ऋग्वेद 10.111 (श्लोक 1) - Project अर्थ (Artha)

ऋग्वेद

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[rv-10-111] • 10 श्लोकाः

मनीषिणः प्र भरध्वं मनीषां यथायथा मतयः सन्ति नृणाम् । इन्द्रं सत्यैरेरयामा कृतेभिः स हि वीरो गिर्वणस्युर्विदानः ॥

manīṣiṇaḥ pra bharadhvaṃ manīṣāṃ yathāyathā matayaḥ santi nṛṇām | indraṃ satyairerayāmā kṛtebhiḥ sa hi vīro girvaṇasyurvidānaḥ ||

Offer, worshippers, to Indra praise agreeable to the thoughts of men; let us incite Indra hither withsincere adoration, for he, the hero, capable (of granting our wishes, is desirous of laudation.

ऋतस्य हि सदसो धीतिरद्यौत्सं गार्ष्टेयो वृषभो गोभिरानट् । उदतिष्ठत्तविषेणा रवेण महान्ति चित्सं विव्याचा रजांसि ॥

ṛtasya hi sadaso dhītiradyautsaṃ gārṣṭeyo vṛṣabho gobhirānaṭ | udatiṣṭhattaviṣeṇā raveṇa mahānti citsaṃ vivyācā rajāṃsi ||

Sustainer of the abode of the water, (the firmament), he shone brightly; the bull, the offspring of a cowwhich has only borne once, met the cows, with a loud roar he sprung up, he pervaded the vast worlds.

इन्द्रः किल श्रुत्या अस्य वेद स हि जिष्णुः पथिकृत्सूर्याय । आन्मेनां कृण्वन्नच्युतो भुवद्गोः पतिर्दिवः सनजा अप्रतीतः ॥

indraḥ kila śrutyā asya veda sa hi jiṣṇuḥ pathikṛtsūryāya | ānmenāṃ kṛṇvannacyuto bhuvadgoḥ patirdivaḥ sanajā apratītaḥ ||

On hearing our praise Indra knows our wishes; victorious, he opens a path for the sun; making himselfMenā, he came (to the sacrifice), he was unassailable, the lord of cattle, (the lord) of heaven, eternal,unsurpassed.

इन्द्रो मह्ना महतो अर्णवस्य व्रतामिनादङ्गिरोभिर्गृणानः । पुरूणि चिन्नि तताना रजांसि दाधार यो धरुणं सत्यताता ॥

indro mahnā mahato arṇavasya vratāminādaṅgirobhirgṛṇānaḥ | purūṇi cinni tatānā rajāṃsi dādhāra yo dharuṇaṃ satyatātā ||

Praised by the Aṅgirasas, Indra has by his might injured the functions of the mighty cloud; he has sentdown abundant rains, he who (at other times) has supported the supporting (cloud) in heaven.

इन्द्रो दिवः प्रतिमानं पृथिव्या विश्वा वेद सवना हन्ति शुष्णम् । महीं चिद्द्यामातनोत्सूर्येण चास्कम्भ चित्कम्भनेन स्कभीयान् ॥

indro divaḥ pratimānaṃ pṛthivyā viśvā veda savanā hanti śuṣṇam | mahīṃ ciddyāmātanotsūryeṇa cāskambha citkambhanena skabhīyān ||

Indra, the counterpart of heaven and earth, is cognizant of all sacrifices, he is the slayer of Śuṣṇa; hespread out the spacious heaven with the sun (to light it up); best of proppers, he propped up (the heaven) with aprop.

वज्रेण हि वृत्रहा वृत्रमस्तरदेवस्य शूशुवानस्य मायाः । वि धृष्णो अत्र धृषता जघन्थाथाभवो मघवन्बाह्वोजाः ॥

vajreṇa hi vṛtrahā vṛtramastaradevasya śūśuvānasya māyāḥ | vi dhṛṣṇo atra dhṛṣatā jaghanthāthābhavo maghavanbāhvojāḥ ||

The slayer of Vṛtra, you have laid him low with the thunderbolt; resolute Indra, you have nowovercome by your powerful (bolt), the devices of the impious (asura), confiding in his own strength; you,Maghavan, were strong-armed.

सचन्त यदुषसः सूर्येण चित्रामस्य केतवो रामविन्दन् । आ यन्नक्षत्रं ददृशे दिवो न पुनर्यतो नकिरद्धा नु वेद ॥

sacanta yaduṣasaḥ sūryeṇa citrāmasya ketavo rāmavindan | ā yannakṣatraṃ dadṛśe divo na punaryato nakiraddhā nu veda ||

When the dawns are associated with the sun, his rays acquire wonderful beauty; but when theconstellation of heaven is not seen, no one really knows (his rays) as he moves.

दूरं किल प्रथमा जग्मुरासामिन्द्रस्य याः प्रसवे सस्रुरापः । क्व स्विदग्रं क्व बुध्न आसामापो मध्यं क्व वो नूनमन्तः ॥

dūraṃ kila prathamā jagmurāsāmindrasya yāḥ prasave sasrurāpaḥ | kva svidagraṃ kva budhna āsāmāpo madhyaṃ kva vo nūnamantaḥ ||

The first of those waters, which issued forth at Indra's sending, went very far. Where, waters, is yourbeginning, where your root, where is your centre, where indeed is your termination?

सृजः सिन्धूँरहिना जग्रसानाँ आदिदेताः प्र विविज्रे जवेन । मुमुक्षमाणा उत या मुमुच्रेऽधेदेता न रमन्ते नितिक्ताः ॥

sṛjaḥ sindhū~rahinā jagrasānā~ ādidetāḥ pra vivijre javena | mumukṣamāṇā uta yā mumucre'dhedetā na ramante nitiktāḥ ||

You have set at liberty the streams which had been swallowed by Ahi; they rushed forth with rapidity;the waters which longed to be liberated were set free and now the pure (streams) never stop.

सध्रीचीः सिन्धुमुशतीरिवायन्त्सनाज्जार आरितः पूर्भिदासाम् । अस्तमा ते पार्थिवा वसून्यस्मे जग्मुः सूनृता इन्द्र पूर्वीः ॥

sadhrīcīḥ sindhumuśatīrivāyantsanājjāra āritaḥ pūrbhidāsām | astamā te pārthivā vasūnyasme jagmuḥ sūnṛtā indra pūrvīḥ ||

They hasten associated together to the ocean, like loving wives (to a husband); (Indra), the witherer offoes, the demolisher of cities, is their impeller of old; may our oblations, the treasures of earth, and our copiouspraises, proceed, Indra, to your dwelling.

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