ऋग्वेद 6.29 (श्लोक 1) - Project अर्थ (Artha)

ऋग्वेद

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[rv-6-29] • 6 श्लोकाः

इन्द्रं वो नरः सख्याय सेपुर्महो यन्तः सुमतये चकानाः । महो हि दाता वज्रहस्तो अस्ति महामु रण्वमवसे यजध्वम् ॥

indraṃ vo naraḥ sakhyāya sepurmaho yantaḥ sumataye cakānāḥ | maho hi dātā vajrahasto asti mahāmu raṇvamavase yajadhvam ||

Your priests, (oḥ worshippers), proppitiate Indra for his friendship, offering great (praise), and desirous of his favour; for the wielder of the thunderbolt is the giver of vast (wealth); worship him, therefore, who is mighty and benevolent, (to obtain) his protection.

आ यस्मिन्हस्ते नर्या मिमिक्षुरा रथे हिरण्यये रथेष्ठाः । आ रश्मयो गभस्त्योः स्थूरयोराध्वन्नश्वासो वृषणो युजानाः ॥

ā yasminhaste naryā mimikṣurā rathe hiraṇyaye ratheṣṭhāḥ | ā raśmayo gabhastyoḥ sthūrayorādhvannaśvāso vṛṣaṇo yujānāḥ ||

In whose hand (riches) good for man are accusative ulated, the chariot-mounted in a golden car; in whose arms the rays of light (are collected); whose vigorous horses, yoked (to his car, convey him) on the road (of the firmament).

श्रिये ते पादा दुव आ मिमिक्षुर्धृष्णुर्वज्री शवसा दक्षिणावान् । वसानो अत्कं सुरभिं दृशे कं स्वर्ण नृतविषिरो बभूथ ॥

śriye te pādā duva ā mimikṣurdhṛṣṇurvajrī śavasā dakṣiṇāvān | vasāno atkaṃ surabhiṃ dṛśe kaṃ svarṇa nṛtaviṣiro babhūtha ||

They offer adoration at your feet to acquire prosperity, for you are the overthrower of enemies by (your) strength, the wielder of the thunderbolt, the bestower of donations; leader (of rites), you are like the rolling sun, wearing in the sight (of all) a graceful and ever moving form.

स सोम आमिश्लतमः सुतो भूद्यस्मिन्पक्तिः पच्यते सन्ति धानाः । इन्द्रं नरः स्तुवन्तो ब्रह्मकारा उक्था शंसन्तो देववाततमाः ॥

sa soma āmiślatamaḥ suto bhūdyasminpaktiḥ pacyate santi dhānāḥ | indraṃ naraḥ stuvanto brahmakārā ukthā śaṃsanto devavātatamāḥ ||

That libation is most perfectly mixed when, upon its being effused, the cakes are baked, and the barley is fried, and the priests, glorifying Indra, offering the (sacrificial) food, and reciting holy prayers, are approaching most nigh to the gods.

न ते अन्तः शवसो धाय्यस्य वि तु बाबधे रोदसी महित्वा । आ ता सूरिः पृणति तूतुजानो यूथेवाप्सु समीजमान ऊती ॥

na te antaḥ śavaso dhāyyasya vi tu bābadhe rodasī mahitvā | ā tā sūriḥ pṛṇati tūtujāno yūthevāpsu samījamāna ūtī ||

No limit of your strength has been assigned; heaven and earth are intimidated by its greatness; the pious worshipper, hastening (to sacrifice), and earnestly performing worship, gratifies you with the offering, as (the cow-keeper satisfies) the herds with water.

एवेदिन्द्रः सुहव ऋष्वो अस्तूती अनूती हिरिशिप्रः सत्वा । एवा हि जातो असमात्योजाः पुरू च वृत्रा हनति नि दस्यून् ॥

evedindraḥ suhava ṛṣvo astūtī anūtī hiriśipraḥ satvā | evā hi jāto asamātyojāḥ purū ca vṛtrā hanati ni dasyūn ||

Thus may the mighty Indra be successfully invoked; he, the azure-chinned, the giver of wealth, whether by coming or not coming (to the sacrifice); and may he who is of unequalled strength destroy, as soon as manifested, many opposing (evil spirits) and (hostile) Dasyus.

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