ऋग्वेद 10.63 (श्लोक 1) - Project अर्थ (Artha)

ऋग्वेद

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[rv-10-63] • 17 श्लोकाः

परावतो ये दिधिषन्त आप्यं मनुप्रीतासो जनिमा विवस्वतः । ययातेर्ये नहुष्यस्य बर्हिषि देवा आसते ते अधि ब्रुवन्तु नः ॥

parāvato ye didhiṣanta āpyaṃ manuprītāso janimā vivasvataḥ | yayāterye nahuṣyasya barhiṣi devā āsate te adhi bruvantu naḥ ||

May the gods who, (coming) from afar proclaim their affinity (with men), and beloved by men, (support)the genitive rations of (Manu, the son of) Vivasvat; may they who are seated on the sacred grass of Yayāti, the sonof Nahuṣa, speak favourably unto us.

विश्वा हि वो नमस्यानि वन्द्या नामानि देवा उत यज्ञियानि वः । ये स्थ जाता अदितेरद्भ्यस्परि ये पृथिव्यास्ते म इह श्रुता हवम् ॥

viśvā hi vo namasyāni vandyā nāmāni devā uta yajñiyāni vaḥ | ye stha jātā aditeradbhyaspari ye pṛthivyāste ma iha śrutā havam ||

All your appellations, gods, are to be revered and praised, and worshipped, and whether you aresprung from heaven, or from the firmament, or from earth, hear at this (solemnity) my invocation.

येभ्यो माता मधुमत्पिन्वते पयः पीयूषं द्यौरदितिरद्रिबर्हाः । उक्थशुष्मान्वृषभरान्त्स्वप्नसस्ताँ आदित्याँ अनु मदा स्वस्तये ॥

yebhyo mātā madhumatpinvate payaḥ pīyūṣaṃ dyauraditiradribarhāḥ | ukthaśuṣmānvṛṣabharāntsvapnasastā~ ādityā~ anu madā svastaye ||

To (these dieties) to whom the maternal (earth) yields the sweet- flavoured milk, and thecloud-invested, undepressed heaven (yields) ambrosia, to those Ādityas whose strength is sacred praise, whoare bringers of rain, the doers of good actions, offer for your welfare laudation.

नृचक्षसो अनिमिषन्तो अर्हणा बृहद्देवासो अमृतत्वमानशुः । ज्योतीरथा अहिमाया अनागसो दिवो वर्ष्माणं वसते स्वस्तये ॥

nṛcakṣaso animiṣanto arhaṇā bṛhaddevāso amṛtatvamānaśuḥ | jyotīrathā ahimāyā anāgaso divo varṣmāṇaṃ vasate svastaye ||

The gods, the never-slumbering beholders of mankind, and entitled (to their adoration), have obtainedgreat immortality; conveyed in chariots of light, possessed of unsurpassable wisdom, devoid of sin, they inhabitthe exalted station of heaven for the well-being (of the world).

सम्राजो ये सुवृधो यज्ञमाययुरपरिह्वृता दधिरे दिवि क्षयम् । ताँ आ विवास नमसा सुवृक्तिभिर्महो आदित्याँ अदितिं स्वस्तये ॥

samrājo ye suvṛdho yajñamāyayuraparihvṛtā dadhire divi kṣayam | tā~ ā vivāsa namasā suvṛktibhirmaho ādityā~ aditiṃ svastaye ||

The gods, who, kings over all, and most exalted, have come to the sacrifice, who, unassailable, abidein heaven; them, the mighty Ādityas, (the sage) worships with reverence, and with praises, and also Aditi for hiswell- being.

को वः स्तोमं राधति यं जुजोषथ विश्वे देवासो मनुषो यति ष्ठन । को वोऽध्वरं तुविजाता अरं करद्यो नः पर्षदत्यंहः स्वस्तये ॥

ko vaḥ stomaṃ rādhati yaṃ jujoṣatha viśve devāso manuṣo yati ṣṭhana | ko vo'dhvaraṃ tuvijātā araṃ karadyo naḥ parṣadatyaṃhaḥ svastaye ||

Who offers you the praise which you like, you wise universal deities, however many you may be?Deities from whom many are born, who can prepare for you such worship as may bear the safe beyond iniquityfor our well-being?

येभ्यो होत्रां प्रथमामायेजे मनुः समिद्धाग्निर्मनसा सप्त होतृभिः । त आदित्या अभयं शर्म यच्छत सुगा नः कर्त सुपथा स्वस्तये ॥

yebhyo hotrāṃ prathamāmāyeje manuḥ samiddhāgnirmanasā sapta hotṛbhiḥ | ta ādityā abhayaṃ śarma yacchata sugā naḥ karta supathā svastaye ||

Ādityas, to whom, Manu, having kindled the fire, offered the first sacrifice with (reverent) mind,(aided) by the seven ministrant priests, do you bestow upon us prosperity, free from peril; provide for us plural asantpaths easy to travel for our well-being.

य ईशिरे भुवनस्य प्रचेतसो विश्वस्य स्थातुर्जगतश्च मन्तवः । ते नः कृतादकृतादेनसस्पर्यद्या देवासः पिपृता स्वस्तये ॥

ya īśire bhuvanasya pracetaso viśvasya sthāturjagataśca mantavaḥ | te naḥ kṛtādakṛtādenasasparyadyā devāsaḥ pipṛtā svastaye ||

May the wise and omniscient deities, who rule over the whole world both stationary and moveable,deliver us today from committed and uncommitted sin, for our well-being.

भरेष्विन्द्रं सुहवं हवामहेंऽहोमुचं सुकृतं दैव्यं जनम् । अग्निं मित्रं वरुणं सातये भगं द्यावापृथिवी मरुतः स्वस्तये ॥

bhareṣvindraṃ suhavaṃ havāmaheṃ'homucaṃ sukṛtaṃ daivyaṃ janam | agniṃ mitraṃ varuṇaṃ sātaye bhagaṃ dyāvāpṛthivī marutaḥ svastaye ||

We call in battles upon the well-invoked Indra, the liberator from sin, and upon the virtuous folk ofheaven, Agni, Mitra, Varuṇa, Bhaga, Heaven and Earth, the Maruts, for the acquisition (of food), for well-being.

सुत्रामाणं पृथिवीं द्यामनेहसं सुशर्माणमदितिं सुप्रणीतिम् । दैवीं नावं स्वरित्रामनागसमस्रवन्तीमा रुहेमा स्वस्तये ॥

sutrāmāṇaṃ pṛthivīṃ dyāmanehasaṃ suśarmāṇamaditiṃ supraṇītim | daivīṃ nāvaṃ svaritrāmanāgasamasravantīmā ruhemā svastaye ||

May we for our well-being ascend the well-oared, defectless, unyielding, divine vessel, thesafe-sheltering expansive heaven, exempt from evil, replete with happiness, exalted and right-directing.

विश्वे यजत्रा अधि वोचतोतये त्रायध्वं नो दुरेवाया अभिह्रुतः । सत्यया वो देवहूत्या हुवेम शृण्वतो देवा अवसे स्वस्तये ॥

viśve yajatrā adhi vocatotaye trāyadhvaṃ no durevāyā abhihrutaḥ | satyayā vo devahūtyā huvema śṛṇvato devā avase svastaye ||

Adorable, universal gods, advocate our cause for our protection; preserve us from malignant adversity,may we with since invocation invoke you, gods, who listen (to our praise) for our protection, for our well-being.

अपामीवामप विश्वामनाहुतिमपारातिं दुर्विदत्रामघायतः । आरे देवा द्वेषो अस्मद्युयोतनोरु णः शर्म यच्छता स्वस्तये ॥

apāmīvāmapa viśvāmanāhutimapārātiṃ durvidatrāmaghāyataḥ | āre devā dveṣo asmadyuyotanoru ṇaḥ śarma yacchatā svastaye ||

(Remove far) from us disease, remove all neglect of oblations, remove illiberality, the malevolence ofthose who wish to do us harm; remove far from us, gods, those who hate us; grant us ample happiness for ourwell-being.

अरिष्टः स मर्तो विश्व एधते प्र प्रजाभिर्जायते धर्मणस्परि । यमादित्यासो नयथा सुनीतिभिरति विश्वानि दुरिता स्वस्तये ॥

ariṣṭaḥ sa marto viśva edhate pra prajābhirjāyate dharmaṇaspari | yamādityāso nayathā sunītibhirati viśvāni duritā svastaye ||

Unharmed prospers every mortal, after performing his duties, he flourishes with posterity, whom youĀdityas guide with good counsels safe over all misfortunes to well-being.

यं देवासोऽवथ वाजसातौ यं शूरसाता मरुतो हिते धने । प्रातर्यावाणं रथमिन्द्र सानसिमरिष्यन्तमा रुहेमा स्वस्तये ॥

yaṃ devāso'vatha vājasātau yaṃ śūrasātā maruto hite dhane | prātaryāvāṇaṃ rathamindra sānasimariṣyantamā ruhemā svastaye ||

(The chariot) which, deities, you protect for the supply of food; that which, Maruts, (you protect) inbattle for the sake of the deposited spoil; may we mount, Indra, the early-moving desirable irresistible chariot forour well- being.

स्वस्ति नः पथ्यासु धन्वसु स्वस्त्यप्सु वृजने स्वर्वति । स्वस्ति नः पुत्रकृथेषु योनिषु स्वस्ति राये मरुतो दधातन ॥

svasti naḥ pathyāsu dhanvasu svastyapsu vṛjane svarvati | svasti naḥ putrakṛtheṣu yoniṣu svasti rāye maruto dadhātana ||

Maruts, secure to us well-being on roads, in deserts, well-being in waters, midst the might of assailinghosts; well-being in the son-bearing wombs (of our wives); well-being for (the acquisition of) riches.

स्वस्तिरिद्धि प्रपथे श्रेष्ठा रेक्णस्वत्यभि या वाममेति । सा नो अमा सो अरणे नि पातु स्वावेशा भवतु देवगोपा ॥

svastiriddhi prapathe śreṣṭhā rekṇasvatyabhi yā vāmameti | sā no amā so araṇe ni pātu svāveśā bhavatu devagopā ||

May (pṛthivī), who secures well-being to the excellent path, who, abounding with wealth, goes to thedesirable (plural ce of sacrifice), preserve our home, may she protect us on the path we have to travel; cherished bythe gods, may she be to us a plural asant abode.

एवा प्लतेः सूनुरवीवृधद्वो विश्व आदित्या अदिते मनीषी । ईशानासो नरो अमर्त्येनास्तावि जनो दिव्यो गयेन ॥

evā plateḥ sūnuravīvṛdhadvo viśva ādityā adite manīṣī | īśānāso naro amartyenāstāvi jano divyo gayena ||

Universal deities and Aditi, thus has the prudent son of plural ti magnified you; the celestial people, theimmortal (company of the gods) through whom (when praised) men become the lords (of wealth) have beengloried by Gaya.

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