ऋग्वेद 3.48 (श्लोक 5) - Project अर्थ (Artha)

सद्यो ह जातो वृषभः कनीनः प्रभर्तुमावदन्धसः सुतस्य । साधोः पिब प्रतिकामं यथा ते रसाशिरः प्रथमं सोम्यस्य ॥

sadyo ha jāto vṛṣabhaḥ kanīnaḥ prabhartumāvadandhasaḥ sutasya | sādhoḥ piba pratikāmaṃ yathā te rasāśiraḥ prathamaṃ somyasya ||

May the showerer (of rain), who, as soon as born, is the object of affection, protect the offerer of the effused libation; drink at will, Indra, before (the other gods), of the pure Soma mixed with milk.

यज्जायथास्तदहरस्य कामेंऽशोः पीयूषमपिबो गिरिष्ठाम् । तं ते माता परि योषा जनित्री महः पितुर्दम आसिञ्चदग्रे ॥

yajjāyathāstadaharasya kāmeṃ'śoḥ pīyūṣamapibo giriṣṭhām | taṃ te mātā pari yoṣā janitrī mahaḥ piturdama āsiñcadagre ||

On the day on which you were born, you did drink at will the mountain-abiding nectar of this Soma, for your youthful parent mother (Aditi), in the dwelling of your great sire (Kaśyapa), gave it to you before she gave the breast.

उपस्थाय मातरमन्नमैट्ट तिग्ममपश्यदभि सोममूधः । प्रयावयन्नचरद्गृत्सो अन्यान्महानि चक्रे पुरुधप्रतीकः ॥

upasthāya mātaramannamaiṭṭa tigmamapaśyadabhi somamūdhaḥ | prayāvayannacaradgṛtso anyānmahāni cakre purudhapratīkaḥ ||

Approaching his mother he asked for food, and beheld the acrid Soma upon her bosom; eager he proceeds, dislodging the adversaries (of the gods); and, putting forth manifold (energy), he performed great (deeds).

उग्रस्तुराषाऴभिभूत्योजा यथावशं तन्वं चक्र एषः । त्वष्टारमिन्द्रो जनुषाभिभूयामुष्या सोममपिबच्चमूषु ॥

ugrasturāṣāḻabhibhūtyojā yathāvaśaṃ tanvaṃ cakra eṣaḥ | tvaṣṭāramindro januṣābhibhūyāmuṣyā somamapibaccamūṣu ||

Fierce, rapid in assault, of overpowering strength he made his form obedient to his will; having overcome Tvaṣṭā by his innate (vigour), and carried off the Soma, he draink it (deposited) in the ladles.

शुनं हुवेम मघवानमिन्द्रमस्मिन्भरे नृतमं वाजसातौ । शृण्वन्तमुग्रमूतये समत्सु घ्नन्तं वृत्राणि संजितं धनानाम् ॥

śunaṃ huvema maghavānamindramasminbhare nṛtamaṃ vājasātau | śṛṇvantamugramūtaye samatsu ghnantaṃ vṛtrāṇi saṃjitaṃ dhanānām ||

We invoke for our protection the opulent Indra, distinguished in this combat, the leader in the food-bestowing (strife), hearing (our praises), terrible in battles, the destroyer of foes, the conqueror of wealth.