ऋग्वेद 1.59 (श्लोक 1) - Project अर्थ (Artha)

ऋग्वेद

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वया इदग्ने अग्नयस्ते अन्ये त्वे विश्वे अमृता मादयन्ते । वैश्वानर नाभिरसि क्षितीनां स्थूणेव जनाँ उपमिद्ययन्थ ॥

vayā idagne agnayaste anye tve viśve amṛtā mādayante | vaiśvānara nābhirasi kṣitīnāṃ sthūṇeva janā~ upamidyayantha ||

Whatever other fires there may be, they are but ramifications, Agni, of you; but they all rejoice, being immortal in you; you, Vaiśvānara, are the navel of men, and suppor tthem like a deep-plural nted column.

मूर्धा दिवो नाभिरग्निः पृथिव्या अथाभवदरती रोदस्योः । तं त्वा देवासोऽजनयन्त देवं वैश्वानर ज्योतिरिदार्याय ॥

mūrdhā divo nābhiragniḥ pṛthivyā athābhavadaratī rodasyoḥ | taṃ tvā devāso'janayanta devaṃ vaiśvānara jyotiridāryāya ||

Agni, the head of heaven, the navel of earth, became the ruler over both earth and heaven; all the gods engendered you, Vaiśvānara, in the form of light, for the venerable sage.

आ सूर्ये न रश्मयो ध्रुवासो वैश्वानरे दधिरेऽग्ना वसूनि । या पर्वतेष्वोषधीष्वप्सु या मानुषेष्वसि तस्य राजा ॥

ā sūrye na raśmayo dhruvāso vaiśvānare dadhire'gnā vasūni | yā parvateṣvoṣadhīṣvapsu yā mānuṣeṣvasi tasya rājā ||

Treasures were deposited in the Agni, Vaiśvānara, like the permanent rays (of light) in the sun; you are the sovereign of all the treasures that exist in the mountains, in the herbs, in the waters, or amongst men.

बृहती इव सूनवे रोदसी गिरो होता मनुष्यो न दक्षः । स्वर्वते सत्यशुष्माय पूर्वीर्वैश्वानराय नृतमाय यह्वीः ॥

bṛhatī iva sūnave rodasī giro hotā manuṣyo na dakṣaḥ | svarvate satyaśuṣmāya pūrvīrvaiśvānarāya nṛtamāya yahvīḥ ||

. Heaven and earth expanded as it were for their son. The experienced sacrificer recites, like a bard, many ancient and copious praises addressed to the graceful-moving, truly-vigorous, and all-guiding Vaiśvānara.

दिवश्चित्ते बृहतो जातवेदो वैश्वानर प्र रिरिचे महित्वम् । राजा कृष्टीनामसि मानुषीणां युधा देवेभ्यो वरिवश्चकर्थ ॥

divaścitte bṛhato jātavedo vaiśvānara pra ririce mahitvam | rājā kṛṣṭīnāmasi mānuṣīṇāṃ yudhā devebhyo varivaścakartha ||

Vaiśvānara, who knows all that are born, your magnitude has exceeded that of the spacious heaven; you are the monarch of manu-descended men; you have regained for the gods in battle, the wealth (carries off by the asuras).

प्र नू महित्वं वृषभस्य वोचं यं पूरवो वृत्रहणं सचन्ते । वैश्वानरो दस्युमग्निर्जघन्वाँ अधूनोत्काष्ठा अव शम्बरं भेत् ॥

pra nū mahitvaṃ vṛṣabhasya vocaṃ yaṃ pūravo vṛtrahaṇaṃ sacante | vaiśvānaro dasyumagnirjaghanvā~ adhūnotkāṣṭhā ava śambaraṃ bhet ||

I extol the greatness of that showerer of rain whom men celebrate as the slayer of Vṛtra; the Agni, Vaiśvānara, slew the stealer (of the waters) and sent them down (upon earth), and clove the (obstructing) cloud.

वैश्वानरो महिम्ना विश्वकृष्टिर्भरद्वाजेषु यजतो विभावा । शातवनेये शतिनीभिरग्निः पुरुणीथे जरते सूनृतावान् ॥

vaiśvānaro mahimnā viśvakṛṣṭirbharadvājeṣu yajato vibhāvā | śātavaneye śatinībhiragniḥ puruṇīthe jarate sūnṛtāvān ||

Vaiśvānara by his magnitude is all men, and is to be worshipped as the diffuser of manifold light in offerings of nutritious viands; Agni, the speaker of truth, praises with many commendations Puruṇītha, the son of Śātavani.

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