ऋग्वेद 10.24 (श्लोक 1) - Project अर्थ (Artha)

इन्द्र सोममिमं पिब मधुमन्तं चमू सुतम् । अस्मे रयिं नि धारय वि वो मदे सहस्रिणं पुरूवसो विवक्षसे ॥

indra somamimaṃ piba madhumantaṃ camū sutam | asme rayiṃ ni dhāraya vi vo made sahasriṇaṃ purūvaso vivakṣase ||

Drink, Indra, this most sweet Soma, expressed by the plural nks (of the Soma-press), then bestow uponus riches in your exhilaration; thousandfold (riches), lord of infinite wealth; you are mighty.

त्वां यज्ञेभिरुक्थैरुप हव्येभिरीमहे । शचीपते शचीनां वि वो मदे श्रेष्ठं नो धेहि वार्यं विवक्षसे ॥

tvāṃ yajñebhirukthairupa havyebhirīmahe | śacīpate śacīnāṃ vi vo made śreṣṭhaṃ no dhehi vāryaṃ vivakṣase ||

We solicit you with sacrifices, with prayers, with oblations; lord of all pious acts, grant us in yourexhilaration, excellent and desirable (affluence); you are mighty.

यस्पतिर्वार्याणामसि रध्रस्य चोदिता । इन्द्र स्तोतॄणामविता वि वो मदे द्विषो नः पाह्यंहसो विवक्षसे ॥

yaspatirvāryāṇāmasi radhrasya coditā | indra stotṝṇāmavitā vi vo made dviṣo naḥ pāhyaṃhaso vivakṣase ||

Indra, who are the lord of desirable (riches), the encourager of the worshipper, the protector of theeulogists, defend us, in your exhilaration, from adversaries, (guard us) from sin, you are mighty.

युवं शक्रा मायाविना समीची निरमन्थतम् । विमदेन यदीऴिता नासत्या निरमन्थतम् ॥

yuvaṃ śakrā māyāvinā samīcī niramanthatam | vimadena yadīḻitā nāsatyā niramanthatam ||

Powerful and sagacious (Aśvins) mutually associated, you have churned forth (the fire); when you,Nāsatyās, glorified by Vimada, have churned it forth.

विश्वे देवा अकृपन्त समीच्योर्निष्पतन्त्योः । नासत्यावब्रुवन्देवाः पुनरा वहतादिति ॥

viśve devā akṛpanta samīcyorniṣpatantyoḥ | nāsatyāvabruvandevāḥ punarā vahatāditi ||

All the gods praised you as you were mutually associated, and caused (the sparks) to fly up; the godshave said to the two Nāsatyās, "let the fire again bear (us oblations)"].

मधुमन्मे परायणं मधुमत्पुनरायनम् । ता नो देवा देवतया युवं मधुमतस्कृतम् ॥

madhumanme parāyaṇaṃ madhumatpunarāyanam | tā no devā devatayā yuvaṃ madhumataskṛtam ||

May my going forth be plural asant, may my coming back be plural asant, you two divine Aśvins, render us,through your divine power, possessed of plural asure.