ऋग्वेद 10.28 (श्लोक 1) - Project अर्थ (Artha)

ऋग्वेद

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[rv-10-28] • 12 श्लोकाः

विश्वो ह्यन्यो अरिराजगाम ममेदह श्वशुरो ना जगाम । जक्षीयाद्धाना उत सोमं पपीयात्स्वाशितः पुनरस्तं जगायात् ॥

viśvo hyanyo arirājagāma mamedaha śvaśuro nā jagāma | jakṣīyāddhānā uta somaṃ papīyātsvāśitaḥ punarastaṃ jagāyāt ||

(The wife of Vasukra speaks). Every other (divine) lord has come, but my father-in-law has notcome;may he eat the parched grain; and drink the Soma; when he is well-satisfied, may he return home.

स रोरुवद्वृषभस्तिग्मशृङ्गो वर्ष्मन्तस्थौ वरिमन्ना पृथिव्याः । विश्वेष्वेनं वृजनेषु पामि यो मे कुक्षी सुतसोमः पृणाति ॥

sa roruvadvṛṣabhastigmaśṛṅgo varṣmantasthau varimannā pṛthivyāḥ | viśveṣvenaṃ vṛjaneṣu pāmi yo me kukṣī sutasomaḥ pṛṇāti ||

(Indra speaks). (Indra) the showerer (of blessings), having not rays, abides roaring in the resoundingexpanse of the firmament; in all conflicts I defend him, (Vasukra), who, having effused the libation, fills my flanks.

अद्रिणा ते मन्दिन इन्द्र तूयान्त्सुन्वन्ति सोमान्पिबसि त्वमेषाम् । पचन्ति ते वृषभाँ अत्सि तेषां पृक्षेण यन्मघवन्हूयमानः ॥

adriṇā te mandina indra tūyāntsunvanti somānpibasi tvameṣām | pacanti te vṛṣabhā~ atsi teṣāṃ pṛkṣeṇa yanmaghavanhūyamānaḥ ||

(Vasukra speaks). Your worshippers express with the stone fast flowing exhilarating Soma for you, youdrink them; they roast bulls for you, you eat them, when you are invoked, Maghavan, to the sacrificial food.

इदं सु मे जरितरा चिकिद्धि प्रतीपं शापं नद्यो वहन्ति । लोपाशः सिंहं प्रत्यञ्चमत्साः क्रोष्टा वराहं निरतक्त कक्षात् ॥

idaṃ su me jaritarā cikiddhi pratīpaṃ śāpaṃ nadyo vahanti | lopāśaḥ siṃhaṃ pratyañcamatsāḥ kroṣṭā varāhaṃ niratakta kakṣāt ||

Overcomer of foes, (Indra) be cognizant of this my (power, whereby) rivers bear their waterbackwards, and the eater of cut (grass) confronts the lion, the jackal drives the wild boar from his lair.

कथा त एतदहमा चिकेतं गृत्सस्य पाकस्तवसो मनीषाम् । त्वं नो विद्वाँ ऋतुथा वि वोचो यमर्धं ते मघवन्क्षेम्या धूः ॥

kathā ta etadahamā ciketaṃ gṛtsasya pākastavaso manīṣām | tvaṃ no vidvā~ ṛtuthā vi voco yamardhaṃ te maghavankṣemyā dhūḥ ||

How, Indra, should I yet immature (in understanding), be capable of comprehending this (your power,so as to render fitting) praise to those who are wise and powerful? Therefore, do you who are all-knowinginstruct us in fit season; the portion of your (praise) O Maghavan, which (we offer) is a burden easy to be bornṣ

एवा हि मां तवसं वर्धयन्ति दिवश्चिन्मे बृहत उत्तरा धूः । पुरू सहस्रा नि शिशामि साकमशत्रंम हि मा जनिता जजान ॥

evā hi māṃ tavasaṃ vardhayanti divaścinme bṛhata uttarā dhūḥ | purū sahasrā ni śiśāmi sākamaśatraṃma hi mā janitā jajāna ||

(Indra speaks). Since (your laudations) thus increase my strength, (let the praise of me) who ammighty, (rise) even higher than the heavens. I destroy at once many thousand (of foes), for the genitive rator (of all)has engendered me without an enemy.

एवा हि मां तवसं जज्ञुरुग्रं कर्मन्कर्मन्वृषणमिन्द्र देवाः । वधीं वृत्रं वज्रेण मन्दसानोऽप व्रजं महिना दाशुषे वम् ॥

evā hi māṃ tavasaṃ jajñurugraṃ karmankarmanvṛṣaṇamindra devāḥ | vadhīṃ vṛtraṃ vajreṇa mandasāno'pa vrajaṃ mahinā dāśuṣe vam ||

Since, Indra, the gods have known me to be powerful, fierce in every act, the showerer (of oblations);exulting I have slain Vṛtra with your thunderbolt, and by my might have opened the clouds for the donor (ofoblations).

देवास आयन्परशूँरबिभ्रन्वना वृश्चन्तो अभि विड्भिरायन् । नि सुद्र्वं दधतो वक्षणासु यत्रा कृपीटमनु तद्दहन्ति ॥

devāsa āyanparaśū~rabibhranvanā vṛścanto abhi viḍbhirāyan | ni sudrvaṃ dadhato vakṣaṇāsu yatrā kṛpīṭamanu taddahanti ||

The gods came, they bare their axes, clearing the woods, they came with men in front of the waters;depositing (the tree) of good wood in the belly (of the river); where the underwood (is), they burnt it up.

शशः क्षुरं प्रत्यञ्चं जगाराद्रिं लोगेन व्यभेदमारात् । बृहन्तं चिदृहते रन्धयानि वयद्वत्सो वृषभं शूशुवानः ॥

śaśaḥ kṣuraṃ pratyañcaṃ jagārādriṃ logena vyabhedamārāt | bṛhantaṃ cidṛhate randhayāni vayadvatso vṛṣabhaṃ śūśuvānaḥ ||

(Vasukra speaks). The hare graps the assailing beast of prey; with a clod of clay I cleave the distant(mountain); I can compel the great to submit to the small; swelling (with courage) the calf attacks the bulḷ

सुपर्ण इत्था नखमा सिषायावरुद्धः परिपदं न सिंहः । निरुद्धश्चिन्महिषस्तर्ष्यावान्गोधा तस्मा अयथं कर्षदेतत् ॥

suparṇa itthā nakhamā siṣāyāvaruddhaḥ paripadaṃ na siṃhaḥ | niruddhaścinmahiṣastarṣyāvāngodhā tasmā ayathaṃ karṣadetat ||

The hawk has fastened her claw in heaven; a lion confined (in a cage) plural ces one foot over the otheṛAs a captive buffalo (is) thirsty, (so) Indra thirsted for the Soma, Ga-yatrī brought it to him easily (from heaven).

तेभ्यो गोधा अयथं कर्षदेतद्ये ब्रह्मणः प्रतिपीयन्त्यन्नैः । सिम उक्ष्णोऽवसृष्टाँ अदन्ति स्वयं बलानि तन्वः शृणानाः ॥

tebhyo godhā ayathaṃ karṣadetadye brahmaṇaḥ pratipīyantyannaiḥ | sima ukṣṇo'vasṛṣṭā~ adanti svayaṃ balāni tanvaḥ śṛṇānāḥ ||

Gāyatrī drew it away without difficulty, for the good of those (gods) who, (satisfied) with the viandsof Indra, retaliate the injuries (of the enemies of the gods); they devour all the sprinkling (Soma libations) left (byIndra), spontaneously destroying the armies and bodies (of the enemy).

एते शमीभिः सुशमी अभूवन्ये हिन्विरे तन्वः सोम उक्थैः । नृवद्वदन्नुप नो माहि वाजान्दिवि श्रवो दधिषे नाम वीरः ॥

ete śamībhiḥ suśamī abhūvanye hinvire tanvaḥ soma ukthaiḥ | nṛvadvadannupa no māhi vājāndivi śravo dadhiṣe nāma vīraḥ ||

They have been sanctified by holy rites, who have fostered their bodies with prayers, at the Soma(sacrifice); speaking like a man, grant us food, you possess in heaven name and fame as a hero.

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