ऋग्वेद 1.61 (श्लोक 1) - Project अर्थ (Artha)

ऋग्वेद

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[rv-1-61] • 16 श्लोकाः

अस्मा इदु प्र तवसे तुराय प्रयो न हर्मि स्तोमं माहिनाय । ऋचीषमायाध्रिगव ओहमिन्द्राय ब्रह्माणि राततमा ॥

asmā idu pra tavase turāya prayo na harmi stomaṃ māhināya | ṛcīṣamāyādhrigava ohamindrāya brahmāṇi rātatamā ||

I offer adoration to that powerful, rapid, mighty, praise-meriting, and unobstructed Indra; adoration that is acceptable, and oblations that are grateful, as food (to a hungry man).

अस्मा इदु प्रय इव प्र यंसि भराम्याङ्गूषं बाधे सुवृक्ति । इन्द्राय हृदा मनसा मनीषा प्रत्नाय पत्ये धियो मर्जयन्त ॥

asmā idu praya iva pra yaṃsi bharāmyāṅgūṣaṃ bādhe suvṛkti | indrāya hṛdā manasā manīṣā pratnāya patye dhiyo marjayanta ||

I offer (oblations, acceptable as) food (to the hungry), to that Indra; I raise (to him) exclamations that may be of efficacy in discomfiting (my foe); others (also) worship Indra, the ancient lord, in heart, in mind, and in understanding.

अस्मा इदु त्यमुपमं स्वर्षां भराम्याङ्गूषमास्येन । मंहिष्ठमच्छोक्तिभिर्मतीनां सुवृक्तिभिः सूरिं वावृधध्यै ॥

asmā idu tyamupamaṃ svarṣāṃ bharāmyāṅgūṣamāsyena | maṃhiṣṭhamacchoktibhirmatīnāṃ suvṛktibhiḥ sūriṃ vāvṛdhadhyai ||

I offer with my mouth a loud acclamation, with powerful and pure words of praise, to exalt him who is the type (of all), the giver (of good things), the great, the wise.

अस्मा इदु स्तोमं सं हिनोमि रथं न तष्टेव तत्सिनाय । गिरश्च गिर्वाहसे सुवृक्तीन्द्राय विश्वमिन्वं मेधिराय ॥

asmā idu stomaṃ saṃ hinomi rathaṃ na taṣṭeva tatsināya | giraśca girvāhase suvṛktīndrāya viśvaminvaṃ medhirāya ||

I prepare praises fo rhim, as a carpenter constructs a car, (that the driver) may thence (obtain) food; praises well deserved, to him who is entitled to commendation, and excellent oblations to the wise Indra.

अस्मा इदु सप्तिमिव श्रवस्येन्द्रायार्कं जुह्वा समञ्जे । वीरं दानौकसं वन्दध्यै पुरां गूर्तश्रवसं दर्माणम् ॥

asmā idu saptimiva śravasyendrāyārkaṃ juhvā samañje | vīraṃ dānaukasaṃ vandadhyai purāṃ gūrtaśravasaṃ darmāṇam ||

To propitiate that Indra for the sake of food, I combinepraise with utterance, as (a man harnesses) a horse (to a car), in order to celebrate the heroic, munificent, and food-conferring Indra, the destroyer of the cities (of the asuras).

अस्मा इदु त्वष्टा तक्षद्वज्रं स्वपस्तमं स्वर्यं रणाय । वृत्रस्य चिद्विदद्येन मर्म तुजन्नीशानस्तुजता कियेधाः ॥

asmā idu tvaṣṭā takṣadvajraṃ svapastamaṃ svaryaṃ raṇāya | vṛtrasya cidvidadyena marma tujannīśānastujatā kiyedhāḥ ||

For that Indra, verily Tvaṣṭā sharpened the well-acting, sure-aimed thunderbolt for the battle, with which fatal (weapon) the foe-subduing and mighty sovereign severed the limbs of Vṛtra.

अस्येदु मातुः सवनेषु सद्यो महः पितुं पपिवाञ्चार्वन्ना । मुषायद्विष्णुः पचतं सहीयान्विध्यद्वराहं तिरो अद्रिमस्ता ॥

asyedu mātuḥ savaneṣu sadyo mahaḥ pituṃ papivāñcārvannā | muṣāyadviṣṇuḥ pacataṃ sahīyānvidhyadvarāhaṃ tiro adrimastā ||

Quickly quaffing the libations, and devouring the grateful viands (presented) at the three (daily) sacrifices which are dedicated to the creator (of the world), he, the pervadere of the universe, stole the ripe (treasures of the asuras); the vanquisher (of his foes), the hurler of the thunderbolt, encountering pierced the cloud.

अस्मा इदु ग्नाश्चिद्देवपत्नीरिन्द्रायार्कमहिहत्य ऊवुः । परि द्यावापृथिवी जभ्र उर्वी नास्य ते महिमानं परि ष्टः ॥

asmā idu gnāściddevapatnīrindrāyārkamahihatya ūvuḥ | pari dyāvāpṛthivī jabhra urvī nāsya te mahimānaṃ pari ṣṭaḥ ||

To that Indra the women, the wives of the gods, addressed their hymns, on the destruction of Ahi; he encompasses the extensive heaven and earth; they two do not surpass your vastness.

अस्येदेव प्र रिरिचे महित्वं दिवस्पृथिव्याः पर्यन्तरिक्षात् । स्वराऴिन्द्रो दम आ विश्वगूर्तः स्वरिरमत्रो ववक्षे रणाय ॥

asyedeva pra ririce mahitvaṃ divaspṛthivyāḥ paryantarikṣāt | svarāḻindro dama ā viśvagūrtaḥ svariramatro vavakṣe raṇāya ||

His magnitude verily exceeds that of the heaven, and earth and sky; Indra, self-irradiating in his dwelling, equal to every exploit, engaged with no unworthy foe, and killed in conflict, calls to battle.

अस्येदेव शवसा शुषन्तं वि वृश्चद्वज्रेण वृत्रमिन्द्रः । गा न व्राणा अवनीरमुञ्चदभि श्रवो दावने सचेताः ॥

asyedeva śavasā śuṣantaṃ vi vṛścadvajreṇa vṛtramindraḥ | gā na vrāṇā avanīramuñcadabhi śravo dāvane sacetāḥ ||

Indra, by his vigour, cut to pieces with his thunderbolt Vṛtra, the absorber (of moisture), and set free the preserving waters, like cows (recovered from thieves); and, consentient (to the wishes)of the giver of the oblation, (grants him) food.

अस्येदु त्वेषसा रन्त सिन्धवः परि यद्वज्रेण सीमयच्छत् । ईशानकृद्दाशुषे दशस्यन्तुर्वीतये गाधं तुर्वणिः कः ॥

asyedu tveṣasā ranta sindhavaḥ pari yadvajreṇa sīmayacchat | īśānakṛddāśuṣe daśasyanturvītaye gādhaṃ turvaṇiḥ kaḥ ||

Through his power, the rivers sport, since he has opened (a way for them) by his thunderbolt; establishing his supremacy and granting a (recompense) to the giver (of the oblation), he, the swift-moving provided a resting plural ce for Tūrvīti.

अस्मा इदु प्र भरा तूतुजानो वृत्राय वज्रमीशानः कियेधाः । गोर्न पर्व वि रदा तिरश्चेष्यन्नर्णांस्यपां चरध्यै ॥

asmā idu pra bharā tūtujāno vṛtrāya vajramīśānaḥ kiyedhāḥ | gorna parva vi radā tiraśceṣyannarṇāṃsyapāṃ caradhyai ||

Indra, who are the quick moving and strength-endowed lord (of all), hurl your thunderbolt against this Vṛtra and sever his joints, as (butchers cut up) a cow, that the rains may issue from him, and the waters flow (over the earth).

अस्येदु प्र ब्रूहि पूर्व्याणि तुरस्य कर्माणि नव्य उक्थैः । युधे यदिष्णान आयुधान्यृघायमाणो निरिणाति शत्रून् ॥

asyedu pra brūhi pūrvyāṇi turasya karmāṇi navya ukthaiḥ | yudhe yadiṣṇāna āyudhānyṛghāyamāṇo niriṇāti śatrūn ||

Proclaim, with new hymns, the former exploits of that quick-moving Indra, when wielding his weapons in battle, he encounters and destroys his enemies.

अस्येदु भिया गिरयश्च दृऴ्हा द्यावा च भूमा जनुषस्तुजेते । उपो वेनस्य जोगुवान ओणिं सद्यो भुवद्वीर्याय नोधाः ॥

asyedu bhiyā girayaśca dṛḻhā dyāvā ca bhūmā januṣastujete | upo venasya joguvāna oṇiṃ sadyo bhuvadvīryāya nodhāḥ ||

Through fear of him, the stable mountains (are still), and through dread of his appearance, heaven and earth tremble; may, Nodhas, praising repeatedly the preserving power of that beloved Indra, be speedily (blessed) with vigour.

अस्मा इदु त्यदनु दाय्येषामेको यद्वव्ने भूरेरीशानः । प्रैतशं सूर्ये पस्पृधानं सौवश्व्ये सुष्विमावदिन्द्रः ॥

asmā idu tyadanu dāyyeṣāmeko yadvavne bhūrerīśānaḥ | praitaśaṃ sūrye paspṛdhānaṃ sauvaśvye suṣvimāvadindraḥ ||

To him has that praise been offered which he, sole (victor over his foes), and lord of maniford wealth, prefers (to receive) from those (who praise him). Indra has defended the pious sacrificer Etaśa when contending with Sūrya, the son of Svaśva.

एवा ते हारियोजना सुवृक्तीन्द्र ब्रह्माणि गोतमासो अक्रन् । ऐषु विश्वपेशसं धियं धाः प्रातर्मक्षू धियावसुर्जगम्यात् ॥

evā te hāriyojanā suvṛktīndra brahmāṇi gotamāso akran | aiṣu viśvapeśasaṃ dhiyaṃ dhāḥ prātarmakṣū dhiyāvasurjagamyāt ||

Indra, harnesser of steeds, the descendants of Gotama have offered to you prayers of efficacy to secure your presence; bestow upon them every sort of affluence; may he who has acquired wealth by pious acts, come hither quickly in the morning.

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