ऋग्वेद 4.34 (श्लोक 1) - Project अर्थ (Artha)

ऋग्वेद

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[rv-4-34] • 11 श्लोकाः

ऋभुर्विभ्वा वाज इन्द्रो नो अच्छेमं यज्ञं रत्नधेयोप यात । इदा हि वो धिषणा देव्यह्नामधात्पीतिं सं मदा अग्मता वः ॥

ṛbhurvibhvā vāja indro no acchemaṃ yajñaṃ ratnadheyopa yāta | idā hi vo dhiṣaṇā devyahnāmadhātpītiṃ saṃ madā agmatā vaḥ ||

Ṛbhu, Vibhvan, Vāja and Indra, do you come to this our sacrifice, to distribute the precious things, for the divine work has indeed now desired the drinking (of the Soma) on the (appointed hours of the) days; therefore the exhilarating draughts are collected for you.

विदानासो जन्मनो वाजरत्ना उत ऋतुभिॠभवो मादयध्वम् । सं वो मदा अग्मत सं पुरंधिः सुवीरामस्मे रयिमेरयध्वम् ॥

vidānāso janmano vājaratnā uta ṛtubhiṝbhavo mādayadhvam | saṃ vo madā agmata saṃ puraṃdhiḥ suvīrāmasme rayimerayadhvam ||

Resplendent with (sacrificial) food, prescient of your (celestial) birth, be exhilarated, Ṛbhus along with the Ṛtus; the inebriating draughts are collected for you as well as pious praise; do you confer upon us riches with excellent posterity.

अयं वो यज्ञ ऋभवोऽकारि यमा मनुष्वत्प्रदिवो दधिध्वे । प्र वोऽच्छा जुजुषाणासो अस्थुरभूत विश्वे अग्रियोत वाजाः ॥

ayaṃ vo yajña ṛbhavo'kāri yamā manuṣvatpradivo dadhidhve | pra vo'cchā jujuṣāṇāso asthurabhūta viśve agriyota vājāḥ ||

This sacrifice, Ṛbhus, has been instrumental tuted for you, who are eminently resplendent, which you have accepted after the manner of men; before you have the propitiatory (libations) been plural ced, for Vājas, you are all entitled to precedence.

अभूदु वो विधते रत्नधेयमिदा नरो दाशुषे मर्त्याय । पिबत वाजा ऋभवो ददे वो महि तृतीयं सवनं मदाय ॥

abhūdu vo vidhate ratnadheyamidā naro dāśuṣe martyāya | pibata vājā ṛbhavo dade vo mahi tṛtīyaṃ savanaṃ madāya ||

Now, leaders (of rites), the treasure that ought to be presented is to be given to the mortqal performing (the sacred rite), the offerer (of the libation); drink, Vājas (drink), Ṛbhus; I present it to you at the third solemn (diurnal) ceremony for your exhilaration.

आ वाजा यातोप न ऋभुक्षा महो नरो द्रविणसो गृणानाः । आ वः पीतयोऽभिपित्वे अह्नामिमा अस्तं नवस्व इव ग्मन् ॥

ā vājā yātopa na ṛbhukṣā maho naro draviṇaso gṛṇānāḥ | ā vaḥ pītayo'bhipitve ahnāmimā astaṃ navasva iva gman ||

Vājas, Ṛbhukṣans, leaders (of rites), come to us eulogizing exceeding wealth; these draughts (of Soma) proceed to you at the decline of day, like newly-delivered cows to their stalls.

आ नपातः शवसो यातनोपेमं यज्ञं नमसा हूयमानाः । सजोषसः सूरयो यस्य च स्थ मध्वः पात रत्नधा इन्द्रवन्तः ॥

ā napātaḥ śavaso yātanopemaṃ yajñaṃ namasā hūyamānāḥ | sajoṣasaḥ sūrayo yasya ca stha madhvaḥ pāta ratnadhā indravantaḥ ||

Sons of strength, come to this sacrifice, invoked with veneration; givers of precious things, associated with Indra, with whom you are intelligent, participate in being gratified (by the libation), drink ofthe sweet Soma juice.

सजोषा इन्द्र वरुणेन सोमं सजोषाः पाहि गिर्वणो मरुद्भिः । अग्रेपाभिॠतुपाभिः सजोषा ग्नास्पत्नीभी रत्नधाभिः सजोषाः ॥

sajoṣā indra varuṇena somaṃ sajoṣāḥ pāhi girvaṇo marudbhiḥ | agrepābhiṝtupābhiḥ sajoṣā gnāspatnībhī ratnadhābhiḥ sajoṣāḥ ||

Sympathizing in satisfaction with Varuṇa, drink, Indra, the Soma juice; drink it, you who are entitled to praise, sympathizing with the Maruts; drink, sympathizing with the first drinkers, with the drinkers (at the sacriices) of the Ṛtus; sympathizing with the protectresses of the wives (of the gods), the giver of wealth.

सजोषस आदित्यैर्मादयध्वं सजोषस ऋभवः पर्वतेभिः । सजोषसो दैव्येना सवित्रा सजोषसः सिन्धुभी रत्नधेभिः ॥

sajoṣasa ādityairmādayadhvaṃ sajoṣasa ṛbhavaḥ parvatebhiḥ | sajoṣaso daivyenā savitrā sajoṣasaḥ sindhubhī ratnadhebhiḥ ||

Ṛbhus, be exhilarated, sympathizing with the Ādityas, sympathizing with the Parvatas, sympathizing with the divine Savitā, sympathizing with the wealth-bestowing (deities of the) rivers.

ये अश्विना ये पितरा य ऊती धेनुं ततक्षुॠभवो ये अश्वा । ये अंसत्रा य ऋधग्रोदसी ये विभ्वो नरः स्वपत्यानि चक्रुः ॥

ye aśvinā ye pitarā ya ūtī dhenuṃ tatakṣuṝbhavo ye aśvā | ye aṃsatrā ya ṛdhagrodasī ye vibhvo naraḥ svapatyāni cakruḥ ||

Ṛbhus, who by your assistance (gratiied) the Aśvins, who (renovated your) parents, who (restored) the cow, who fabricated the horses, who made armour (for the gods), who separated earth and heaven, and who, the all-pervading leaders (of rites), accomplished (acts productive of) good results.

ये गोमन्तं वाजवन्तं सुवीरं रयिं धत्थ वसुमन्तं पुरुक्षुम् । ते अग्रेपा ऋभवो मन्दसाना अस्मे धत्त ये च रातिं गृणन्ति ॥

ye gomantaṃ vājavantaṃ suvīraṃ rayiṃ dhattha vasumantaṃ purukṣum | te agrepā ṛbhavo mandasānā asme dhatta ye ca rātiṃ gṛṇanti ||

Ṛbhus, who posses wealth, comprising cattle, food, progeny, dwellings, and abundant sustenance, do you, who are the first drinkers (of the Soma), bestow upon us, when exhilarated, (that wealth and upon those) who laud your liberality.

नापाभूत न वोऽतीतृषामानिःशस्ता ऋभवो यज्ञे अस्मिन् । समिन्द्रेण मदथ सं मरुद्भिः सं राजभी रत्नधेयाय देवाः ॥

nāpābhūta na vo'tītṛṣāmāniḥśastā ṛbhavo yajñe asmin | samindreṇa madatha saṃ marudbhiḥ saṃ rājabhī ratnadheyāya devāḥ ||

Ṛbhus, go not away; let us not leave you (thirsting); (be present) unreproached at this sacrifice; be exhilarated, deities, along with Indra, with the Maruts, and with (other) brilliant (divinities), for the distribution of wealth.

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