ऋग्वेद 10.124 (श्लोक 1) - Project अर्थ (Artha)

ऋग्वेद

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←सूक्त 124→

[rv-10-124] • 9 श्लोकाः

इमं नो अग्न उप यज्ञमेहि पञ्चयामं त्रिवृतं सप्ततन्तुम् । असो हव्यवाऴुत नः पुरोगा ज्योगेव दीर्घं तम आशयिष्ठाः ॥

imaṃ no agna upa yajñamehi pañcayāmaṃ trivṛtaṃ saptatantum | aso havyavāḻuta naḥ purogā jyogeva dīrghaṃ tama āśayiṣṭhāḥ ||

Come, Agni, to this our sacrifice, which has five oblations, three- fold, spread out by seven (priests); bethe bearer of our oblations, be our preceder, you have long been sleeping in profound darkness.

अदेवाद्देवः प्रचता गुहा यन्प्रपश्यमानो अमृतत्वमेमि । शिवं यत्सन्तमशिवो जहामि स्वात्सख्यादरणीं नाभिमेमि ॥

adevāddevaḥ pracatā guhā yanprapaśyamāno amṛtatvamemi | śivaṃ yatsantamaśivo jahāmi svātsakhyādaraṇīṃ nābhimemi ||

(Agni speaks). From being no divinity I issue a divninty from the cave at the solicitation (of the gods),and being manifest I attain immortality; when being inauspicious I abandon the sacrifice as it becomesauspicious, through my (old) friendship I come to the binding touch-wood.

पश्यन्नन्यस्या अतिथिं वयाया ऋतस्य धाम वि मिमे पुरूणि । शंसामि पित्रे असुराय शेवमयज्ञियाद्यज्ञियं भागमेमि ॥

paśyannanyasyā atithiṃ vayāyā ṛtasya dhāma vi mime purūṇi | śaṃsāmi pitre asurāya śevamayajñiyādyajñiyaṃ bhāgamemi ||

Beholding the guest of another family, I have created the manifold abodes of sacrifice; I repeatpraises, (wishing) good luck to the paternal foe- destroying (race of deities), I pass from a plural ce unfit for sacrificeto a plural ce where sacrifice can be offered.

बह्वीः समा अकरमन्तरस्मिन्निन्द्रं वृणानः पितरं जहामि । अग्निः सोमो वरुणस्ते च्यवन्ते पर्यावर्द्राष्ट्रं तदवाम्यायन् ॥

bahvīḥ samā akaramantarasminnindraṃ vṛṇānaḥ pitaraṃ jahāmi | agniḥ somo varuṇaste cyavante paryāvardrāṣṭraṃ tadavāmyāyan ||

I spent many years within this (altar), preferring Indra I abandon the progenitor; Agni, Soma, Varuṇa,fall (from their power); returning, I protect that kingdom which awaits me.

निर्माया उ त्ये असुरा अभूवन्त्वं च मा वरुण कामयासे । ऋतेन राजन्ननृतं विविञ्चन्मम राष्ट्रस्याधिपत्यमेहि ॥

nirmāyā u tye asurā abhūvantvaṃ ca mā varuṇa kāmayāse | ṛtena rājannanṛtaṃ viviñcanmama rāṣṭrasyādhipatyamehi ||

These asuras were deprived of their magical power; if you, Varuṇa, desire me, (then), O king,separating truth from falsehood, come and enjoy sovereignty over my realm.

इदं स्वरिदमिदास वाममयं प्रकाश उर्वन्तरिक्षम् । हनाव वृत्रं निरेहि सोम हविष्ट्वा सन्तं हविषा यजाम ॥

idaṃ svaridamidāsa vāmamayaṃ prakāśa urvantarikṣam | hanāva vṛtraṃ nirehi soma haviṣṭvā santaṃ haviṣā yajāma ||

(Agni or Varuṇa speak). This, O Soma, is heaven; this verily was beautiful this (was) the light, thebroad firmament; let us together slay Vṛtra; come forth; we worship with an oblation you who are yourselfoblation.

कविः कवित्वा दिवि रूपमासजदप्रभूती वरुणो निरपः सृजत् । क्षेमं कृण्वाना जनयो न सिन्धवस्ता अस्य वर्णं शुचयो भरिभ्रति ॥

kaviḥ kavitvā divi rūpamāsajadaprabhūtī varuṇo nirapaḥ sṛjat | kṣemaṃ kṛṇvānā janayo na sindhavastā asya varṇaṃ śucayo bharibhrati ||

The sage (Mitra) by his wisdom fixed his body in the sky; Varuṇa with but a wslight effort let loose thewaters, conferring happiness, like wives, the pure rivers assume his (white) tint.

ता अस्य ज्येष्ठमिन्द्रियं सचन्ते ता ईमा क्षेति स्वधया मदन्तीः । ता ईं विशो न राजानं वृणाना बीभत्सुवो अप वृत्रादतिष्ठन् ॥

tā asya jyeṣṭhamindriyaṃ sacante tā īmā kṣeti svadhayā madantīḥ | tā īṃ viśo na rājānaṃ vṛṇānā bībhatsuvo apa vṛtrādatiṣṭhan ||

They sustain his most excellent energy, he approaches them delighting him with (sacrificial) food; likesubject choosing a king, they, smitten with fear fled from Vṛtra.

बीभत्सूनां सयुजं हंसमाहुरपां दिव्यानां सख्ये चरन्तम् । अनुष्टुभमनु चर्चूर्यमाणमिन्द्रं नि चिक्युः कवयो मनीषा ॥

bībhatsūnāṃ sayujaṃ haṃsamāhurapāṃ divyānāṃ sakhye carantam | anuṣṭubhamanu carcūryamāṇamindraṃ ni cikyuḥ kavayo manīṣā ||

The sage called the sun the ally of those who are frightened, abiding in the friendship of the waters ofheaven; the wise have honoured with their praise Indra, who ceaselessly moves after the Anuṣṭup.

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