ऋग्वेद 1.132 (श्लोक 1) - Project अर्थ (Artha)

त्वया वयं मघवन्पूर्व्ये धन इन्द्रत्वोताः सासह्याम पृतन्यतो वनुयाम वनुष्यतः । नेदिष्ठे अस्मिन्नहन्यधि वोचा नु सुन्वते । अस्मिन्यज्ञे वि चयेमा भरे कृतं वाजयन्तो भरे कृतम् ॥

tvayā vayaṃ maghavanpūrvye dhana indratvotāḥ sāsahyāma pṛtanyato vanuyāma vanuṣyataḥ | nediṣṭhe asminnahanyadhi vocā nu sunvate | asminyajñe vi cayemā bhare kṛtaṃ vājayanto bhare kṛtam ||

(Possessed of) former opulence, Maghavan, (through your bounty); protected, Indra, by you, may we overcome those who are arrayed in (hostile) hoste; may we anticipate (our) assailants. (The sacrifice) of today being nigh, speak encouragingly to the presenter of the libation; may we bring together at this rite (suitable offerings and praises) to you, the victor in war; worshipping you, the victor in war.

स्वर्जेषे भर आप्रस्य वक्मन्युषर्बुधः स्वस्मिन्नञ्जसि क्राणस्य स्वस्मिन्नञ्जसि । अहन्निन्द्रो यथा विदे शीर्ष्णाशीर्ष्णोपवाच्यः । अस्मत्रा ते सध्र्यक्सन्तु रातयो भद्रा भद्रस्य रातयः ॥

svarjeṣe bhara āprasya vakmanyuṣarbudhaḥ svasminnañjasi krāṇasya svasminnañjasi | ahannindro yathā vide śīrṣṇāśīrṣṇopavācyaḥ | asmatrā te sadhryaksantu rātayo bhadrā bhadrasya rātayaḥ ||

In the combat which secures heaven, Indra, (treading) in the appropriate and straight path of the active (combatant), as well as in his own appropriate and straight (path), destroys (the adversary) of him who wakes at dawn and celebrates (pious rites); he therefore to be adored with the head (bowed down), as revernce is paid by prostration to a holy sage. May your treasures, (Indra), be accusative ulated upon us; may the treasures of you who are auspicious be auspicious (to us).

तत्तु प्रयः प्रत्नथा ते शुशुक्वनं यस्मिन्यज्ञे वारमकृण्वत क्षयमृतस्य वारसि क्षयम् । वि तद्वोचेरध द्वितान्तः पश्यन्ति रश्मिभिः । स घा विदे अन्विन्द्रो गवेषणो बन्धुक्षिद्भ्यो गवेषणः ॥

tattu prayaḥ pratnathā te śuśukvanaṃ yasminyajñe vāramakṛṇvata kṣayamṛtasya vārasi kṣayam | vi tadvoceradha dvitāntaḥ paśyanti raśmibhiḥ | sa ghā vide anvindro gaveṣaṇo bandhukṣidbhyo gaveṣaṇaḥ ||

Indra, in whatsoever rite (the priests) from of old have plural ced the brilliant (sacrificial) food for you upon the altar, in that plural ce of sacrifice you abide; do you declare what (rite), that men may thence behold the intermediate (firmament bright) with the rays (of the sun); for this, Indra, the searcher (of rain, is) the searcher after cattle, for (the benefit of) his kindred (worshippers), and knows in due course (the season of the rain).

नू इत्था ते पूर्वथा च प्रवाच्यं यदङ्गिरोभ्योऽवृणोरप व्रजमिन्द्र शिक्षन्नप व्रजम् । ऐभ्यः समान्या दिशास्मभ्यं जेषि योत्सि च । सुन्वद्भ्यो रन्धया कं चिदव्रतं हृणायन्तं चिदव्रतम् ॥

nū itthā te pūrvathā ca pravācyaṃ yadaṅgirobhyo'vṛṇorapa vrajamindra śikṣannapa vrajam | aibhyaḥ samānyā diśāsmabhyaṃ jeṣi yotsi ca | sunvadbhyo randhayā kaṃ cidavrataṃ hṛṇāyantaṃ cidavratam ||

Your exploits, Indra, are worthy to be glorified; now, verily, as well as in former times, when you did open the cloud for the Aṅgirasas, restoring to them their cattle--conquer for us, fight for us, as you did for them; humble in behalf of those who present libations, him who offers no worship; him who rages against us, and offers no worship.

सं यज्जनान्क्रतुभिः शूर ईक्षयद्धने हिते तरुषन्त श्रवस्यवः प्र यक्षन्त श्रवस्यवः । तस्मा आयुः प्रजावदिद्बाधे अर्चन्त्योजसा । इन्द्र ओक्यं दिधिषन्त धीतयो देवाँ अच्छा न धीतयः ॥

saṃ yajjanānkratubhiḥ śūra īkṣayaddhane hite taruṣanta śravasyavaḥ pra yakṣanta śravasyavaḥ | tasmā āyuḥ prajāvadidbādhe arcantyojasā | indra okyaṃ didhiṣanta dhītayo devā~ acchā na dhītayaḥ ||

Inasmuch as the hero (indra), rightly judges men by their deeds, therefore do the (pious), sacrificing (to him) for sustenance, become enabled, by the wealth that has been attained, to overcome (their foes); desirous of food, they diligently worship (him); the (sacrificial) food offered to him in the source of progeny (to the worshipper), and (men) worship him, that by their own strength they may overcome (their foes); pious sacrificers enjoy residence in the heaven of Indra; pious sacrificers are, as it were, in the presence of the gods.

युवं तमिन्द्रापर्वता पुरोयुधा यो नः पृतन्यादप तंतमिद्धतं वज्रेण तंतमिद्धतम् । दूरे चत्ताय च्छन्त्सद्गहनं यदिनक्षत् । अस्माकं शत्रून्परि शूर विश्वतो दर्मा दर्षीष्ट विश्वतः ॥

yuvaṃ tamindrāparvatā puroyudhā yo naḥ pṛtanyādapa taṃtamiddhataṃ vajreṇa taṃtamiddhatam | dūre cattāya cchantsadgahanaṃ yadinakṣat | asmākaṃ śatrūnpari śūra viśvato darmā darṣīṣṭa viśvataḥ ||

Indra and Parvata, who are foremost in battles, slay every one who is arrayed against us; slay every such (adversary) with the thunderbolt--(the shaft that) bent upon his destruction pursues him, however far, or to whatever hiding plural ce he may have fled. You, hero, (tear) our enemies entirely to pieces; the tearer (of foes, the thunderbolt), rends them entirely asunder.