ऋग्वेद 1.124 (श्लोक 1) - Project अर्थ (Artha)

ऋग्वेद

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[rv-1-124] • 13 श्लोकाः

उषा उच्छन्ती समिधाने अग्ना उद्यन्त्सूर्य उर्विया ज्योतिरश्रेत् । देवो नो अत्र सविता न्वर्थं प्रासावीद्द्विपत्प्र चतुष्पदित्यै ॥

uṣā ucchantī samidhāne agnā udyantsūrya urviyā jyotiraśret | devo no atra savitā nvarthaṃ prāsāvīddvipatpra catuṣpadityai ||

When the (sacred) fire is kindled, Uṣā sheds abundant light, dispersing (the darkness) like the rising sun; may the divine Savitābestow upon usfor our use, wealth of both bipeds and quadrupeds.

अमिनती दैव्यानि व्रतानि प्रमिनती मनुष्या युगानि । ईयुषीणामुपमा शश्वतीनामायतीनां प्रथमोषा व्यद्यौत् ॥

aminatī daivyāni vratāni praminatī manuṣyā yugāni | īyuṣīṇāmupamā śaśvatīnāmāyatīnāṃ prathamoṣā vyadyaut ||

Unimpeding divine rites, although wearing away the ages of mankind, the dawn shines the similitude of the (mornings) that have passed, or that are to be forever, the first of those that are to come.

एषा दिवो दुहिता प्रत्यदर्शि ज्योतिर्वसाना समना पुरस्तात् । ऋतस्य पन्थामन्वेति साधु प्रजानतीव न दिशो मिनाति ॥

eṣā divo duhitā pratyadarśi jyotirvasānā samanā purastāt | ṛtasya panthāmanveti sādhu prajānatīva na diśo mināti ||

She, the daughter of heaven, is beheld in the east, gracious and arrayed in light; she travels steadily along the path of the sun, as if cognizant (of his plural asure), and damages not the quarters (of the horizon).

उपो अदर्शि शुन्ध्युवो न वक्षो नोधा इवाविरकृत प्रियाणि । अद्मसन्न ससतो बोधयन्ती शश्वत्तमागात्पुनरेयुषीणाम् ॥

upo adarśi śundhyuvo na vakṣo nodhā ivāvirakṛta priyāṇi | admasanna sasato bodhayantī śaśvattamāgātpunareyuṣīṇām ||

She is beheld nigh at hand, (radiant) as the breast of the illuminator (the sun); and, like Nodhas, has made manifest many plural asing (objects); like a matron she awakens (her) sleeping (children), and of all (feminine les who are) stirring betimes, she, the most unvarying, repeatedly appears.

पूर्वे अर्धे रजसो अप्त्यस्य गवां जनित्र्यकृत प्र केतुम् । व्यु प्रथते वितरं वरीय ओभा पृणन्ती पित्रोरुपस्था ॥

pūrve ardhe rajaso aptyasya gavāṃ janitryakṛta pra ketum | vyu prathate vitaraṃ varīya obhā pṛṇantī pitrorupasthā ||

Born in the eastern quarter of the spacious firmament, she displays a banner of rays of light. plural ced on the lap of both parents (heaven and earth), filling them (with radiance), she enjoys vast and wide-spread renown.

एवेदेषा पुरुतमा दृशे कं नाजामिं न परि वृणक्ति जामिम् । अरेपसा तन्वा शाशदाना नार्भादीषते न महो विभाती ॥

evedeṣā purutamā dṛśe kaṃ nājāmiṃ na pari vṛṇakti jāmim | arepasā tanvā śāśadānā nārbhādīṣate na maho vibhātī ||

Verily she, the wide-expanded Uṣā, neglects not (to give) the joy of sight to those of her own or of a different nature; visible in her faultless person n, and brightly shining, she passes not by the littleror the great.

अभ्रातेव पुंस एति प्रतीची गर्तारुगिव सनये धनानाम् । जायेव पत्य उशती सुवासा उषा हस्रेव नि रिणीते अप्सः ॥

abhrāteva puṃsa eti pratīcī gartārugiva sanaye dhanānām | jāyeva patya uśatī suvāsā uṣā hasreva ni riṇīte apsaḥ ||

She goes to the west, as (a woman who has) no brother (repairs) to her male (relatives); and like one ascending the hall (of justice) for the recovery of property, (she mounts in the sky to claim her lustre); and like a wife desirous to plural ase her husband, Uṣā puts on becoming attire, and smiling as it were, displays her charms.

स्वसा स्वस्रे ज्यायस्यै योनिमारैगपैत्यस्याः प्रतिचक्ष्येव । व्युच्छन्ती रश्मिभिः सूर्यस्याञ्ज्यङ्क्ते समनगा इव व्राः ॥

svasā svasre jyāyasyai yonimāraigapaityasyāḥ praticakṣyeva | vyucchantī raśmibhiḥ sūryasyāñjyaṅkte samanagā iva vrāḥ ||

The sister (night) has prepared a birth-plural ce for her elder sister (day), and having amde it known to her, departs. Uṣā, dispersing the darkness with the rays of the sun, illumines the world, like congregated lightnings.

आसां पूर्वासामहसु स्वसॄणामपरा पूर्वामभ्येति पश्चात् । ताः प्रत्नवन्नव्यसीर्नूनमस्मे रेवदुच्छन्तु सुदिना उषासः ॥

āsāṃ pūrvāsāmahasu svasṝṇāmaparā pūrvāmabhyeti paścāt | tāḥ pratnavannavyasīrnūnamasme revaducchantu sudinā uṣāsaḥ ||

Of all these sisters who have gone before, a successor daily follows the one that has preceded. So may new dawns, like the old, bringing fortunate days, shine upon us blessed with affluence.

प्र बोधयोषः पृणतो मघोन्यबुध्यमानाः पणयः ससन्तु । रेवदुच्छ मघवद्भ्यो मघोनि रेवत्स्तोत्रे सूनृते जारयन्ती ॥

pra bodhayoṣaḥ pṛṇato maghonyabudhyamānāḥ paṇayaḥ sasantu | revaduccha maghavadbhyo maghoni revatstotre sūnṛte jārayantī ||

Awaken, wealth-abounding, Uṣā, those whose delight (in holy offerings); let the (niggard) traders, reluctant wake (for such a purpose), sleep on. Arise, opulent Uṣā, bearing wealth to the liberal (worshipper); speaker of truth, who are the waster away (of living creatures), arise, bearing wealth to him who praises you.

अवेयमश्वैद्युवतिः पुरस्ताद्युङ्क्ते गवामरुणानामनीकम् । वि नूनमुच्छादसति प्र केतुर्गृहंगृहमुप तिष्ठाते अग्निः ॥

aveyamaśvaidyuvatiḥ purastādyuṅkte gavāmaruṇānāmanīkam | vi nūnamucchādasati pra keturgṛhaṃgṛhamupa tiṣṭhāte agniḥ ||

This youthful Uṣā, approached from the east; she harnesses her team of purple oxen. Assuredly she will disperse the darkness, a manifest sign (of day) in the firmament; the (sacred) fire is kindled in every dwelling.

उत्ते वयश्चिद्वसतेरपप्तन्नरश्च ये पितुभाजो व्युष्टौ । अमा सते वहसि भूरि वाममुषो देवि दाशुषे मर्त्याय ॥

utte vayaścidvasaterapaptannaraśca ye pitubhājo vyuṣṭau | amā sate vahasi bhūri vāmamuṣo devi dāśuṣe martyāya ||

At your dawning, (Uṣā), the various birds rise up from their nests, and men who have to earn their bread (quit their homes). You bring, divine (Uṣā), much wealth to the liberal mortal who is present in the chamber (of sacrifice).

अस्तोढ्वं स्तोम्या ब्रह्मणा मेऽवीवृधध्वमुशतीरुषासः । युष्माकं देवीरवसा सनेम सहस्रिणं च शतिनं च वाजम् ॥

astoḍhvaṃ stomyā brahmaṇā me'vīvṛdhadhvamuśatīruṣāsaḥ | yuṣmākaṃ devīravasā sanema sahasriṇaṃ ca śatinaṃ ca vājam ||

Praiseworthy Uṣās, be glorified by this (my hymn); graciously disposed towards us, augment (our prosperity); and may we obtain, goddesses, through your favour, wealth; a hundred and a thousand fold.

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