ऋग्वेद 1.87 (श्लोक 1) - Project अर्थ (Artha)

ऋग्वेद

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[rv-1-87] • 6 श्लोकाः

प्रत्वक्षसः प्रतवसो विरप्शिनोऽनानता अविथुरा ऋजीषिणः । जुष्टतमासो नृतमासो अञ्जिभिर्व्यानज्रे के चिदुस्रा इव स्तृभिः ॥

pratvakṣasaḥ pratavaso virapśino'nānatā avithurā ṛjīṣiṇaḥ | juṣṭatamāso nṛtamāso añjibhirvyānajre ke cidusrā iva stṛbhiḥ ||

Annihilators (of adversaries) endowed with great strength, loud-shouting, unbending inseparable partakers of the evening oblation, constantly worshipped, and leaders (of the clouds), (the Maruts), by their person nal decorations,a re conspicuous (in the sky) like certain rays of the sun.

उपह्वरेषु यदचिध्वं ययिं वय इव मरुतः केन चित्पथा । श्चोतन्ति कोशा उप वो रथेष्वा घृतमुक्षता मधुवर्णमर्चते ॥

upahvareṣu yadacidhvaṃ yayiṃ vaya iva marutaḥ kena citpathā | ścotanti kośā upa vo ratheṣvā ghṛtamukṣatā madhuvarṇamarcate ||

When, Maruts, flying like birds along a certain path (of the sky), you collect the moving passing (clouds) in the nearest portions (of the firmament), then, coming into collision with your cars, they pour forth (the waters); therefore, do you shower upon your worshipper the honey-coloured rain.

प्रैषामज्मेषु विथुरेव रेजते भूमिर्यामेषु यद्ध युञ्जते शुभे । ते क्रीऴयो धुनयो भ्राजदृष्टयः स्वयं महित्वं पनयन्त धूतयः ॥

praiṣāmajmeṣu vithureva rejate bhūmiryāmeṣu yaddha yuñjate śubhe | te krīḻayo dhunayo bhrājadṛṣṭayaḥ svayaṃ mahitvaṃ panayanta dhūtayaḥ ||

When they assemble (the clouds) for the good work, earth trembles at their impetuous movements, like a wife (whose husband is away); sportive, capricious, armed with bright weapons, and agitating (the solid rocks) they manifest their inherent might.

स हि स्वसृत्पृषदश्वो युवा गणोऽया ईशानस्तविषीभिरावृतः । असि सत्य ऋणयावानेद्योऽस्या धियः प्राविताथा वृषा गणः ॥

sa hi svasṛtpṛṣadaśvo yuvā gaṇo'yā īśānastaviṣībhirāvṛtaḥ | asi satya ṛṇayāvānedyo'syā dhiyaḥ prāvitāthā vṛṣā gaṇaḥ ||

The troop of Maruts is self-moving deer-borne, ever young, lords of this (earth), and invested with vigour; you, who are sincere liberators from debt, irreproachable, and shedders of rain, are the protectors of this our rite.

पितुः प्रत्नस्य जन्मना वदामसि सोमस्य जिह्वा प्र जिगाति चक्षसा । यदीमिन्द्रं शम्यृक्वाण आशतादिन्नामानि यज्ञियानि दधिरे ॥

pituḥ pratnasya janmanā vadāmasi somasya jihvā pra jigāti cakṣasā | yadīmindraṃ śamyṛkvāṇa āśatādinnāmāni yajñiyāni dadhire ||

We declare by our birth from our ancient sire, that the tongue (of praise) accompanies the manifesting (invocation of the Maruts) at the libations of the Soma; for, inasmuch as they stood by encouraging Indra in the conflict, they have acquired names that are to be recited at sacrifices.

श्रियसे कं भानुभिः सं मिमिक्षिरे ते रश्मिभिस्त ऋक्वभिः सुखादयः । ते वाशीमन्त इष्मिणो अभीरवो विद्रे प्रियस्य मारुतस्य धाम्नः ॥

śriyase kaṃ bhānubhiḥ saṃ mimikṣire te raśmibhista ṛkvabhiḥ sukhādayaḥ | te vāśīmanta iṣmiṇo abhīravo vidre priyasya mārutasya dhāmnaḥ ||

Combing with the solar rays, they have willingly poured down (rain) for the welfare (of mankind), and, hymned by the priests, have been plural ased partakers of the (sacrificial food); addressed with praises, moving swiftly, and exempt from fear they have become possessed of a station agreeable and suitable to the Maruts.

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