ऋग्वेद 1.83 (श्लोक 1) - Project अर्थ (Artha)

ऋग्वेद

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[rv-1-83] • 6 श्लोकाः

अश्वावति प्रथमो गोषु गच्छति सुप्रावीरिन्द्र मर्त्यस्तवोतिभिः । तमित्पृणक्षि वसुना भवीयसा सिन्धुमापो यथाभितो विचेतसः ॥

aśvāvati prathamo goṣu gacchati suprāvīrindra martyastavotibhiḥ | tamitpṛṇakṣi vasunā bhavīyasā sindhumāpo yathābhito vicetasaḥ ||

The man who is well protected, Indra, by your cares, (and dwells) in a mansion where there are horses, is the first who goes to (that where there are) cows; enrich him with abundant riches, as the unconscious rivers flow in all directions to the ocean.

आपो न देवीरुप यन्ति होत्रियमवः पश्यन्ति विततं यथा रजः । प्राचैर्देवासः प्र णयन्ति देवयुं ब्रह्मप्रियं जोषयन्ते वरा इव ॥

āpo na devīrupa yanti hotriyamavaḥ paśyanti vitataṃ yathā rajaḥ | prācairdevāsaḥ pra ṇayanti devayuṃ brahmapriyaṃ joṣayante varā iva ||

In like manner, as the bright waters flow to the sacrificial ladle, so they (the gods) look down (upon it); as the diffusive light (descends to earth), the gods convey it, desirous of being presented to them by progressive (movements to the altar), and are impatient to enjoy it, filled with the oblation, as bridegrooms (long for their brides).

अधि द्वयोरदधा उक्थ्यं वचो यतस्रुचा मिथुना या सपर्यतः । असंयत्तो व्रते ते क्षेति पुष्यति भद्रा शक्तिर्यजमानाय सुन्वते ॥

adhi dvayoradadhā ukthyaṃ vaco yatasrucā mithunā yā saparyataḥ | asaṃyatto vrate te kṣeti puṣyati bhadrā śaktiryajamānāya sunvate ||

You have associated, Indra, words of sacred praise with both (the grain and butter of oblation), plural ced together in ladles and jointly presented to you, so that (the sacrificer), undisturbed, remains (engaged) in your worship, and is prosperous; for to the sacrificer pouring out oblations (to you), auspicious power is granted.

आदङ्गिराः प्रथमं दधिरे वय इद्धाग्नयः शम्या ये सुकृत्यया । सर्वं पणेः समविन्दन्त भोजनमश्वावन्तं गोमन्तमा पशुं नरः ॥

ādaṅgirāḥ prathamaṃ dadhire vaya iddhāgnayaḥ śamyā ye sukṛtyayā | sarvaṃ paṇeḥ samavindanta bhojanamaśvāvantaṃ gomantamā paśuṃ naraḥ ||

The Aṅgirasas first prepared (for Indra) the sacrificial food, and then, with kindled fire, (worshipped him) with a most holy rite; they, the instrumental tutors (of the ceremony); acquired all the wealth of Paṇi, comprising horses, and cows, and (other) animals.

यज्ञैरथर्वा प्रथमः पथस्तते ततः सूर्यो व्रतपा वेन आजनि । आ गा आजदुशना काव्यः सचा यमस्य जातममृतं यजामहे ॥

yajñairatharvā prathamaḥ pathastate tataḥ sūryo vratapā vena ājani | ā gā ājaduśanā kāvyaḥ sacā yamasya jātamamṛtaṃ yajāmahe ||

Atharvan first by sacrifices discovered the path (of the stolen cattle); then the bright sun, the cherisher of pious acts, was born. Atharvan regained the cattle; Kāvya (Uṣanās) was associated with him. Let us worship the immortal (Indra), who was born to restrain (the asuras).

बर्हिर्वा यत्स्वपत्याय वृज्यतेऽर्को वा श्लोकमाघोषते दिवि । ग्रावा यत्र वदति कारुरुक्थ्यस्तस्येदिन्द्रो अभिपित्वेषु रण्यति ॥

barhirvā yatsvapatyāya vṛjyate'rko vā ślokamāghoṣate divi | grāvā yatra vadati kārurukthyastasyedindro abhipitveṣu raṇyati ||

Whether the holy grass be cut (for the rite) that brings down blessings, whether the priest repeats (the sacred) verse in the brilliant (sacrifice), whether the stone (that expresses the Soma) sound like the priest who repeats the hymn, on all these occasions Indra rejoices.

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