ऋग्वेद 1.44 (श्लोक 1) - Project अर्थ (Artha)

ऋग्वेद

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[rv-1-44] • 14 श्लोकाः

अग्ने विवस्वदुषसश्चित्रं राधो अमर्त्य । आ दाशुषे जातवेदो वहा त्वमद्या देवाँ उषर्बुधः ॥

agne vivasvaduṣasaścitraṃ rādho amartya | ā dāśuṣe jātavedo vahā tvamadyā devā~ uṣarbudhaḥ ||

Agni, who are immortal, and cognisant of all begotten things, bring from the dawn to the donor (of the oblation) wealth of many sorts, with an excellent habitation; bring hither today the gods awaking with the morning.

जुष्टो हि दूतो असि हव्यवाहनोऽग्ने रथीरध्वराणाम् । सजूरश्विभ्यामुषसा सुवीर्यमस्मे धेहि श्रवो बृहत् ॥

juṣṭo hi dūto asi havyavāhano'gne rathīradhvarāṇām | sajūraśvibhyāmuṣasā suvīryamasme dhehi śravo bṛhat ||

For you, Agni, are the accepted messenger of the gods, the bearer of oblations, the vehicle of sacrifices; associated with Uṣas and the Aśvins, bestow upon us abundant and invigorating food.

अद्या दूतं वृणीमहे वसुमग्निं पुरुप्रियम् । धूमकेतुं भाऋजीकं व्युष्टिषु यज्ञानामध्वरश्रियम् ॥

adyā dūtaṃ vṛṇīmahe vasumagniṃ purupriyam | dhūmaketuṃ bhāṛjīkaṃ vyuṣṭiṣu yajñānāmadhvaraśriyam ||

We select today Agni, the messenger, the giver of dwellings, the beloved of many, the smoke-bannered, the light-shedding, the protector of the worship of the worshipper at the break of day.

श्रेष्ठं यविष्ठमतिथिं स्वाहुतं जुष्टं जनाय दाशुषे । देवाँ अच्छा यातवे जातवेदसमग्निमीऴे व्युष्टिषु ॥

śreṣṭhaṃ yaviṣṭhamatithiṃ svāhutaṃ juṣṭaṃ janāya dāśuṣe | devā~ acchā yātave jātavedasamagnimīḻe vyuṣṭiṣu ||

I praise Agni at the break of day, the best and youngest (of the gods), the guest (of man), the universally-invoked, who is friendly to the man that offers (oblations), who knows all that are born, that he may go (to bring) the other divinities.

स्तविष्यामि त्वामहं विश्वस्यामृत भोजन । अग्ने त्रातारममृतं मियेध्य यजिष्ठं हव्यवाहन ॥

staviṣyāmi tvāmahaṃ viśvasyāmṛta bhojana | agne trātāramamṛtaṃ miyedhya yajiṣṭhaṃ havyavāhana ||

Agni, immortal sustainer of the universe, bearer of oblations, deserving of adoration, I will praise you, who are exempt from death, the preserver of the sacrificer.

सुशंसो बोधि गृणते यविष्ठ्य मधुजिह्वः स्वाहुतः । प्रस्कण्वस्य प्रतिरन्नायुर्जीवसे नमस्या दैव्यं जनम् ॥

suśaṃso bodhi gṛṇate yaviṣṭhya madhujihvaḥ svāhutaḥ | praskaṇvasya pratirannāyurjīvase namasyā daivyaṃ janam ||

Juvenile Agni, whose flames delight, who ar euniversally invoked, and are praised (by us) on behalf of the worshipper, understand (our wishes), and granting Praskaṇva to live a lengthened life, do honour to the divine man.

होतारं विश्ववेदसं सं हि त्वा विश इन्धते । स आ वह पुरुहूत प्रचेतसोऽग्ने देवाँ इह द्रवत् ॥

hotāraṃ viśvavedasaṃ saṃ hi tvā viśa indhate | sa ā vaha puruhūta pracetaso'gne devā~ iha dravat ||

All people kindle you, Agni, the sacrificer, the omniscient; do you, Agni, who are invoked by many, quickly bring hither the sapient deities.

सवितारमुषसमश्विना भगमग्निं व्युष्टिषु क्षपः । कण्वासस्त्वा सुतसोमास इन्धते हव्यवाहं स्वध्वर ॥

savitāramuṣasamaśvinā bhagamagniṃ vyuṣṭiṣu kṣapaḥ | kaṇvāsastvā sutasomāsa indhate havyavāhaṃ svadhvara ||

Object of holy rites, (bring hither) on the dawn following the night, Savitā, Uṣas and Aśvins, Bhaga and Agni; the Kaṇvas pouring out libations, kindle the water of the burnt offering.

पतिर्ह्यध्वराणामग्ने दूतो विशामसि । उषर्बुध आ वह सोमपीतये देवाँ अद्य स्वर्दृशः ॥

patirhyadhvarāṇāmagne dūto viśāmasi | uṣarbudha ā vaha somapītaye devā~ adya svardṛśaḥ ||

You, Agni, are the protector of the sacrifices of the people, and the messenger (of the gods); bring hither today the gods awaking at dawn, and contemplating the sun, to drink the Soma juice.

अग्ने पूर्वा अनूषसो विभावसो दीदेथ विश्वदर्शतः । असि ग्रामेष्वविता पुरोहितोऽसि यज्ञेषु मानुषः ॥

agne pūrvā anūṣaso vibhāvaso dīdetha viśvadarśataḥ | asi grāmeṣvavitā purohito'si yajñeṣu mānuṣaḥ ||

Resplendent Agni, visible to all, you have blazed after many preceding dawns, you are the protector (of people) in villages, you are the associate of man plural ced on the east (of the altar).

नि त्वा यज्ञस्य साधनमग्ने होतारमृत्विजम् । मनुष्वद्देव धीमहि प्रचेतसं जीरं दूतममर्त्यम् ॥

ni tvā yajñasya sādhanamagne hotāramṛtvijam | manuṣvaddeva dhīmahi pracetasaṃ jīraṃ dūtamamartyam ||

We plural ce you, Agni, as Manu plural ced you, who are the implement of sacrifice, the invoker, the ministering priest, very wise, the destroyer (of foes), immortal, the messenger (of the gods).

यद्देवानां मित्रमहः पुरोहितोऽन्तरो यासि दूत्यम् । सिन्धोरिव प्रस्वनितास ऊर्मयोऽग्नेर्भ्राजन्ते अर्चयः ॥

yaddevānāṃ mitramahaḥ purohito'ntaro yāsi dūtyam | sindhoriva prasvanitāsa ūrmayo'gnerbhrājante arcayaḥ ||

When, cherisher of friends, you are present as the Purohita at a sacrifice, and discharge the mission of the gods, then your flames roar like the resounding billows of the ocean.

श्रुधि श्रुत्कर्ण वह्निभिर्देवैरग्ने सयावभिः । आ सीदन्तु बर्हिषि मित्रो अर्यमा प्रातर्यावाणो अध्वरम् ॥

śrudhi śrutkarṇa vahnibhirdevairagne sayāvabhiḥ | ā sīdantu barhiṣi mitro aryamā prātaryāvāṇo adhvaram ||

Agni, with sharp ears, hear me; let Mitra and Aryaman, and Aryaman, and (other) early-stirring deities, with all the accompanying oblation-bearing gods, sit down at the sacrifice upon the sacred grass.

शृण्वन्तु स्तोमं मरुतः सुदानवोऽग्निजिह्वा ऋतावृधः । पिबतु सोमं वरुणो धृतव्रतोऽश्विभ्यामुषसा सजूः ॥

śṛṇvantu stomaṃ marutaḥ sudānavo'gnijihvā ṛtāvṛdhaḥ | pibatu somaṃ varuṇo dhṛtavrato'śvibhyāmuṣasā sajūḥ ||

Let the munificent Maruts, who have tongues of fire, and are encouragers of sacrifice, hear our praise; let the rite-fulfilling Varuṇa, with the Aśvins, and with Uṣas, drink the Soma juice.

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