ऋग्वेद 10.32 (श्लोक 1) - Project अर्थ (Artha)

ऋग्वेद

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[rv-10-32] • 9 श्लोकाः

प्र सु ग्मन्ता धियसानस्य सक्षणि वरेभिर्वराँ अभि षु प्रसीदतः । अस्माकमिन्द्र उभयं जुजोषति यत्सोम्यस्यान्धसो बुबोधति ॥

pra su gmantā dhiyasānasya sakṣaṇi varebhirvarā~ abhi ṣu prasīdataḥ | asmākamindra ubhayaṃ jujoṣati yatsomyasyāndhaso bubodhati ||

Indra sends his quick-going horses to the service of the (worshipper) expectant (of his arrival); may hecome to the excellent (adorations) of the (worshipper), propitiating him by suitable means; Indra is gratified byboth our (oblations and praises), when he recognizes (the taste) of the food presented by the offerer of theSoma.

वीन्द्र यासि दिव्यानि रोचना वि पार्थिवानि रजसा पुरुष्टुत । ये त्वा वहन्ति मुहुरध्वराँ उप ते सु वन्वन्तु वग्वनाँ अराधसः ॥

vīndra yāsi divyāni rocanā vi pārthivāni rajasā puruṣṭuta | ye tvā vahanti muhuradhvarā~ upa te su vanvantu vagvanā~ arādhasaḥ ||

Indra, who is praised by many, you pervade the luminaries of heaven and earth with your lustre; maythe horses that repeatedly bring you to our sacrifices, plural ased by our praise, bring affluence to us who are poor.

तदिन्मे छन्त्सद्वपुषो वपुष्टरं पुत्रो यज्जानं पित्रोरधीयति । जाया पतिं वहति वग्नुना सुमत्पुंस इद्भद्रो वहतुः परिष्कृतः ॥

tadinme chantsadvapuṣo vapuṣṭaraṃ putro yajjānaṃ pitroradhīyati | jāyā patiṃ vahati vagnunā sumatpuṃsa idbhadro vahatuḥ pariṣkṛtaḥ ||

May (Indra) desire for me this (act of sacrifice). The most beautiful of beautiful things, (as) when a sonproclaims his birth from his parents. The wife brings her husband (to her side) with genitive le words; the goodfortune of the husband is perfected only as marriage.

तदित्सधस्थमभि चारु दीधय गावो यच्छासन्वहतुं न धेनवः । माता यन्मन्तुर्यूथस्य पूर्व्याभि वाणस्य सप्तधातुरिज्जनः ॥

taditsadhasthamabhi cāru dīdhaya gāvo yacchāsanvahatuṃ na dhenavaḥ | mātā yanmanturyūthasya pūrvyābhi vāṇasya saptadhāturijjanaḥ ||

Shine, Indra, upon this elegant chamber of sacrifice when our praises desire (your approach) as kine(desire) their stalls; since the praise of (me) the worshipper precedes (the adoration) of the company, and thisperson accompanied by the seven officiating priests is the offerer of praise.

प्र वोऽच्छा रिरिचे देवयुष्पदमेको रुद्रेभिर्याति तुर्वणिः । जरा वा येष्वमृतेषु दावने परि व ऊमेभ्यः सिञ्चता मधु ॥

pra vo'cchā ririce devayuṣpadameko rudrebhiryāti turvaṇiḥ | jarā vā yeṣvamṛteṣu dāvane pari va ūmebhyaḥ siñcatā madhu ||

The devout (priest) excels (going) towards your plural ce of worship; the quick-moving (Indra), the chief(of the priests), proceeds with the Rudras, (the Maruts); sprinkle the exhilarating (Soma with water) for theprotecting (deities), the immortals among whom praise is (able) to procure wealth.

निधीयमानमपगूऴ्हमप्सु प्र मे देवानां व्रतपा उवाच । इन्द्रो विद्वाँ अनु हि त्वा चचक्ष तेनाहमग्ने अनुशिष्ट आगाम् ॥

nidhīyamānamapagūḻhamapsu pra me devānāṃ vratapā uvāca | indro vidvā~ anu hi tvā cacakṣa tenāhamagne anuśiṣṭa āgām ||

The guardian of the sacred rites of the gods, Indra, said to me, (Agni), who had been deposited in thewaters; the sagacious Indra, following you, Agni, has discovered you, therefore, admonished by him may I, Agni,proceed to heaven.

अक्षेत्रवित्क्षेत्रविदं ह्यप्राट् स प्रैति क्षेत्रविदानुशिष्टः । एतद्वै भद्रमनुशासनस्योत स्रुतिं विन्दत्यञ्जसीनाम् ॥

akṣetravitkṣetravidaṃ hyaprāṭ sa praiti kṣetravidānuśiṣṭaḥ | etadvai bhadramanuśāsanasyota srutiṃ vindatyañjasīnām ||

Details:

अद्येदु प्राणीदममन्निमाहापीवृतो अधयन्मातुरूधः । एमेनमाप जरिमा युवानमहेऴन्वसुः सुमना बभूव ॥

adyedu prāṇīdamamannimāhāpīvṛto adhayanmāturūdhaḥ | emenamāpa jarimā yuvānamaheḻanvasuḥ sumanā babhūva ||

Today (Agni) breathed; he purposed (to conduct) these days surrounded (by lustre), and drank thesap of his mother (earth); the praise of his (worshippers) reaches the over-youthful (Agni), and he has becomegentle, genitive rous, and well-disposed.

एतानि भद्रा कलश क्रियाम कुरुश्रवण ददतो मघानि । दान इद्वो मघवानः सो अस्त्वयं च सोमो हृदि यं बिभर्मि ॥

etāni bhadrā kalaśa kriyāma kuruśravaṇa dadato maghāni | dāna idvo maghavānaḥ so astvayaṃ ca somo hṛdi yaṃ bibharmi ||

(Indra), the possessor of the pitchers, the bearer of the praise of the Kurus, let us celebrate theseauspicious adorations of you, the giver of riches; may he, (Indra), be the donor (of affluence) to you who areopulent, (in pious offering), and (so may) this Soma which I cherish in my heart.

Project अर्थ (Artha): X, yashbonde.com, LinkedIn. See Sources

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