sun.

भद्रो भद्रया सचमान आगात्स्वसारं जारो अभ्येति पश्चात् । सुप्रकेतैर्द्युभिरग्निर्वितिष्ठन्रुशद्भिर्वर्णैरभि राममस्थात् ॥

bhadro bhadrayā sacamāna āgātsvasāraṃ jāro abhyeti paścāt | supraketairdyubhiragnirvitiṣṭhanruśadbhirvarṇairabhi rāmamasthāt ||

He has come auspicious, waited on by the auspicious (light); he afterwards approaches his sister(dawn) like a gallant; Agni, spreading everywhere, with omniscient rays overpowers the dark (night) the brilliantbeams.

अस्य यामासो बृहतो न वग्नूनिन्धाना अग्नेः सख्युः शिवस्य । ईड्यस्य वृष्णो बृहतः स्वासो भामासो यामन्नक्तवश्चिकित्रे ॥

asya yāmāso bṛhato na vagnūnindhānā agneḥ sakhyuḥ śivasya | īḍyasya vṛṣṇo bṛhataḥ svāso bhāmāso yāmannaktavaścikitre ||

The blazing flames of that mighty Agni do not (deter) his adorers; the fierce flames of the friendlyauspicious adorable (Agni), the showerer of (benefits), the vast, the strong-mouthed, are visible in the sacrifice.

स्वना न यस्य भामासः पवन्ते रोचमानस्य बृहतः सुदिवः । ज्येष्ठेभिर्यस्तेजिष्ठैः क्रीऴुमद्भिर्वर्षिष्ठेभिर्भानुभिर्नक्षति द्याम् ॥

svanā na yasya bhāmāsaḥ pavante rocamānasya bṛhataḥ sudivaḥ | jyeṣṭhebhiryastejiṣṭhaiḥ krīḻumadbhirvarṣiṣṭhebhirbhānubhirnakṣati dyām ||

The flames of whom, radiant, vast, bright-shining, go roaring like the winds; who covers the sky withmost excellent, most lustrous, most sportive and most mighty rays.

अस्य शुष्मासो ददृशानपवेर्जेहमानस्य स्वनयन्नियुद्भिः । प्रत्नेभिर्यो रुशद्भिर्देवतमो वि रेभद्भिररतिर्भाति विभ्वा ॥

asya śuṣmāso dadṛśānapaverjehamānasya svanayanniyudbhiḥ | pratnebhiryo ruśadbhirdevatamo vi rebhadbhiraratirbhāti vibhvā ||

Of him, bright-blazing and hastening (towards the gods), the fierce- burning flames roar with the horses(of Maruts); who shines mighty in his course, most divine, with ancient, brilliant, and loud-sounding (flames).

स आ वक्षि महि न आ च सत्सि दिवस्पृथिव्योररतिर्युवत्योः । अग्निः सुतुकः सुतुकेभिरश्वै रभस्वद्भी रभस्वाँ एह गम्याः ॥

sa ā vakṣi mahi na ā ca satsi divaspṛthivyoraratiryuvatyoḥ | agniḥ sutukaḥ sutukebhiraśvai rabhasvadbhī rabhasvā~ eha gamyāḥ ||

Do you, great Agni, bring the gods to our (sacrifice); do you, the messenger of the young heaven andearth, sit down (at our sacrifice). Agni, who are easily found, who are rapid in movement, do you come with yourdocile and rapid steeds (to our rite).

Project अर्थ (Artha): X, yashbonde.com, LinkedIn. See Sources

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