ऋग्वेद 10.113 (श्लोक 1) - Project अर्थ (Artha)

ऋग्वेद

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←सूक्त 113→

[rv-10-113] • 10 श्लोकाः

तमस्य द्यावापृथिवी सचेतसा विश्वेभिर्देवैरनु शुष्ममावताम् । यदैत्कृण्वानो महिमानमिन्द्रियं पीत्वी सोमस्य क्रतुमाँ अवर्धत ॥

tamasya dyāvāpṛthivī sacetasā viśvebhirdevairanu śuṣmamāvatām | yadaitkṛṇvāno mahimānamindriyaṃ pītvī somasya kratumā~ avardhata ||

May the concurring heaven and earth, together with all the gods, preserve that strength of Indra,where by achieving (great deeds), he obtained the greatness that is appropriate to him, and having drunk theSoma, he, eminent for his prowess, increased (in strength).

तमस्य विष्णुर्महिमानमोजसांशुं दधन्वान्मधुनो वि रप्शते । देवेभिरिन्द्रो मघवा सयावभिर्वृत्रं जघन्वाँ अभवद्वरेण्यः ॥

tamasya viṣṇurmahimānamojasāṃśuṃ dadhanvānmadhuno vi rapśate | devebhirindro maghavā sayāvabhirvṛtraṃ jaghanvā~ abhavadvareṇyaḥ ||

Viṣṇu offering the portion of the Soma, glorified by his own vigour that greatness of his. Indra, thelord of wealth, with the associated gods having slain Vṛtra, became deserving of honour.

वृत्रेण यदहिना बिभ्रदायुधा समस्थिथा युधये शंसमाविदे । विश्वे ते अत्र मरुतः सह त्मनावर्धन्नुग्र महिमानमिन्द्रियम् ॥

vṛtreṇa yadahinā bibhradāyudhā samasthithā yudhaye śaṃsamāvide | viśve te atra marutaḥ saha tmanāvardhannugra mahimānamindriyam ||

When you did encounter the indestructible Vṛtra, wielding your weapons for combat, you acquirerenown; all the associated Maruts of their own accord magnified your great might appropriate to Indra.

जज्ञान एव व्यबाधत स्पृधः प्रापश्यद्वीरो अभि पौंस्यं रणम् । अवृश्चदद्रिमव सस्यदः सृजदस्तभ्नान्नाकं स्वपस्यया पृथुम् ॥

jajñāna eva vyabādhata spṛdhaḥ prāpaśyadvīro abhi pauṃsyaṃ raṇam | avṛścadadrimava sasyadaḥ sṛjadastabhnānnākaṃ svapasyayā pṛthum ||

As soon as born he discomfited his assailants; the hero contemplated his own manly prowess in war;he divided the cloud, sent forth the flowing waters, and with the determination to do a good deed, upheld the vastheaven.

आदिन्द्रः सत्रा तविषीरपत्यत वरीयो द्यावापृथिवी अबाधत । अवाभरद्धृषितो वज्रमायसं शेवं मित्राय वरुणाय दाशुषे ॥

ādindraḥ satrā taviṣīrapatyata varīyo dyāvāpṛthivī abādhata | avābharaddhṛṣito vajramāyasaṃ śevaṃ mitrāya varuṇāya dāśuṣe ||

Indra advanced with vast (armies); he overcame with his might (his foed stationed between) heavenand earth; confident, he wielded his metal thunderbolt (to do) good to Mitra, Varuṇa, and the donor (of theoblation). when fierce he cut Vṛtra to pieces by his strength-- (Vṛtra who) obstructed the waters, and was encompassed bydarkness.

इन्द्रस्यात्र तविषीभ्यो विरप्शिन ऋघायतो अरंहयन्त मन्यवे । वृत्रं यदुग्रो व्यवृश्चदोजसापो बिभ्रतं तमसा परीवृतम् ॥

indrasyātra taviṣībhyo virapśina ṛghāyato araṃhayanta manyave | vṛtraṃ yadugro vyavṛścadojasāpo bibhrataṃ tamasā parīvṛtam ||

Details:

या वीर्याणि प्रथमानि कर्त्वा महित्वेभिर्यतमानौ समीयतुः । ध्वान्तं तमोऽव दध्वसे हत इन्द्रो मह्ना पूर्वहूतावपत्यत ॥

yā vīryāṇi prathamāni kartvā mahitvebhiryatamānau samīyatuḥ | dhvāntaṃ tamo'va dadhvase hata indro mahnā pūrvahūtāvapatyata ||

(In the midst of) the first exploits to be performed by them which (Indra and Vṛtra) achieved strivingwith their utmost might, Vṛtra being slain, the thick darkness was destroyed, and Indra in his might came at thefirst challenge.

विश्वे देवासो अध वृष्ण्यानि तेऽवर्धयन्त्सोमवत्या वचस्यया । रद्धं वृत्रमहिमिन्द्रस्य हन्मनाग्निर्न जम्भैस्तृष्वन्नमावयत् ॥

viśve devāso adha vṛṣṇyāni te'vardhayantsomavatyā vacasyayā | raddhaṃ vṛtramahimindrasya hanmanāgnirna jambhaistṛṣvannamāvayat ||

Then all the gods magnified your exploits with praise, accompanied with libations of Soma; (andpeople) quickly devoured Vṛtra, the obstructer of water, wounded by Indra's slaughtering (weapon), as Agnidevours food with his teeth.

भूरि दक्षेभिर्वचनेभिॠक्वभिः सख्येभिः सख्यानि प्र वोचत । इन्द्रो धुनिं च चुमुरिं च दम्भयञ्छ्रद्धामनस्या शृणुते दभीतये ॥

bhūri dakṣebhirvacanebhiṝkvabhiḥ sakhyebhiḥ sakhyāni pra vocata | indro dhuniṃ ca cumuriṃ ca dambhayañchraddhāmanasyā śṛṇute dabhītaye ||

Celebrate the numerous benevolent (acts of Indra) with clever affectionate praises, together with texts;for adoration.

त्वं पुरूण्या भरा स्वश्व्या येभिर्मंसै निवचनानि शंसन् । सुगेभिर्विश्वा दुरिता तरेम विदो षु ण उर्विया गाधमद्य ॥

tvaṃ purūṇyā bharā svaśvyā yebhirmaṃsai nivacanāni śaṃsan | sugebhirviśvā duritā tarema vido ṣu ṇa urviyā gādhamadya ||

Do you, Indra, grant me ample riches and excellent horses with which I may honour (the gods)proffering praises; with well-acquired (riches) let us cross over all iniquity, accept our praise today with the mighṭto cross over with ease].

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